Kavyalankarasarasamgraha 5.38

5.38

atra sakalalokātiśāyino bhagavato 'kṛtavivāhakamārīviṣayatayā haṭhasaṃgrahaḥ śāstrasaṃvidviruddhaḥ pravṛddharāgakāraṇaku upanibaddhaḥ /
tena ūrjastitā /
tatra kāmo vavṛdhe ityayaṃ śṛṅgārasya svaśabdaḥ /
tasya ratiparipoṣātmakatvena kāmavṛddhisvabhāvatvāt kāmaśabdastvetadantargataḥ /
śṛṅgārasya yāsau sthāyibhūtā ratistasyāḥ svaśabdaḥ himagireḥ sutāmityālambanavibhāvaḥ /
haṭhenetyanenāvegalakṣaṇo vyabhicārībhāvaḥ pratipāditaḥ /
apāsya satpathamiti tu mogaḥ, saṃgrahītuṃ pravṛtta iti āṅgako 'nubhāvaḥ /
evamayamatra pañcabhiḥ svaśabdādibhirurjasvilakṣaṇaḥ śṛṅgāraḥ sūcitaḥ /
evamanyeṣvapi rasabhāveṣūrjasvi udāhāryam /

Here, with reference to the Lord who transcends the entire world, a forceful seizure regarding an unmarried maiden is depicted—which conflicts with the understanding of the treatises and has intensified passion as its cause.
Because of this, it is energetic (ūrjasvin).
There, the phrase "passion increased" is the erotic relish's own word.
Since [erotic relish] is of the nature of the culmination of love, having the nature of an increase of desire, the word "desire" (kāma) is included within this.
It is the own word of that love which is the dominant state of the erotic relish. "The Daughter of the Snowy Mountain" is the foundational cause (ālambanavibhāva).
By the word "by force" (haṭhena), the transitory emotion having the character of agitation (āvega) is conveyed.
"Abandoning the right path" conveys delusion (moha); "he set about to seize" is a bodily consequent (āṅgika-anubhāva).
Thus, the energetic erotic relish is indicated here by five elements beginning with its own word.
In this way, the energetic ornament should be exemplified in other aesthetic relishes and emotions as well.