Viramitrodaya 8: atha viṣṇupurāṇoktatarpaṇavidhiḥ

Āhnikaprakāśa 8

Language: Sanskrit

atha viṣṇupurāṇoktatarpaṇavidhiḥ

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pavitrāṇi aghamarṣaṇasūktādīni tenaivoktāni | punaḥ śaṅkhaḥ,

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kiñcicchabdaṃ svayaṃ vidyāt yathā taṃ dhvanimanyo na jānātītyarthaḥ|

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aparimitakṛtva ityanena daśabhya ūrdhvam uktaśatādisaṅkhyāvyatikareṇāpi saṅkhyā'bhimatā | daśāvaramityabhidhānāt | asaṅkhyātajapasya ca niṣiddhatvāt | udgād udgādayamāditya ityādikā ṛk|

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mantravat vakṣyamāṇadrupadādivesādyanyatamamantrānvitam| ayaṃ ca mantravikalpaḥ phalaviśeṣāpekṣayā vyavasthita iti kalpataruḥ | pāvya mārjjanaṃ kṛtvā | śivasaṅkalpaḥ yajjāgrato dūramityādi | maṇḍalabrāhmaṇaṃ yadetanmaṇḍalaṃ tapatītyādi | divākīrtyairadhyetṛsaṃpradāyādinā paṭhanīyaiḥ śatarudriyādibhiḥ | sauraiḥ namomitrasyetyādyaiḥ | sarvavedapraṇītakaiḥ sarvavedapaṭhitaiḥ | idaṃ ca pavitrairityasya viśeṣaṇam | pavitraiḥ pāvanaiḥ| guhyopaniṣadā sākṣātparamātmaprakāśakopaniṣadvā | adhyātmavidyā upaniṣaddhyo nyāyaḥ | sukhyapīti | yaḥ sukhavānapi bhogaṃ kurvāṇo'pi taiḥ pūrvoktamantraiḥ svādhyāyaṃ samācaretsa sarvaśarīraduḥkhadaṃ tapastapyata ityarthaḥ | ādāvārabhyetyādi | ādāvārabhya samāptiparyantamapuryupari krameṇa pratyahaṃ vedaḥ paṭhanīya ityekaḥ kalpaḥ | yadvā pūrvoktā eva

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saḥ prajāpatiḥ | sapadakramān padakramasahitān |

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yadadhītaṃ tatyajan vācā adhīyīta, anadhyāye punarmanasā' dhīyītetyarthaḥ | evaṃ cānadhyāye manasā 'dhyayanavidhānāt—

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iti manūktaṃ mānasaviṣayameva |

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saumyā uttarā | aparājitā aiśānī | atrāyaṃ nirṇayaḥ | ārabdhajapasya japasamāptiparyantamāhāraniyamaḥ prāguktaḥ | tatra śākādīnāṃ vikalpādbhakṣyaviśeṣeṇa japārambhe ekādaśyupavāso'pi na karttavya iti hariharādayaḥ | ratnākarādayastu rāgaprāptatvādbhojanaṃ na vidhīyate apitu prāpte bhojane śākādikaṃ niyamyate | tataśca japapravṛtto yadi bhuṅkte tadā śākādikameva natu śākādikaṃ bhuṅktaevetyartha ityāhuḥ | anye tu anuvratānītyupasaṃhārād vratarūpatayā śākādibhojanātiriktabhojanābhāve tātparyaṃ, tatrāpi praśastamuttarottaramityabhidhānādekaikabhojanābhāve tātparyamiti, sa cābhojane'pyupapadyataiti ekādaśyupavāse 'pi na vratahānirityāhuḥ | vastutastu yatra bhojanasyālaukikasambandho vidhinā pratyāyya te vratarūpatā ca pratīyate tatra tanmātrabhojanaṃ vinā phalaṃ notpadyataeva | ata eva cāndrāyaṇādāvekādaśyāmapi niyamitagrāsān bhuñjate | yatra tu tadbhojanasya na vratarūpatā tadbhojanaṃ phalārthamanuṣṭhīyate na tu bhojane taditaravyāvṛttirapi śāstrānumatā, yathā—

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ityādau devatānaivedyabhojanādau ca, na hi tadbhojanaṃ vinā tatra phalasiddhiḥ |

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kālikāpurāṇe,

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iti smṛticandrikāyāḥ hārītavacanaikavākyatvāt | parvabhiśca japaprakāraḥ smṛtyantare uktaḥ |

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tathā,

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agrapāṇinā japaśca kaniṣṭhādikrameṇāṅgulīnāṃ namanonnamanairukhapare | smṛtyantare,

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kātyāyanaḥ,

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vibhrāḍityādinā ādityopasthānaṃ kāmyam | madhyetvahna udaye ca vibhrādādīcchayā japet | itichandogapariśiṣṭadarśanāt |

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pavitropagrahavyatiriktadarbhāḥ pāṇyoryasya sa darbhapāṇiḥ san, svādhyāyaṃ kuryāditi śeṣaḥ| ādāvārabhya vedamiti| āditaḥ ārabhya vedaṃ mantrabrāhmaṇātmakaṃ svādhyāyaṃ kuryāt| ayamarthaḥ| atra svādhyāyaśabdena viṣayavācinā viṣayī adhyayanaṃ lakṣyate| tatra anekaśākhādhyāyinā'pi vedamityekavacanāt ekāmeva śākhām ādita iṣetrorjetvesataḥ ārabhya yathāśakti kiñcid dūraṃ paṭhitvā punardināntare tata ārabhya paṭhanīyamityevaṃ krameṇaikāṃ śākhāṃ samāpya tathaiva śākhāntaraṃ paṭhanīyam| tataḥ atharvapurāṇetihāsādīnapi tathaivaārabhyaikaṃ samāpyāparamārabhya samāpayet na punaryahacchayā yaṃ kañcidekadeśam aniyatapaurvāparyeṇa yadākadācitpaṭhet| ādāvārabhyeti niyamavidhānāt| vedaśabdo'trānyopalakṣaṇārthaḥ| yathā''ha yājñavalkyaḥ, vedātharvapurāṇāni setihāsāni śaktitaḥ| japayajñaprasiddhyarthaṃ vidyāṃ cādhyātmikīṃ japet || iti| ekadeśādhyāyinā puruṣasūktādipāṭhena sāvitrīmātrādhyāyinā praṇavapāṭhena nityaṃ brahmayajñaḥ karttavyaḥ| tasya kālamāha— chandogapariśiṣṭaṃ, yaśca śrutijapaḥ prokto brahmayajñastu sa smṛtaḥ| sa cārvāk tarpaṇātkāryaḥ paścādvā prātarāhuteḥ || vaiśvadevāvasāne vā nānyatrarte nimittakāt| iti|

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tatra tadgṛhyam,

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svādhyāyavidhiriti | svādhyāyādhyayanarūpabrahmayajñavidhirityarthaḥ | vidhigrahaṇaṃ vidhireva vakṣyate na tu krama ityevamarthaṃ, tena prāguktebhyo vaiśvadevabalipitṛyajñebhyaḥ purastādupariṣṭādvā'dhyetavyaṃ na kramaniyama iti vṛttikṛt |

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iti āśvalāyanācāryavacanādapyayamarthaḥ sidhyati|svādhyāyaGenerictarpa-

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śaunakasmṛtau tvanyathaivoktam, savyasya pāṇeraṅguṣṭhapradeśinyostu madhyataḥ| dakṣiṇasyāṅgulīnyasyetsamasto'ṅguṣṭhavarjitāḥ || tathā savyakarāṅguṣṭhaṃ dakṣiṇāṅguṣṭhaveṣṭitam | kurvīta caivaṃ saṃbaddhau pāṇī dakṣiṇasakthani ||

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iti kūrmapurāṇoktakāle'pi prasaktestanniṣedhaparatvāt | śrīdattādau tu nānyatrarte nimittakāditi paṭhitvā jalasthatarpaṇādinimittaṃ vineti vyākhyātam | brahmayajñasya praśaṃsā chandogapariśiṣṭe,

