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# Laghukoshasamgraha 8.40.p149.2

Laghukośasaṃgraha 8.40.p149.2

- **Language:** Sanskrit

### [8.40.p149.2](https://indike.org/pramana/in.art.kosa.laghukosa.8.40.p149.2)

4-10 vakhthaḥ 4-10 - rathaguptiḥ 4-10 gulmaṃ 4-10 - sajjanaṃ 4-10 upasayyaḥ 4-11 - puruṣaḥ ripuyuktaḥ 4-11 abhibhayaṃ 4-11 - sabalād bhayaṃ 4-11 digdhaḥ 4-12 - viṣaliptaphalaḥ 4-12 bāṇaḥ 4-12 anavasthitakriyaḥ 4-12 - durāpaḥ kṛtyaḥ 4-12 mahotsāhaḥ 4-13 - kṛtaniścayaḥ 4-13 vṛṃhitaṃ 4-13 - sthanitaṃ 4-13 ālānaṃ 4-13 - bandhanaṃ 4-13 dānaṃ 4-14 - gajendrāṇāṃ madaḥ 4-14 vamathuḥ 4-14 - karisīkaraḥ 4-14 aṅkuśaṃ 4-14 - dantāntapratimānaṃ sṛṇiḥ 4-14 padmaṃ 4-15 - śarīrotthaṃ bindujālaṃ 4-15 ādhoraṇaḥ 4-15 - niyantā 4-15 niṣādī 4-15 - prājitā gajī 4-15 ājāneyaḥ 4-16 - kulīnaḥ aśvaḥ 4-16 potaḥ 4-16 - kiśorakaḥ 4-16 kāmbhojaḥ 4-16 - bālhīkaḥ 4-16 vinītakaḥ 4-16 - sādhuvāhī 4-16 prothaṃ 4-17 - ghoṇāntaraṃ 4-17 dhauritaṃ 4-17 - valitaṃ 4-17 vājī 4-17 - mṛgayāyāṃ vicakṣaṇaḥaśvakāṅgaḥ 4-17 cakraṃ 4-18 - cāpaskaraṃ 4-18 kūbaraṃ 4-18 - yugamadhyagaṃ 4-18 śreyaṃ 4-18 - iṣṭaphalaṃ daivaṃ 4-18 anayaṃ 4-18 - śreyaviparyāsaḥ 4-18 dīrghadarśaḥ 4-19 - iṣṭārthānarthayordūrād 4-19 vehad 4-19 - vṛṣopagā gauḥ 4-19 uttamā 4-19 - naicikī 4-19 kalyā 4-20 - sarjyaprajanā 4-20 samānā 4-20 - savarṇikā 4-20 suvratā 4-20 - duhyamānāpyasaṃdānā 4-20 saṃdhinī 4-21 - dohakāle payohīnā 4-21 vehad 4-19 - vṛṣopagā gauḥ 4-19 uttamā 4-19 - naicikī 4-19 kalyā 4-20 - sarjyaprajanā 4-20 samānā 4-20 - savarṇikā 4-20 suvratā 4-20 - duhyamānāpyasaṃdānā 4-20 saṃdhinī 4-21 - dohakāle payohīnā 4-21 vatsataraḥ 4-21 - prauḍhaḥ 4-21 vatsaḥ 4-21 praṣṭhauhaḥ 4-21 - garbhiṇī 4-21 drapsaṃ 4-22 - dadhi aghanaṃ 4-22 ghṛtaṃ 4-22 - niśāntaraṃ sarpiḥ 4-22 haiyaṅgavīnaṃ 4-22 - navanītaṃ 4-22 sānuḥ 4-23 - gireḥ samā kṣitiḥ 4-23 upatyakā 4-23 - gireḥ adhaḥsthānaṃ 4-23 pāraṃ 4-23 -paraṃ tīraṃ 4-23 avāraṃ 4-23 - arvak tīraṃ 4-23 rājahaṃsā 4-24 - sitāhaṃsā 4-24 mallikā 4-24 - raktairmalinaiḥcaraṇaiḥ haṃsā 4-24 dhārtarāṣṭrāḥ 4-24 - sitetaraiḥcaraṇaiḥ haṃsāḥ 4-24 prakoṣṭhaṃ 4-25 - aratnimaṇibandhayoḥ madhyaṃ 4-25 karabhaḥ 4-25 - kaniṣṭamaṇibandhāntaḥ karapārśvagaḥ 4-25 anāmikā 4-26 - jyeṣṭhā kaniṣṭhā nikaṭe tatpradeśinī 4-26 vyāmaḥ 4-26 - bāhvoḥ prasṛtāṅgulyorantaraṃ 4-26 prādeśaḥ 4-27 - tarjanyaṅguṣṭhayoḥ vitatiḥ 4-27 tālaḥ 4-27 - madhyamāṅguṣṭhayoḥ vitatiḥ 4-27 gokarṇaḥ 4-27 - anāmikāṅguṣṭhayoḥ vitatiḥ 4-27 vitastiḥ 4-27 - kaniṣṭhikāṅguṣṭhayoḥ vitatiḥ 4-27 pratalaṃ 4-28 - prasāritāṅguliḥ karaḥ 4-28 ratniḥ 4-28 - kṛtamuṣṭhiḥkaraḥ 4-28 aratniḥ 4-28 - vitatāṅguliḥ 4-28 pucchaṃ 4-29 - prakīrṇakaṃ siktaṃ madyaṃ 4-29 kalyaṃ 4-29 - ciroṣitaṃ madyaṃ 4-29 mahādhanaṃ 4-30 - bahumūlyaṃ 4-30 makarandaṃ 4-30 - pauṣpaṃ madhuḥ 4-30 stabakaṃ 4-30 - gulmasthaṃ madhuḥ 4-30 vṛntaṃ 4-31 - bandhanaṃ 4-31 viṭapaṃ 4-31 - taruvistaram 4-31 saṃbhāvitā 4-31 - asmikā 4-31 āhopuruṣikā 4-31 - darpāt 4-31 pakvaṃ 4-32 - phalaṃ susvādu 4-32 prapadaṃ 4-32 - puṣṭaṃ 4-32 ratnaṃ 4-32 - jātaujātau yadutkṛṣṭaṃ 4-32 vākyaṃ 4-33 - padasamūhaḥ 4-33 akāraṇaṃ 4-33 - āhosādhyaṃ 4-33 grastaṃ 4-33 - luptavarṇapadaṃ 4-33 nirastaṃ 4-33 - tvaritoditam 4-33 sāntvaṃ 4-34 - nitāntaṃ madhuraṃ 4-34 paruṣaṃ 4-34 - niṣṭhuraṃ vacaḥ 4-34 asadbhāṣyaṃ 4-34 - bahubhāṣyaṃ 4-34 asaṃbaddhaṃ 4-34 - nirarthakaṃ 4-34 kalyā 4-35 - kalyāṇavāk 4-35 satyakalpā 4-35 - priyāpriyā 4-35 akliṣṭaṃ 4-35 - pūrvāparoktaṃ 4-35 hṛdgataṃ 4-35 - svagataṃ 4-35 spaṣṭaṃ 4-36 - citrapadaṃ 4-36 aślīlaṃ 4-36 - grāmyaṃ 4-36 hiraṇyaṃ 4-36 - kāñcanaṃ , rajataṃ ( kṛtākṛte 4-36 rūpyaṃ 4-37 - āhataṃrajataṃ 4-37 kupyaṃ 4-37 - anāhataṃrajataṃ 4-37 bhūṣaṇaṃ 4-37 - kanakaṃ śruṅgī 4-37 , gavādyaṃ pādabandhanam 4-37 veśaḥmurajādikaṃ 4-38 - veśyavāsaḥmurajādikaṃ 4-38 ātodyaṃ 4-38 - murajādikaṃ 4-38 kuśīdaṃ 4-38 - arthaprayogaṃ 4-38 vārdhuṣikyaṃ 4-39 - tadvṛttiḥ 4-39 vikūṇikā 4-39 - tatkriyā 4-39 adhamarṇaḥ 4-39 - grāhakaḥ 4-39 uttamarṇakaḥ 4-39 - dātā 4-39 śvetaḥ 4-40 - kumudaḥ pratibhaḥ 4-40 babhruḥ 4-40 - kanakapiṅgalau 4-40 dhūmraḥ 4-40 - raktaśyāmaḥ 4-40 piśaṅgaḥ 4-40 - rocanāprabhaḥ 4-40 mecakaḥ 4-41 - śikhikaṇaṭhābhaḥ 4-41 haritśyāmaḥ 4-41 - asitāsitiḥ 4-41 pāṭalaḥ 4-41 - āraktaḥ 4-41 śoṇaḥ 4-41 - kokanadāruṇaḥ 4-41 āsāraḥ 4-42 - vegavānvarṣaḥ 4-42 prāvṛṭ 4-42 - ambhodharāgamaḥ 4-42 śīkaraḥ 4-42 - pavanāstāmbu 4-42 irammadaḥ 4-42 - meghāgniḥ 4-42 devamātṛkaḥ 4-43 - vṛṣṭyā sambhūtaśasyaḥ deśaḥ 4-43 nadīmātṛkaḥ 4-43 - nadyambuvṛddhaśasyaḥdeśaḥ 4-43 didhiṣūḥ 4-44 - varapūrvā nārī 4-44 purandhrikaḥ 4-44 - agredidhiṣuḥ puruṣaḥ 