[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Arts, Poetics, Architecture & Lexicography](https://indike.org/pramana/in.art) › [Poetics](https://indike.org/pramana/in.art.alamkara) › [Treatises on rasa, the erotic sentiment and heroines](https://indike.org/pramana/in.art.alamkara.rasa) › [Shringaraprakasha](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa) › 1.p1.22 # Shringaraprakasha 1.p1.22 Śṛṅgāraprakāśa 1.p1.22 - **Language:** Sanskrit ### [1.p1.22](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1.22) pratyayārthaviśeṣakā yathā--manasvī subhavati sumanāyate, dirbhavati durbhanāyate, evamabhimanāyate; pucchamudasyati utpucchayate, vyasyati, vipucchayate, paryasyati, paripucchayate; bhāṇaḍaṃ samāracayati saṃbhāṇḍayate, cīvaraṃ saṃcinoti saṃcīvarayate; hastenāpakṣipatiapahastayati, saṃvarmayati, pāśana saṃyacchati saṃpāṣayati, cūrṇairavadhvaṃsayati avacūrṇayati, tūlairavakuṣṇāti avatūlayati, vāsyā paricchanatti parivāsayat, ślokairūpastaiti upaślokayati, somānyanumārṣṭi anulomayati, pāśān vimocayati vipāśayati, tūstāni, vihanti vitūstayati, rūpaṃ nirīkṣate, nirīpayati, vastraṃ paridadhāti parivasatrayati, paryāṇamuttānayati utparyāṇayati, iti || 1.22 nanvete'pi kriyāviśeṣāṇāṃ vācakāḥ kasmānna bhavanti ? yaddhi yatprayogādamyate tat tasya vācaṃ bhavati | naivam ; ’bhṛśādibhyo bhuvyacveḥ’ (pā.3.1.12.) ityādibhirbhavatyādhyartha eva pratyayotpatteḥ | maivaṃ vocaḥ ; nāhaṃ kyaṅntaṃ pṛcchami, kiṃ tarhi ṇyantam ; tatra ’śabdavairakalahābhrakaṇvamedhebhyaḥ karaṇe’ (pā.3.1.17.) iti vartate; tataśca karotyarthalakṣaṇe dhātvarthasāmānye ṇiṅṇicorvidhānāt, pucchasyodasanaṃ karoti utpacchayate, senayā abhiyāmaṃ karoti abhiṣeṇayati iti karotyarthasya pratyayena udasanābhinādestūpasargeṇābhidhāne vācakatvameṣāṃ bhaviṣyatīti | ucyate--neha karaṇa ityanena sakaladhātvarthānuyāyi kriyāsāmānyaṃ pratinirdiśyate, api tvanavadhāritātmasvarūpā udasanābhiyānādayaḥ kriyāvuśeṣā eva | > \[Prefixes\] specifying the meaning of an affix \[are\] as follows: "Being resolute, he becomes virtuous"—\*sumanāyate\*; "becomes wicked"—\*durmanāyate\*; likewise \*abhimanāyate\* ("becomes proud"). "He raises the tail"—\*utpucchayate\*; "spreads \[it\] out"—\*vipucchayate\*; "turns \[it\] around"—\*paripucchayate\*. "He arranges baggage"—\*saṃbhāṇḍayate\*; "gathers robes"—\*saṃcīvarayate\*. "Discards with the hand"—\*apahastayati\*; "puts on armor"—\*saṃvarmayati\*; "binds with a noose"—\*saṃpāśayati\*; "crushes into dust"—\*avacūrṇayati\*; "strips with cotton"—\*avatūlayati\*; "cuts around with an adze"—\*parivāsayate\*; "praises with verses"—\*upaślokayati\*; "strokes the hairs smoothly"—\*anulomayati\*; "loosens fetters"—\*vipāśayati\*; "shakes out tufts of hair"—\*vitūstayati\*; "examines form"—\*nirūpayati\*; "puts on garments"—\*parivastrayati\*; "loosens the saddle"—\*utparyāṇayati\*. > 1.22 \[Objection:\] Now, why are these \[prefixes\] not denoters (\*vācaka\*) of the specific actions themselves? For that which is understood from a word's usage is denoted by it. > \[Answer:\] It is not so; because by rules such as "From \*bhṛśa\*, etc., in the sense of becoming, when not expressing change (\*acvi\*)" (Pāṇini 3.1.12), the affix is introduced solely in the sense of 'becoming' (\*bhavati\*), etc. > \[Objection:\] Do not say so; I am not asking about the \*kyaṅ\*-ending form, but rather the \*ṇi\*-ending form. There, the rule is operative: "From \*śabda\*, \*vaira\*, \*kalaha\*, \*abhra\*, \*kaṇva\*, and \*megha\*, in the sense of making/doing (\*karaṇa\*)" (Pāṇini 3.1.17). And consequently, because the affixes \*ṇiṅ\* and \*ṇic\* are prescribed in the general verbal sense characterised as 'doing' (\*karoti\*), in examples such as "he raises the tail" (\*pucchasyodasanaṃ karoti\* -\> \*utpucchayate\*) and "he marches with an army" (\*senayābhiyānaṃ karoti\* -\> \*abhiṣeṇayati\*), while the sense of 'doing' is expressed by the affix, the specific actions such as 'raising' and 'marching' are expressed by the prefix—therefore, they must possess denotative capacity (\*vācakatva\*). > \[Reply:\] It is answered: here, by the word \*karaṇa\* ("doing"), the general action common to all verbal roots is not referred to, but rather specific actions whose own nature is undetermined, such as 'raising', 'marching', and so forth. > — English (machine translation) (machine translation) - [Previous: 1.p1.21](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1.21) - [Next: 1.p1.23](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1.23) - [Up: 1.p1](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa~en-mt.1.p1.22) — English, machine translation --- Source: [https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1.22](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.1.p1.22) · Pramāṇa