A Positive Vision for the Right

Developing our svayaṃbodha—formulating our ideology coherently and drilling it constantly in our circles, is essential. Without knowing why they believe what they believe (section 7.2.6), they will never be able to be effective missionaries for the cause—easily resorting to “customer mindset”, “entertainment consumer mindset”, Type-I and Type-II bhosaḍpilling (i.e. monkey-balancing and seething at the Man in the Arena, respectively section 6.2) etc. Furthermore:

1. One great weakness of the right is our bus factor, or our over-reliance on “Great Men”—while our enemies have doctrines and movements that outlast the men who created them, and even the states they established. Lee Kuan Yew was a competent statesman, celebrated by right-wingers everywhere—but do we really expect future leaders of Singapore to have this clarity and vision? I doubt it. They benefit from a certain cultural conservatism or resistance to change things when they’re not broken, but I do think it is likely they will eventually adopt all the bad ideas of the West albeit with a time lag. Meanwhile, the Rashidun Caliphate is long gone—yet Islam remains. The French Revolution ended in a decade, but intellectuals formalized its ideas throughout the 19th century, allowing for the establishment of greater and longer-lasting communist states and the modern hegemony of Left-liberalism.

2. Discussion (or assumption-as-obvious) of policy/values must be more omnipresent in RW discourse, so it keeps getting instilled in both existing supporters and new converts. Otherwise you end up with the Rāytā problem, like MAGA: making the new converts your thought leaders because you have no thoughts of your own. We cannot dream of replacing the Leftist Ideological Aether if we do not even fill our own spaces with a right-wing Ideological Aether. The Svayaṃbodha of Capitalism and Hindu sovereignty. Needs to be relentlessly reiterated, argued for, and reinforced by implicitly assuming them in discourse on every issue.

   The “random converts acting like thought leaders” problem is mitigated on the Hindu Right because of deference to Modi. But, again, what after him? The succession problem applies to ideologies as much as it does to thrones—and in the modern world, Ideology is King.

3. Developing a right-wing omnicause—explaining how every right-wing cause is an expression of that omnicause; Sanskṛtizing every parochial right-wing faction with one another’s knowledge—is essential to forming a serious insurgency against the Left-liberal Rāj (section 7.1.4, 4.2 4.3.1).

Yet, although I partitioned this book into three sections corresponding to the “three aspects of politics” from chapter 1 (World models, Execution, Ideology), over 70% of the book was dedicated to Part I, about 25% to Part II, and barely any to the third. Execution is hardly something that can be systematically taught, beyond some assorted advice—and the scope for a book on “This is your Ideology, now live up to it” can vary from “a short list of axioms” to “expositions on economics, Hindutva, etc.” to “a wiki deriving, from these axioms, the correct position on every single issue” (a future project:section 6.4).

I shall do the first, and give you broad commandments that will underly your beliefs and your life.

1. Your political ideology is Value-maximalism, that is: maximizing the capacity of our people (which may be the Hindoos, or the world at large) to pursue their Puruṣārtha. From this we get Industrial Maximalism/BVILDmaxxing, Hindoo sovereignty, The Faustian spirit, Capitalism, REPRODVCTIONmaxxing, Civilization supremacy etc.

2. Left-liberalism and Political Islam are the Enemies your Foe. Recognize them as such. You shall not big-brain about this,

3. Thou shall understand that Ideology is king, and thus only ever target the Enemy for being the Enemy, not distract yourself with their races or anything else.

4. Thou shall not harbor delusions about the Enemies being weak, or random monkeys being stronger or more important than them.

5. The ideology of the Left is the worship of the Noble Savage and its perpetuation in whichever entity she is seen in. There is nothing redeemable about this ideology, it is entirely antithetical to yours.

6. Thou shalt see thyself as a “Lay RW”, always seeking to expel from thy mind the Leftist Ideological Aether that thou have inevitably internalized. If thou has any sympathies for environmentalism, race communism, random public naṅgā-nautch—or thou catchest thyself attacking more extreme right-wing ideologies on basis of ideology rather than execution/messaging, thou shalt stop it and get some help. Thou may only moderate outwardly, for the sake of pragmatism or seeking power.

7. Honor thy boomers and thy priest-king. Ask not what thy Right-wing can do for thee, ask what thou can do for thy Right-wing.

8. Thou shall do things, following the Ten Principles of Doing Things (section 6.1).

9. Thou shall write things, document them properly somewhere stable and searchable (section 7.1.2).

10. Thou shall be purposeful with every word; never chimp out, always recognize restraint (section 7.2.1)

11. Thou shall relentlessly tie everything back to your fundamental frameworks: the svayaṃbodha of Capitalism and Hindu-sovereignty, and the śatrubodha of deconstructing Left-liberalism.

12. Thou shall not lie and torch thy credibility in vain.

13. Thou shall not kang and be vain—instead thou shall never forget the crimes of thy Enemies (section 7.2.2).

14. Thou shall not big-brain. Thou does not have big-brain. Thou hast small brain. If thou doth big-braining, thy brain will implode and have small-brain 9/11. Because thou hath small brain. Put this fact in thy small small brain. Thus keep it simple and follow yonder commandments: sappott right-wing, sappott more power for the right-wing, sappott anything that reduces the power of the Left and Political Islam.

15. Follow THE OFFICIAL DIET FOR THE NEW ĀRYA MAN¹—more generally train the Four Skills (section 6.1)—and get gain.