4-44 chekāḥ 4-45 - khagā mṛgā sarvadaiva gṛhe ratāḥ 4-45 āvapanaṃ 4-45 - uṣṭrikādikaṃ bhāṇḍaṃ 4-45 bhṛṅgāraṃ 4-46 - rajatādikṛtaṃ jaladāyakam 4-46 avakeśī 4-46 - phalairvandhyaḥ 4-46 sarvalohaṃ 4-46 - taijasam 4-46 vikulaḥ 4-47 - vyākhyātā 4-47 , bhaikṣadātā 4-47 śākhānagaraṃ 4-47 - mūlādadhiṣṭhānāt sthānaṃ 4-47 saṃsaptakāḥ 4-48 - samaye saṃgrāmādanivarttinaḥ 4-48 padyātaḥ 4-48 - padasaṃbandhaḥ 4-48 gavyūtiḥ 4-48 - krośakadvayam 4-48 pakṣiṇī 4-49 - āgantuvartamānābhyāṃ sahāhobhyāṃ 4-49 cirarātraṃ 4-49 - havanakarmaṇi rātriḥ puṇyā 4-49 cirakālaṃ 4-50 - havanakarmaṇi rātriḥ puṇyā 4-50 gaṇarātraṃ 4-50 - bahuśaścābhivāsitā rātriḥ 4-50 śalalīkaṃ 4-51 - pracchannaṃ śalalaiḥ 4-51 eḍūkaṃ 4-51 - antargatāsthikaṃ kuḍyaṃ 4-51 pañcālikā 4-52 - pañcarāgikavastreṇa nirmitāḥ putrikāḥ 4-52 , bālakrīḍanakāḥ 4-52 kūkadaḥ 4-53 -saparicchadakanyāyāḥ pradātā 4-53 uparaktaḥ 4-53 - sopaplavasthito bhānuḥ śaśī vā 4-53 pogaṇḍaḥ 4-54 - dehena viphalaḥ pumān 4-54 madhumādhavau 4-54 - māsau dvau caitravaiśākhau 4-54 śukraśucī 4-55 - jyeṣṭhaṭhāṣāḍhau 4-55 nabhaḥ 4-55 - śrāvaṇaḥ 4-55 bhādrapadaṃ 4-55 - nabhasyaḥ 4-55 aśvinakārtikau 4-56 - iṣorjjau 4-56 mārgapauṣau 4-56 - sahaḥsahasyau 4-56 tapaḥ 4-57 - māghaḥ 4-57 tapasyaḥ 4-57 - phālgunaḥ 4-57 ekāyanaṃ 4-57 -ekasarggajanaṃ 4-57 aneḍamūkaḥ 4-58 - śrotuṃ vaktuṃ ca akṣamaḥ 4-58 viṣuvat 4-58 - samarātridinaṃ kālaṃ 4-58 vātyā 4-59 - vātasamūhaḥ 4-59 ilvalā 4-59 - mṛgatārakāḥ 4-59 rākānumatiḥ 4-59 - paurṇamāsīdvayaṃ 4-59 rākā 4-60 - saṃpūrṇacandrā 4-60 anumatiḥ 4-60 - kalonāsaṃpūrṇacandrā 4-60 śinīvālaṃ 4-60 - arkkasāṃnidhye yatra candramāḥ 4-60 śinīvālī 4-61 -arkkasāṃnidhye yatra candramāḥ sā amāvāsyā 4-61 kuhaḥ 4-61 - kokilādhvāne kalāmātraṃ vidhoḥ sthitiḥ 4-61 kuhūḥ 4-62 - kokilādhvāne kalāmātraṃ vidhoḥ sthitiḥ yatra syādamāvāsyā naṣṭacandrā 4-62 trayī 4-62 - ṛco yajūṃṣi sāmāni karma 4-62 anvīkṣakī 4-63 - tarkavidyā 4-63 vārtā 4-63 - kṛṣyādi karmabhāk 4-63 daṇaḍanītiḥ 4-63 -samagramarthaśāstrāṇi 4-63 smṛtayaḥ 4-64 - manvādidharmaśāstrāṇi 4-64 hotā 4-64 - ṛgadhītī 4-64 adhvaryuḥ 4-64 - yajuṣoradhītī 4-64 smṛtayaḥ 4-64 - manvādidharmaśāstrāṇi , smaraṇāt 4-64 hotā 4-64 - ṛdadhītī 4-64 adhvaryuḥ 4-64 - yajuradhītī 4-64 sānnāyyaṃ 4-65 -haviḥ 4-65 udgātā 4-65 - sāmataḥ adhītī 4-65 