[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Arts, Poetics, Architecture & Lexicography](https://indike.org/pramana/in.art) › [Dramaturgy and Theory of Theatre](https://indike.org/pramana/in.art.natya) › [Rasarnavasudhakara](https://indike.org/pramana/in.art.natya.rasarnavasudhakara) › 3.47 # Rasarnavasudhakara 3.47 Rasārṇavasudhākara 3.47 - **Language:** Sanskrit ### [3.47](https://indike.org/pramana/in.art.natya.rasarnavasudhakara.3.47) sampreṣito mālyavatām aham adya jñātuṃ pravṛttiṃ kuśikātmajasya | purīṃ nimīnāṃ mithilāṃ ca gantuṃ tāṃ cāpy ayodhyāṃ raghu-rājadhānīm || > I have been sent today by Mālyavat / to learn of the activities of the son of Kuśika, / and to go to Mithilā, the city of the Nimis, / and also to Ayodhyā, the capital of the Raghus. > — English (machine translation) (machine translation) ### [3.47.p2](https://indike.org/pramana/in.art.natya.rasarnavasudhakara.3.47.p2) kula-putraketi saprasāmad āśliṣṭo' smi ity upakramyaà sa hi naktaṃ-carāṇāṃ nisargāmitro viśvāmitro vrata-caryayā, vīra-vrata-caryayā samartho daśaratho' pi tathāvidha eva eva (1.25 padyād anantaraṃ\] ity antena viśvāmitrārambhasya mālyavadādi-vitarka-gocaratvena bahulīkaraṇāt parikaraḥ | > Beginning with: ‘Noble youth, I have been embraced with favor...’ and ending with: ‘For that Viśvāmitra is a natural enemy of the night-stalkers through the practice of his vow, and Daśaratha, capable through the practice of the warrior's vow, is of like nature’ \[after verse 1.25\], there is amplification (parikara) because Viśvāmitra's undertaking is proliferated by becoming the object of speculation by Mālyavat and others. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.art.natya.rasarnavasudhakara~en-mt.3.47) — English, machine translation --- Source: [https://indike.org/pramana/in.art.natya.rasarnavasudhakara.3.47](https://indike.org/pramana/in.art.natya.rasarnavasudhakara.3.47) · Pramāṇa