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tacca dvividhaṃ svatantram aṅgaṃ ca | tatra svatantramāha— śātātapaḥ,

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śucirmantrasnānādinā'pi | anena ca pradhānatayā nityatarpaṇaṃ vidhīyate | pratyahamityabhidhānāt | tarpaṇamupakramya—

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iti chandogapariśiṣṭavacanāt,

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iti yogiyājñavalkyavacanācca | dvitīyamāha brahmapurāṇaṃ,

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ayaṃ ca jalatarpaṇaniṣedhaḥ sthalatarpaṇe sambhavati, yeṣāṃ baudhāyanādīnāṃ sthalasthānāṃ jale tarpaṇaṃ vihitaṃ taditaraviṣayakaḥ | āvāhya svamantrataḥ| devāndevāvāhanamantreṇa pitṛnpitrāvāhanamantreṇa|| āvāhanamantramāha kārṣṇājiniḥ,

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evañca devāvāhanamapi me pitara ityatra devā itipadohena bodhyam | idaṃ cāvāhanaṃ paurāṇikatvātsarvaśākhisādhāraṇamiti vadanti | yogiyājñavalkyaḥ,

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yadi uddhṛtodakamādāya tarpaṇaṃ karoti tadā jalapātre tilāḥ prakṣepsavyāḥ | yadā ca jalāśayasthajalamādāya tadā vāmahastena tilagrahaṇam |

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mudrā pitṛtīrthāvarodhakaḥ tarjanyaṅguṣṭhasaṃyogaviśeṣaḥ|muktvā hastantudakṣiṇamiti| dakṣiṇahastaṃ tilarahitaṃ kuryādityarthaḥ iti kalpataruḥ|

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etāni niṣedhavacanāni kāmyatarpaṇaviṣayāṇi | nityatarpaṇe nityavatprāptatilabādhāyogāt |

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idaṃ ca sauvarṇādipātramañjalinā saha vikalpitaṃ, samuccayāsambhavāt| tāni ca pātrāṇi aṣṭāṅgulanyūnāni na kāryāṇi |

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iti vākyāt | śaṅkuḥ kīlakaḥ | sa ca suvarṇādinirmitaḥ, prakrāntatvāt |

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himaṃ karpūram |

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atandriṇā analasena|ānidhanāt maraṇamārabhya| maithilāstu karmasamāptaparyantamiti vyācakṣate |

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vṛddhamanuḥ,

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udak udaṅmukhaḥ | dakṣiṇato dakṣiṇāmukhaḥ | yamaḥ,

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dakṣiṇaiti | karaiti śeṣaḥ | śaṅkhaḥ,

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uśanā,

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yogiyājñavalkyaḥ,

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smṛtiḥ,

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smṛticandrikāyāṃ purāṇaṃ ca,

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pāraskaraḥ,

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laghuviṣṇuḥ,

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naramācaṣṭe iti narākhyaṃ naranāma | taddevaśabdātpūrvvaṃ kāryyamityarthaḥ | nāmājñāne piṇḍapitṛyajñaprakaraṇe—

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tateti tātavācakam | pitrādīnāṃ nāmājñāne tātādayaḥ śabdāḥ prayoktavyā ityarthaḥ | evaṃ gotrājñāne gotrapadameva prayoktavyamityāhuḥ | kecittu gotrājñāne yathāgotreti nāmājñāne yathānāmeti ubhayājñāne yathāgotranāmeti prayogaṃ kurvvanti | vidhavāmadhikṛtya—

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rājataityādi | rajatapātreṇa tarpaṇe yadā manasā saṃkalpayati tadaiva tadudakaṃ yatra pitrādayastiṣṭhanti tatra tadgāmi bhavatītyarthaḥ |