āṣāḍhaḥ 4-65 - vratināṃ daṇḍaḥ 4-65 somapīthī 4-65 - somapaḥ 4-65 vrātyaḥ 4-66 - svasaṃskārād bhraṣṭaḥ dvijaḥ 4-66 vīrahā 4-66 - tyaktāgniḥ 4-66 dīkṣitaḥ 4-66 - makhasomapaḥ 4-66 yaṣṭā 4-67 - yajamānaḥ 4-67 vaṣaṭ 4-67 - hutāgnau kṛtam 4-67 iṣṭāpūrtam 4-67 - dhruvaṃ dānam 4-67 pūrvam 4-67 - adhruvaṃ dānaṃ pūrvam 4-67 brahmacaryam 4-68 - brahmasvādhyāyasaṃvṛttiḥ 4-68 upākṛtam 4-68 -abhimantrya samyag hutaḥ paśuḥ 4-68 anvāhāryam 4-69 - māsikaṃ śrāddhaṃ 4-69 darśaḥ 4-69 - asitapakṣāntaḥ 4-69 sadasyāḥ 4-69 - vidhidarśinaḥ 4-69 divyaḥ 4-70 - satrasya śeṣaṃ 4-70 siddhaḥ 4-70 - aṣṭaguṇairyuktaḥ 4-70

> alīka \[means\] false, unpleasant, an ally, \[or\] an emissary.  
> Fourth detached section.  
> saṃdhinī \[means a cow\] lacking milk at milking time. One who conquers by the Rājasūya \[sacrifice\]  
> \[is\] samrāṭ: one whose command governs the earth.  
> saciva \[means\] an intelligent person who determines counsel for the king.  
> karmasaciva \[means\] an expert official appointed to administrative duties.  
> anīkastha \[means\] the king's royal bodyguard.  
> antarveśmika \[means\] the superintendent of the inner apartments.  
> praṇidhi \[means\] a spy who acts accurately.  
> sthāyuṣapuruṣa \[means\] an officer in charge of a village.  
> ṣaṇḍha \[means\] a eunuch.  
> sārika \[means\] a gambling supervisor.  
> śatru \[means\] an immediate territorial neighbor.  
> mitra \[means\] the neighbor beyond an enemy.  
> aparāddheṣu \[means\] an arrow that has missed the target.  
> vyūha \[means\] an arraying for battle.  
> vāja \[means\] the feathering of an arrow.  
> pratyāsāra \[means\] the rear guard of an army in battle.  
> abhiṣeṇaka \[means\] the marching of an army against an enemy.  
> senāṅga \[means\] horse, chariot, foot soldier, and elephant.  
> pratisara \[means\] a forest dweller.  
> pratirodha \[means\] bringing to completion.  
> vīrapānaka \[means\] a drink taken when a battle has occurred or is about to occur.  
> visphāra \[means\] the twang of a bow.  
> kabandha \[means\] a headless trunk.  
> nibandhana \[means\] an ornament such as a girdle.  
> sama \[means\] the grasping of a limb.  
> vakhtha \[means\] a chariot defense.  
> gulma \[means\] an arming \[or muster\].  
