Kavyalankarasarasamgraha 5.62

5.62

na kevalamṛddhimadvastūdāttaṃ yāvadarthaprāptāvanarthaparihāre codyatānāṃ vipulāśayānāṃ ceṣṭitamapi, taduktam----
caritaṃ ca mahātmanāmiti /
na ca vipulāśayaceṣṭite upanibadhyamāne tasya śṛṅgārādirasapratipattihetutvādrasavadalaṅkārānupraveśo 'tra subhaṇaḥ /
vipulāśayaceṣṭatasyātra vastvantaropalakṣaṇatvenāvāntaravākyārthībhūtatvāt /
na khalpatra mahāpuruṣaceṣṭitaṃ vākyatātparyagocaratāmanubhavati /
arathāntaropalakṣaṇaparatvāt /
yatra ca rasāstātprayeṇāva gamyante tatra teṣāṃ vākyaviśrāntisthānatvena caturvargataditaraprāptiparihāropāyabhūtasthāyibhāvaparipoṣātmanāsvādyamānatvādrasavadalaṅkāro

Not only is a magnificent thing the exalted, but also the action of broad-minded persons intent on securing what is beneficial and averting what is harmful, as he said: / ‘and the conduct of great-souled persons.’ / And one should not say: ‘When the conduct of broad-minded persons is described, since it is a cause for apprehending aesthetic relishes such as the erotic, the incursion of the impassioned ornament would apply here.’ / For here, the conduct of the broad-minded person is an intermediate sentence-meaning serving as a secondary indicator for another matter. / Surely the conduct of the great person does not here fall within the scope of the sentence's primary purport, / because its aim is to indicate another fact. / And where aesthetic relishes are understood as the primary purport, there—because they serve as the final resting place of the sentence and are tasted as the nourishment of the permanent emotion, which is the means to attaining or avoiding the four ends of life and their opposites—the impassioned ornament