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atra ca prayogaprakārapradarśanāvasare tṛpyatāmityoṅkārapūrvamityabhidhānāt oṃbrahmā tṛpyatāmityevaṃ tarpaṇaprayogasiddhiḥ | pāṭhakramādeva ca brahmaṇaḥ pūrvatvasiddhau pūrvamiti vacanaṃ brahmādīnāṃ pratyekaṃ tarpaṇīyatvāsiddhyartham | anyathā brahmāviṣṇurityādyuktvā sakṛdeva tṛpyatāmitiprayogāpatteḥ | oṃkāraśca nāmnaḥ pūrvamevoccāryaḥ | yathā yogiyājñavalkyaḥ, anvārabdhena savyena pāṇinā dakṣiṇena tu | tṛpyatāmiti sektavyaṃ nāmnā tu praṇavādinā || tathā ca tṛpyatāmityoṅkārapūrvamityetadapi pratyekameva sambandhyate| devān chandāṃsītyādau tu devatāgatabahutvānvayārtha tṛpyantāmiti tarpaṇakriyāvācakabahuvacanāntaṃ padaṃ paṭhanīyam| purāṇapadamitarapadaṃ cācāryaviśeṣaṇam | kutracitpurāṇācāryānitarācāryānityeva pāṭhaḥ | sāvayavapadaṃ ca sākāṅkṣatvāt saṃvatsarapadenānveti | evaṃ caturvidhamityapi bhūtagrāmaviśeṣaṇam| atra ca manuṣyatarpaṇānantaraṃ marīcyādi-

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atra brahmādīnāṃ caturṇām oṃbrahmā tṛpyatāmityādivākyaistarpaṇam | devā yakṣā ityādisārddhaślokadvayenaikāñjaliḥ | sanakaścetyādisārddhaślokenaikenāñjalinā manuṣyāstarpaṇīyāḥ | marīcimityādau tarpayediti śeṣaḥ | vākyaracanā tu marīcistṛpyatāmatristṛpyatāmityādiḥ | ācya pātayitvā | agniṣvāttānityādi | atra agniṣvāttāḥ pitarastṛpyantāmidaṃ jalaṃ tebhyaḥ svadhā nama ityādivākyapra-

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antarjānuriti | jānunorantaḥkṛtahasta ityarthaḥ | divyena tīrthena devatīrthenetyarthaḥ | atra ca yadyapi ādyantayoreva tarpayāmīti padaṃ paṭhitaṃ tathāpi kālāgnirudrādiṣvapi tatsambandhanīyam | karmatvena kriyāpekṣatvāt | kriyāntarasya cānirdeśāt | idaṃ ca pratyṛcaṃ puruṣasūktena jalāñjalidānaṃ puṣpadānaṃ ca avyaktaṃ puruṣantarpayāmītyasyānte karttavyam | pitryaṃ tīrthaṃ tarjanyaṅguṣṭhayormadhyadeśaḥ | yathāśraddhaṃ jñāyamāneṣvapi yeṣu śraddhā bhavati | yathāprakāśaṃ yathānāmajñānam| śaṅkunā kīlakena prastutasuvarṇādidravyanirmitenetyarthaḥ| guravo'trācāryādayaḥ| pitrādeḥ kaṇṭharaveṇoktatvāt | suvarṇarajatatāmrakhaḍgādīnāṃ pratyekaṃ sāmastyena vā yathāsambhavamaṅgatvam | himakṣīrādervidhānaṃ tu guṇaphalasambandhavidhānamiti kecit| anye tu tadapyakṣayatāṃ yātītyasyārthavādatvānna guṇaphalavidhānaṃ yuktamiti suvarṇādivattarpaṇāṅgataiva yuktetyāhuḥ | iti śaṅkhoktatarpaṇavidhiḥ |