> upasayya \[means\] a man allied with the enemy.  
> abhibhaya \[means\] fear arising from a superior force.  
> digdha \[means\] an arrow whose tip is smeared with poison.  
> anavasthitakriya \[means\] a duty that is difficult to accomplish.  
> mahotsāha \[means\] one of firm resolve.  
> vṛṃhita \[means\] a roaring.  
> ālāna \[means\] a tying post.  
> dāna \[means\] the rutting-juice of lordly elephants.  
> vamathu \[means\] the spray of an elephant.  
> aṅkuśa \[means\] a goad, measured up to the tip of a tusk.  
> padma \[means\] the pattern of spots arising on the body.  
> ādhoraṇa \[means\] an elephant driver.  
> niṣādin \[means\] a driver of a female elephant.  
> ājāneya \[means\] a high-bred horse.  
> pota \[means\] a foal.  
> kāmbhoja \[means\] a Bālhīka horse.  
> vinītaka \[means\] a horse that carries well.  
> protha \[means\] the tip of the muzzle.  
> dhaurita \[means\] a canter.  
> vājī \[means\] a swift horse skilled in the hunt.  
> cakra \[means\] chariot fittings.  
> kūbara \[means\] the part going between the yokes.  
> śreya \[means\] favorable destiny yielding a desired result.  
> anaya \[means\] the reversal of good fortune.  
> dīrghadarśa \[means one who sees\] desired advantage and harm from afar.  
> vehat \[means\] a cow that approaches the bull.  
> uttamā \[means\] an excellent cow.  
> kalyā \[means a cow\] ready to give birth.  
> samānā \[means a cow\] of uniform color.  
> suvratā \[means a cow\] that allows milking without being tied.  
> saṃdhinī \[means a cow\] lacking milk at milking time.  
> \*vehad\* \[4.19\]: a cow that approaches the bull \[or miscarries\].  
> \*uttamā\* \[4.19\]: an excellent cow (\*naicikī\*).  
> \*kalyā\* \[4.20\]: one ready to bring forth young.  
> \*samānā\* \[4.20\]: of the same color.  
> \*suvratā\* \[4.20\]: a cow milked without being tied up.  
> \*saṃdhinī\* \[4.21\]: lacking milk at the time of milking.  
> \*vatsataraḥ\* \[4.21\]: a full-grown calf.  
> \*praṣṭhauhaḥ\* \[4.21\]: a pregnant cow \[bearing her first calf\].  
> \*drapsam\* \[4.22\]: thin \[not thickened\] curds.  
> \*ghṛtam\* \[4.22\]: clarified butter \[kept\] overnight.  
> \*haiyaṅgavīnam\* \[4.22\]: fresh butter.  
> \*sānuḥ\* \[4.23\]: level ground on a mountain.  
> \*upatyakā\* \[4.23\]: the land at the foot of a mountain.  
> \*pāram\* \[4.23\]: the further shore.  
> \*avāram\* \[4.23\]: the near shore.  
> \*rājahaṃsāḥ\* \[4.24\]: white geese.  
> \*mallikāḥ\* \[4.24\]: geese with dark-red feet.  
> \*dhārtarāṣṭrāḥ\* \[4.24\]: geese with feet of other than white color.  
> \*prakoṣṭham\* \[4.25\]: the forearm, \[the part\] between the elbow and the wrist.  
> \*karabhaḥ\* \[4.25\]: the part of the hand extending along the side from the little finger to the wrist.  
> \*anāmikā\* \[4.26\]: the ring finger, situated next to the little finger \[and middle finger\].  
> vyāma is the distance between the two arms with fingers outstretched;  
> prādeśa is the span between forefinger and thumb;  
> tāla is the span between middle finger and thumb;  
> gokarṇa is the span between ring finger and thumb;  
> vitasti is the span between little finger and thumb;  
> pratala is the hand with outstretched fingers;  
> ratni is the hand formed into a fist;  
> aratni is \[the hand/forearm\] with fingers extended;  
> puccha is scattered, poured liquor;  
> kalya is liquor that has matured for a long time;  
> mahādhana is of great value;  
> makaranda is nectar derived from flowers;  
> stabaka is nectar residing in a cluster \[or a bunch of flowers\];  
> vṛnta is a stalk \[or fastener\];  
> viṭapa is the expanse of a tree;  
> saṃbhāvitā is self-conceit;  
> āhopuruṣikā is \[boasting\] out of pride;  
> pakva is delicious ripe fruit;  
> prapada is nourished;  
> ratna is whatever is best within each class;  
> vākya is a collection of words;  
> akāraṇa is without cause \[or unprovable\];  
> grasta is \[speech\] with elided syllables and words;  
> nirasta is \[speech\] uttered rapidly;  
> sāntva is extremely sweet;  
> paruṣa is harsh speech;  
> asadbhāṣya is talkative \[or bad speech\];  
> asaṃbaddha is meaningless;  
> kalyā is auspicious speech;  
> satyakalpā is both pleasant and unpleasant \[speech\];  
> akliṣṭa is speech consistent before and after;  
> hṛdgata is spoken to oneself \[or internal\];  
> spaṣṭa is having varied and distinct words;  
> aślīla is vulgar;  
> hiraṇya is gold and silver, both wrought and unwrought;  
> rūpya is stamped silver;  
> kupya is unstamped silver \[or base metal\];  
> bhūṣaṇa is gold or a horn, \[and\] a foot-fetter for cattle and the like;  
> veśa is the dwelling of courtesans;  
> ātodya is drums and other musical instruments;  
> kuśīda is money-lending;  
> vārdhuṣikya is that profession \[of usury\];  
> vikūṇikā is the practice of that \[usury\];  
> adhamarṇa is a debtor;  
> uttamarṇaka is a creditor;  
> śveta is having the appearance of a white water-lily;  
> babhru is reddish-brown, resembling gold;  
> dhūmra is dark-reddish;  
> piśaṅga is having the radiance of yellow orpiment;  
> mecaka is having the hue of a peacock's throat;  
> haritśyāma is dark greenish-black;  
> pāṭala is slightly red;  
> śoṇa is crimson like a red lotus;  
> āsāra is a forceful shower of rain;  
> prāvṛṣ is the arrival of rain-clouds \[the monsoon\];  
> śīkara is water-spray carried by the wind;  
> irammada is lightning \[fire of the cloud\];  
> devamātṛka is a region whose crops are watered by rainfall;  
> nadīmātṛka is a region whose crops thrive on river-water;  
> didhiṣū is a woman previously married to another groom.  
> purandhrikaḥ (4.44): a man \[married to\] an agredidhiṣū (a woman married before her elder sister). (4.44)  
> chekāḥ (4.45): birds and deer that are always fond of the house \[i.e., domesticated\]. (4.45)  
> āvapanam (4.45): a vessel such as an earthen jar. (4.45)  
> bhṛṅgāram (4.46): made of silver or the like, a water-dispenser. (4.46)  
> avakeśī (4.46): barren of fruits. (4.46)  
> sarvaloham (4.47): made of metal. (4.46)  
> vikulaḥ (4.47): a commentator; a giver of alms. (4.47)  
> śākhānagaram (4.47): a place \[subordinate to\] the primary settlement \[i.e., a suburb\]. (4.47)  
> saṃsaptakāḥ (4.48): those bound by vow not to retreat from battle. (4.48)  
> padyātaḥ (4.48): connection of words \[or: traveling on foot\]. (4.48)  
> gavyūtiḥ (4.48): two krośas. (4.48)  
> pakṣiṇī (4.49): \[a night\] together with the coming and current days. (4.49)  
> cirarātram (4.49): a holy night in sacrificial rites. (4.49)  
> cirakālam (4.50): a holy night in sacrificial rites. (4.50)  
> gaṇarātram (4.50): a night celebrated manifoldly \[or: a series of nights\]. (4.50)  
> śalalīkam (4.51): covered with porcupine quills. (4.51)  
> eḍūkam (4.51): a wall with bones embedded within. (4.51)  
> pañcālikā (4.52): dolls made of five-colored cloth, children's playthings. (4.52)  
> kūkadaḥ (4.53): the giver of a maiden along with household apparel. (4.53)  
> uparaktaḥ (4.53): the sun or the moon being in eclipse. (4.53)  
> pogaṇḍaḥ (4.54): a man deformed in body. (4.54)  
> madhumādhavau (4.54): the two months Caitra and Vaiśākha. (4.54)  
> śukraśucī (4.55): Jyeṣṭha and Āṣāḍha. (4.55)  
> nabhaḥ (4.55): Śrāvaṇa. (4.55)  
> bhādrapadam (4.55): Nabhasya. (4.55)  
> aśvinakārtikau (4.56): Iṣa and Ūrja. (4.56)  
> mārgapauṣau (4.56): Sahas and Sahasya. (4.56)  
> tapaḥ (4.57): Māgha. (4.57)  
> tapasyaḥ (4.57): Phālguna. (4.57)  
> ekāyanam (4.57): having people of a single path \[or doctrine\]. (4.57)  
> aneḍamūkaḥ (4.58): incapable of hearing and speaking \[i.e., deaf and mute\]. (4.58)  
> viṣuvat (4.58): the time when night and day are equal \[equinox\]. (4.58)  
> vātyā (4.59): a collection of winds \[whirlwind/storm\]. (4.59)  
> ilvalā (4.59): the stars of Mṛgaśīrṣa. (4.59)  
> rākānumatiḥ (4.59): the two types of full moon day. (4.59)  
> rākā (4.60): having the completely full moon. (4.60)  
> anumatiḥ (4.60): having the moon diminished by one digit. (4.60)  
> śinīvālam (4.60): when the moon is in close proximity to the sun. (4.60)  
> śinīvālī (4.61): the new-moon day where the moon is in proximity to the sun. (4.61)  
> kuhaḥ (4.61): the moon remaining for only a digit during the cuckoo's call. (4.61)  
> kuhūḥ (4.62): the new-moon day where the moon is lost, remaining for only a digit during the cuckoo's call. (4.62)  
> trayī (4.62): the Ṛg, Yajus, and Sāman, \[and their ritual\] action. (4.62)  
> anvīkṣakī (4.63): the science of logic. (4.63)  
> vārtā (4.63): pertaining to actions such as agriculture. (4.63)  
> daṇḍanītiḥ (4.63): all the treatises on statecraft. (4.63)  
> smṛtayaḥ (4.64): legal codes of Manu and others. (4.64)  
> hotā (4.64): one who has studied the Ṛgveda. (4.64)  
> adhvaryuḥ (4.64): one who has studied the Yajurveda. (4.64)  
> smṛtayaḥ (4.64): legal codes of Manu and others, because of being remembered. (4.64)  
> hotā (4.64): one who has studied the Ṛgveda. (4.64)  
> adhvaryuḥ (4.64): one who has studied the Yajurveda. (4.64)  
> sānnāyyam (4.65): sacrificial offering. (4.65)  
> udgātā (4.65): one who has studied from the Sāmaveda. (4.65)  
> āṣāḍhaḥ (4.65): the staff of those observing vows. (4.65)  
> somapīthī (4.65): a drinker of Soma. (4.65)  
> vrātyaḥ (4.66): a twice-born fallen from his sacramental rites. (4.66)  
> vīrahā (4.66): one who has abandoned the sacred fires. (4.66)  
> dīkṣitaḥ (4.66): a drinker of Soma at a sacrifice. (4.66)  
> yaṣṭā (4.67): the patron of the sacrifice. (4.67)  
> vaṣaṭ (4.67): offered in the sacrificial fire. (4.67)  
> \*iṣṭāpūrtam\* \[4.67\]: a permanent gift \[endowment\].  
> \*pūrvam\* \[4.67\]: a temporary gift is \[called\] \*pūrvam\*.  
> \*brahmacaryam\* \[4.68\]: the practice of Vedic study and restraint.  
> \*upākṛtam\* \[4.68\]: a sacrificial animal properly consecrated with mantras and offered.  
> \*anvāhāryam\* \[4.69\]: the monthly ancestral rite (\*śrāddha\*).  
> \*darśaḥ\* \[4.69\]: the end of the dark fortnight \[the new moon\].  
> \*sadasyāḥ\* \[4.69\]: observers of the sacrificial rites.  
> \*divyaḥ\* \[4.70\]: the remainder of a sacrificial session (\*sattra\*).  
> \*siddhaḥ\* \[4.70\]: endowed with the eight supernatural perfections.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.art.kosa.laghukosa~en-mt.8.40.p149) — English, machine translation

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Source: [https://indike.org/pramana/in.art.kosa.laghukosa.8.40.p149.2](https://indike.org/pramana/in.art.kosa.laghukosa.8.40.p149.2) · Pramāṇa
