[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Arts, Poetics, Architecture & Lexicography](https://indike.org/pramana/in.art) › [Poetics](https://indike.org/pramana/in.art.alamkara) › [Treatises on rasa, the erotic sentiment and heroines](https://indike.org/pramana/in.art.alamkara.rasa) › [Shringaraprakasha](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa) › 5.p1.20 # Shringaraprakasha 5.p1.20 Śṛṅgāraprakāśa 5.p1.20 - **Language:** Sanskrit ### [5.p1.20](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.20) tayoḥ kriyāviśeṣasthaṃ yathā---susnātaṃ pṛcchati sausnātikaḥ, evaṃ saukhaśāyanikaḥ, prabhūtamāha prābhūmāha prabhūtikaḥ, evaṃ māśabdikaḥ, pratīpaṃ vartate prātīpikaḥ, pratikūlaṃ carati prātikūlika iti | kārakaviśeṣasthaṃ yathā--vyākaraṇaṃ vettyadhīte vā vaiyākaṇaḥ, samāṃ samāṃ vijāyate samāṃsamīnā, akṣairdīvyatyākṣikaḥ, saṃtāpāya prabhavati sāntāpikaḥ, puturāgataṃ pitryaṃ, samānodare śayitaḥ sodarya iti | karmarūpaṃ dvidhā, sajātīyasthamasajātīyasthaṃ ca | sajātīyasthaṃ yathā--ayanaṃ neyaḥ āyānayīnaḥ śāraḥ, māsaṃ bhṛto māsiko bhṛtyaḥ, varṣamadhīṣṭo vārṣiko upādhyāyaḥ, pakṣaṃ lakṣaḥ pākṣiko nibandhaḥ, ṣaṇmāsaṃ krītaḥ ṣāṇmāsiko dāsaḥ, saṃvatsaraṃ kṛtassaṃvatsariko'bhyāsa iti | asajātīyasthaṃ yathā--vāmadevena dṛṣṭaṃ vāmadevyaṃ sāma, lākṣayā raktaṃ vastraṃ lākṣikaṃ, devāya deyaṃ daivyaṃ haviḥ, tantrādacirāpahṛtaḥ tantrakaḥ paṭaḥ, dvāre niyukto dauvārikaḥ pumān, caturdaśyāṃ dṛśyate cāturdaśyaṃ rakṣa iti | arthāntarānubandhanamanusyūtam | taddvidhā, kriyānusyūtaṃ kārakānusyūtaṃ ca | tayoḥ kriyānusyūtaṃ yathā--sītānveṣaṇamadhikṛtya kṛto granthaḥ sītānveṣaṇīyaḥ, evaṃ kirātārjunīyaḥ, vākyapadīyaḥ, pauṣī paurṇamāsī asminmāse bhavati pauṣaḥ, evamāgrahāyaṇikaḥ aśvatthika iti | kārakānusyūtaṃ yathā--tittiriṇā proktaṃ vedaṃ vidantyadhīyate vā taittiriyāśchātrāḥ, evaṃ vāratantavīyāḥ, egaleyinaḥ, aitareyiṇaḥ, tathā pārāśariṇo bhikṣavaḥ, śailālino naṭāḥ | 5.14. bhinnakriyaṃ tridhā, lakṣitakriyamapekṣitakriyamanumatākriyaṃ ca | teṣu lakṣitakriyaṃ dvidhā, kartṛsthaṃ karmasthaṃ ca | > Between the two, that which resides in a modification of an action is as follows: 'he inquires whether one has bathed well' gives \*sausnātikaḥ\* \[one who inquires about bathing\]; likewise \*saukhaśāyanikaḥ\* \[one who inquires about pleasant sleep\]; 'he speaks much' gives \*prābhūtikaḥ\*; likewise \*māśabdikaḥ\* \[one who utters the sound 'mā'\]; 'he acts perversely' gives \*prātīpikaḥ\*; 'he behaves unfavorably' gives \*prātikūlikaḥ\*. That which resides in a modification of a syntactic role is as follows: 'he knows or studies grammar' gives \*vaiyākaraṇaḥ\* \[grammarian\]; 'she gives birth every year' gives \*samāṃsamīnā\*; 'he gambles with dice' gives \*ākṣikaḥ\* \[gambler\]; 'it causes distress' gives \*sāntāpikaḥ\*; 'come from the father' gives \*pitryam\*; 'lying in the same womb' gives \*sodaryaḥ\* \[brother of the whole blood\]. That which consists of a direct object is twofold: residing in an object of the same category and residing in an object of a different category. Residing in an object of the same category is as follows: 'a game piece to be moved on a path' gives \*āyānayīnaḥ śāraḥ\*; 'a servant hired for a month' gives \*māsiko bhṛtyaḥ\*; 'a teacher engaged for a year' gives \*vārṣika upādhyāyaḥ\*; 'a text studied for a fortnight' gives \*pākṣiko nibandhaḥ\*; 'a slave purchased for six months' gives \*ṣāṇmāsiko dāsaḥ\*; 'a practice performed for a year' gives \*saṃvatsariko 'bhyāsaḥ\*. Residing in an object of a different category is as follows: 'a chant seen by Vāmadeva' gives \*vāmadevyaṃ sāma\*; 'cloth dyed with lac' gives \*lākṣikaṃ vastram\*; 'an oblation to be given to a deity' gives \*daivyaṃ haviḥ\*; 'cloth freshly removed from the loom' gives \*tantrakaḥ paṭaḥ\*; 'a man assigned to the door' gives \*dauvārikaḥ pumān\*; 'a demon seen on the fourteenth day' gives \*cāturdaśyaṃ rakṣaḥ\*. The continuous connection is the attachment of another meaning. It is twofold: continuously connected with an action, and continuously connected with a syntactic role. Of those two, that continuously connected with an action is as follows: 'a text composed concerning the search for Sītā' gives \*sītānveṣaṇīyaḥ\*; likewise \*kirātārjunīyaḥ\*, \*vākyapadīyaḥ\*; 'the full moon in Pauṣa occurs in this month' gives \*pauṣaḥ\*; likewise \*āgrahāyaṇikaḥ\*, \*aśvatthikaḥ\*. That continuously connected with a syntactic role is as follows: 'students who know or study the Veda declared by Tittiri' gives \*taittirīyāḥ\*; likewise \*vāratantavīyāḥ\*, \*aingalevinaḥ\*, \*aitareyinaḥ\*; similarly, \*pārāśariṇaḥ\* mendicants, \*śailālinaḥ\* actors. 5.14. That whose action is differentiated is threefold: having an implied action, having an expected action, and having an inferred action. Of these, that having an implied action is twofold: residing in an agent and residing in an object. > — English (machine translation) (machine translation) - [Previous: 5.p1.19](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.19) - [Next: 5.p1.21](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.21) - [Up: 5.p1](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa~en-mt.5.p1.20) — English, machine translation --- Source: [https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.20](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.20) · Pramāṇa