[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Arts, Poetics, Architecture & Lexicography](https://indike.org/pramana/in.art) › [Poetics](https://indike.org/pramana/in.art.alamkara) › [Treatises on rasa, the erotic sentiment and heroines](https://indike.org/pramana/in.art.alamkara.rasa) › [Shringaraprakasha](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa) › 5.p1.2 # Shringaraprakasha 5.p1.2 Śṛṅgāraprakāśa 5.p1.2 - **Language:** Sanskrit ### [5.p1.2](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.2) uttare saparispandāḥ yathā--caitro hasati, maitro hasati, cakraṃ bhramati, deśādbhramatīti | utkarotayastu, ta eva prasuddhakarmakāḥ | teṣu pūrve aparispandāḥ yatā--vapatītyukte bījamiti gamyate, pariṇayatītyukte kanyāmiti gamyata iti | uttare saparispandāḥ yathā--kṛṣatītyukte kṣetramiti gamyate, prasūta ityukte garbhamiti gamyata iti | satyevotkarotitne nyagāstayo nyagbhavatayaśca ta eva dvikarmakāḥ |teṣu pūrve apiraspandāḥ yathā--liṅge liṅginamavagamayati jñātāraṃ, jayati śatamaśvānaśvasenamiti | uttaresaparispandāḥ yathā-- gāṃ dogdhi payaḥ, vṛkṣamapacinoti phalānīti | evamete ṣaṭ viyodavikalpāḥ paraṃ triyogavikalpāḥ ṣaḍbhavanti | tatrodastaya udbhavatayo vā prasiddhakartṛkāḥ | teṣu pūrve aparispandāḥ yathā-- dahatītiyukte vahniriti gamyate | uttare saparispandāḥ yathā--kūjatītyukte puka iti gamyate, heṣata ityukte asaśva iti gamyata iti | nyagbhavatikarotayo nyagastikarotayo vā bhāvakartṛkāḥ | teṣu pūrve aparispandāḥ yathā--cerasya rujati, corasyāmayati, coraṃ jvarayati, coraṃ saṃtāpayatīti | uttare saparispandāḥ yathā--bhavati pakṣyati, bhavatyapākṣīt, bhavedapi bhavet, syādapi syāditi | udastinyakkarotaya udbhavatinyakkarotayo vā karmakartṛkāḥ | teṣu pūrve aparispandāḥ yathā--dugdhe gossnaॉvayameva, prasūte gaussvayameva, vṛṇīte kanyā svayameveti | uttare saparispandāḥ yathā--avākirate hastī svayameva, ucchrayate daṇḍassvayameva, namate daṇḍassvameva, ārohayate hastī svayameveti | udastakarotayaḥ udbhavatikarotayo vā kartṛsthakriyāḥ | > The subsequent ones possess motion, as: "Caitra laughs", "Maitra laughs", "the wheel turns", "he wanders from the country." But when \[the meaning of\] "he makes" (kṛ) is prominent, precisely these have known objects. Among these, the former are without motion, as: when it is said "he sows", "seed" is understood; when it is said "he marries", "maiden" is understood. The subsequent ones possess motion, as: when it is said "he plows", "field" is understood; when it is said "she gives birth", "fetus" is understood. While \[the meaning of\] "he makes" remains prominent, where \[the meaning of\] "is" (as) is subordinate and \[the meaning of\] "becomes" (bhū) is subordinate, precisely these have two objects. Among these, the former are without motion, as: "in a mark, he causes the knower to understand that which possesses the mark", "he wins a hundred horses from Aśvasena." The subsequent ones possess motion, as: "he milks milk from the cow", "he gathers fruits from the tree." Thus, these are six two-factor combinations; furthermore, the three-factor combinations are six. Among these, where \[the meaning of\] "is" is prominent or \[the meaning of\] "becomes" is prominent, they have known agents. Among these, the former are without motion, as: when it is said "it burns", "fire" is understood. The subsequent ones possess motion, as: when it is said "it coos", "cuckoo" is understood; when it is said "it neighs", "horse" is understood. Where \[the meanings of\] "becomes" and "makes" are subordinate, or where \[the meanings of\] "is" and "makes" are subordinate, they have an abstract state as agent. Among these, the former are without motion, as: "it aches for the thief", "it sickens for the thief", "it makes the thief feverish", "it distresses the thief." The subsequent ones possess motion, as: "it happens that he will cook", "it happened that he cooked", "it might also happen that he might be", "it could also happen that he could be." Where \[the meaning of\] "is" is prominent and \[the meaning of\] "makes" is subordinate, or where \[the meaning of\] "becomes" is prominent and \[the meaning of\] "makes" is subordinate, they are reflexive agents. Among these, the former are without motion, as: "the cow yields milk by herself", "the cow brings forth \[young\] by herself", "the girl chooses by herself." The subsequent ones possess motion, as: "the elephant scatters \[dust\] by itself", "the stick raises itself", "the stick bends itself", "the elephant lets itself be mounted." Where \[the meaning of\] "is" is prominent with \[the meaning of\] "makes", or \[the meaning of\] "becomes" is with \[the meaning of\] "makes", the actions reside in the agent. > — English (machine translation) (machine translation) - [Previous: 5.p1.1](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.1) - [Next: 5.p1.3](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.3) - [Up: 5.p1](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa~en-mt.5.p1.2) — English, machine translation --- Source: [https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.2](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.5.p1.2) · Pramāṇa