Kavyalankarasarasamgraha 7.61

7.61

nanu yatra kāvye sahṛdayahṛdayāhlādinaḥ pradhānabhūtasya svaśabvyāpārāspṛṣṭatvena pratīyamānaikarūpasyārthasya sadbhavastatra tathāvidhārthābhivyaktihetuḥ kāvyajīvatabhūtaḥ kaiścatsahṛdayairdhvanirnāma vyañjakatvabhedātmā kāvyadharmo 'bhihitaḥ /
sa kasmādiha nopadiṣṭaḥ /
ucyate /
eṣvevālaṅkāreṣvantarbhāvāt /
tathāhi---pratīyamānaikarūpasya vastutraividhyaṃ tairuktaṃ vastumātrālaṅkārarasādibhedena /
tatra vastumātraṃ tāvatpratīyate yathā---

Objection: In a poem where there is the presence of an essence which delights the hearts of connoisseurs, is predominant, and has the sole nature of being cognized as untouched by the operation of its own explicit words, a poetic property named suggestion, which is the cause of revealing such an essence, which constitutes the very life of poetry, and whose nature is a variety of suggestiveness, has been stated by some connoisseurs. / Why is that not taught here? / It is replied: / Because of its inclusion within these very ornaments. / To explain: The entity whose nature is solely suggested has been declared by them to be of three kinds, through the division into mere fact, ornament, and aesthetic relish and the like. / Among these, mere fact is cognized as follows: