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# Shringaraprakasha 6.p1.2

Śṛṅgāraprakāśa 6.p1.2

- **Language:** Sanskrit

### [6.p1.2](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.6.p1.2)

yaturthīvācyaṃ--na tvā śune manye | pañcamīvācyaṃ--pari trigartebhyo vṛṣṭo devaḥ | ṣaṣṭhīvācyaṃ--mātussmarati | saptamīvācyaṃ--adhītī vyākaraṇe | kartā dvitīyavācyaḥ, gamayati grāmaṃ devadattam | tṛtīyāvācyaḥ, caitreṇa kṛtam | caturthīvācyaḥ, mūtrāya kalpate yavāguḥ | pañcimīvācyaḥ, upādhyāyādadhīte | ṣaṣṭhīvācyaḥ, vyasasya kṛtiḥ | saptamīvācyaḥ, brāhmaṇeṣu bhuñcāneṣu vṛṣalā āsate | karaṇaṃ dvitīyāvācyaṃ, ākṣāndīvyatī | tṛtīyāvācyaṃ, dātreṇa lunāti | catirthīvācyaḥ, śatāya parikrītaḥ | pañcamīvācyaṃ, stokānmuktaḥ | ṣaṣṭhīvācyaṃ, sarpiṣo jānīte | saptamīvācyaṃ, akṣeṣu dīvyati | sampradānaṃ dvitīyāvācyaṃ, devadattamabhyasūyati | tṛtīyāvācyaṃ, dāsyā samprayacchate | caturthivācyaṃ, devāya dadati | pañcamīvācyaṃ, gurorārabhya gāḥ prayacchati | ṣaṣṭhīvācyaṃ, ghnataḥ pṛṣṭhaṃ dadāti | saptamīvācyaṃ, puṣpeṣu spṛhayati | apādānaṃ dvitīyāvācyaṃ, arjunaṃ yoddhāraḥ | tṛtīyāvācyaṃ, dhanuṣā vidhyati | caturthivācyaṃ, śraddhāya nidagṛhṇate | pañcamīvācyaṃ, grāmādāgacchati | ṣaṣṭhīvācyaṃ, kṛṣṇā gavāṃ saṃpannakṣīratamā | saptamīvācyaṃ, bhukta odanaḥ kaṃsapātryam | adhikaraṇaṃ dvitīyāvācyaṃ, grāmamadhivasati | tṛtīyāvācyaṃ, samena dhāvati | catirthīvācyaṃ, yuddhāya sannahyati | pañcamīvācyaṃ, krośādvudhyati | ṣaṣṭhīvācyaṃ, ganāmīśvaraḥ | saptamīvācyaṃ, tīrthe upavasatīti | kārakakātirekī kriyākārakapūrvakaḥ saṃbandhaviśeṣaḥ | sa tridhā. uktādanayaḥ, kārakebhyo'nyaḥ, kārakāṇāmavivakṣā ca | teṣu uktadanyatve bhinnasambandhyapekṣaḥ, abhinnasambandhyapekṣaśca |

> expressible by the dative: \*na tvā śune manye\* ('I do not value you at a dog'); expressible by the ablative: \*pari trigartebhyo vṛṣṭo devaḥ\* ('the god rained excluding Trigarta'); expressible by the genitive: \*mātuḥ smarati\* ('he remembers his mother'); expressible by the locative: \*adhītī vyākaraṇe\* ('learned in grammar').  
>   
> The agent is expressible by the accusative: \*gamayati grāmaṃ devadattam\* ('he causes Devadatta to go to the village'); expressible by the instrumental: \*caitreṇa kṛtam\* ('done by Caitra'); expressible by the dative: \*mūtrāya kalpate yavāguḥ\* ('barley gruel leads to urine'); expressible by the ablative: \*upādhyāyād adhīte\* ('he studies from the teacher'); expressible by the genitive: \*vyāsasya kṛtiḥ\* ('the composition of Vyāsa'); expressible by the locative: \*brāhmaṇeṣu bhuñjāneṣu vṛṣalā āsate\* ('while the Brahmins are eating, the outcasts sit').  
>   
> The instrument is expressible by the accusative: \*akṣān dīvyati\* ('he plays dice'); expressible by the instrumental: \*dātreṇa lunāti\* ('he reaps with a sickle'); expressible by the dative: \*śatāya parikrītaḥ\* ('hired for a hundred'); expressible by the ablative: \*stokān muktaḥ\* ('released by a little'); expressible by the genitive: \*sarpiṣo jānīte\* ('he acts by means of ghee'); expressible by the locative: \*akṣeṣu dīvyati\* ('he plays with dice').  
>   
> The recipient is expressible by the accusative: \*devadattam abhyasūyati\* ('he is jealous of Devadatta'); expressible by the instrumental: \*dāsyā samprayacchate\* ('he bestows by means of a maidservant'); expressible by the dative: \*devāya dadāti\* ('he gives to god'); expressible by the ablative: \*guror ārabhya gāḥ prayacchati\* ('beginning with the guru, he distributes cows'); expressible by the genitive: \*ghnataḥ pṛṣṭhaṃ dadāti\* ('he turns his back to the striker'); expressible by the locative: \*puṣpeṣu spṛhayati\* ('he yearns for flowers').  
>   
> The point of departure is expressible by the accusative: \*arjunaṃ yoddhāraḥ\* ('fighters \[withdrawing\] from Arjuna'); expressible by the instrumental: \*dhanuṣā vidhyati\* ('he pierces \[releasing\] from the bow'); expressible by the dative: \*śraddhāyai nidā gṛhṇate\* ('they receive pledge out of confidence'); expressible by the ablative: \*grāmād āgacchati\* ('he comes from the village'); expressible by the genitive: \*kṛṣṇā gavāṃ sampannakṣīratamā\* ('of cows, the black one is richest in milk'); expressible by the locative: \*bhukta odanaḥ kaṃsapātryām\* ('boiled rice was eaten from a bronze bowl').  
>   
> The locus is expressible by the accusative: \*grāmam adhivasati\* ('he inhabits the village'); expressible by the instrumental: \*samena dhāvati\* ('he runs along level ground'); expressible by the dative: \*yuddhāya sannahyati\* ('he gears up for battle'); expressible by the ablative: \*krośād budhyati\* ('he perceives from a league away'); expressible by the genitive: \*gavām īśvaraḥ\* ('the lord over cows'); expressible by the locative: \*tīrthe upavasati\* ('he fasts at a sacred place').  
>   
> The residual relation, which goes beyond the syntactic role, is a specific relation preceded by action and syntactic roles. It is threefold: distinct from what has been expressed, distinct from syntactic roles, and non-intention of syntactic roles. Among these, in the case of distinctness from what has been expressed, it is dependent on different related entities or dependent on identical related entities.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa~en-mt.6.p1.2) — English, machine translation

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Source: [https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.6.p1.2](https://indike.org/pramana/in.art.alamkara.rasa.srngaraprakasa.6.p1.2) · Pramāṇa