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pūtaḥ pañcabhirbrahmayajñaiḥ “praṇavo vyāhṛtayaḥ sāvitrī cetyete pañca brahmayajñā” ityupakrame baudhāyanenoktatvāt praṇavavyāhṛtitrayasāvitrījaparūpaiḥ pañcabhiḥ brahmayajñaiḥ pūtaḥ san | adbhirevāpsvevevakāraḥ apsvityanena sambadhyate| tathāca apām adhikaraṇatvaniyamāt baudhāyanīyānāṃ sthalasthatarpaṇe'pi tarpaṇajalasya sthalādhikaraṇatvavyāvṛttiḥ| evañca sthalasthitena sthalaeva tarpaṇaṃ karttavyamiti niyamasyānyaviṣayatvaṃ niścīyate | nacedaṃ baudhāyanavākyaṃ jalasthaparameva kiṃ na syāditi vācyam | praṇavavyāhṛtitrayasāvitrīrūpapañcabrahmayajñānāṃ vastraparidhānottarakālaṃ baudhāyanena vidhānāt | yattu vāsaḥ pīḍayitvetyuktvā tena vastraparidhānamabhihitaṃ, tad baudhāyanīyānāṃ tarpaṇaprācyaṃ snānāṅgavastraniṣpīḍanamiti na tato'psvevasya jalasthatarpaṇaviṣa-

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trirapaḥ prīṇanārthāyeti | etasmādvacanāddevānāsṛṣīṇāṃ pratyekamañjalitrayadānaṃ, prajāpatestanmadhye eka evāñjaliḥ | pitrādīnāṃ tu vṛddhapramātāmahāntānāmañjalitrayaṃ pratyekam | mātrāditarpaṇe kāmyatvābhidhānaṃ phalaviśeṣakathanārthaṃ nityatā tu smṛtyantarānusārāditi kalpataruḥ | śrīdattastu—devāstṛpyantāmiti triḥ, ṛṣayastṛpyantāmiti triḥ, prajāpatiḥ tṛpyatāmiti sakṛt, iti devavidhinā kṛtvā pitryavidhinā ṣaṭpuruṣatarpaṇaṃ kuryādityāvaśyakam mātraityādikaṃ tvetasminprayoge kāmyameva | tato devāsurā ityādi paṭhan devavidhinā kṛtvā dadyāt ambu dadādityabhidhānāt | idaṃ ca devāsurā ityādikāmyatarpaṇaṃ kalpāntare'pyaviruddham | yattu trirapaḥ prīṇanārthāyetyādiślokena kalpāntaraprāptatattaddevāditarpaṇe trirāvṛttirūpo guṇo vidhīyataiti | tanna | asannidhau guṇavidhyayogāt | ata eva nibandheṣu kalpāntaramadhyaevāsya likhanaṃ netikarttavyatāmadhye | tasmātkalpāntaramevaitadityāha | pitṛtarpaṇaśeṣe'bhidhānāddevāsurā ityādiślokacatuṣṭayena pitryavidhineva jaladānamiti kecit | ādyaślokadvayena devavidhinā'ntyaślokadvayena pitryavidhinā dānaṃ, tathaivoddeśyapratīterityapare |

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āvāhya pūrvavanmantrairiti | viśvedevāsaāgata uśantastvā ityādibhiḥ pūrvaṃ yājñavalkyasaṃhitāyāṃ śrāddhaprakaraṇe āvāhanamadhikṛtya paṭhitairiti kalpataruḥ| śrīdattastu—“pūrvavattarpayediti sambandhaḥ| tena pitṛtarpaṇe'pyoṅkārastṛpyatāmiti ca labhyate | kalpataruvyākhyā tu yogaśāstraṃ ca matproktamiti yājñavalkyasaṃhitāyāmabhidhānādyogiyājñavalkyasaṃhitaiva pūrveti na sādhīyasī | mantraiḥ udīratāmavara ityādibhi”rityāha | tanna | sannihitayojanāyāṃ sambhavantyāṃ vyavahitayojanānaucityāt | udīratāmityādimantrasambandhe mānābhāvācca | yājñavalkyasaṃhitāyāśca yogiyājñavalkyasaṃhitāpekṣayā prāktanatvaṃ paribhāṣāprakāśe'smābhirbahudhā vyavasthāpitam | yacca viśvedevāsa uśantastvetyetayorevābhidhānānmantrairiti bahuvacanamanupapannamiti | tadapi na | āvāhanāṅgībhūtāyantunaitimantramādāya bahutvopapatteriti | kavyavāḍanalānvakṣyamāṇānvasvādīnsvāpitṝṃśca namaskārasvadhānvi-

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atha chandogapariśiṣṭoktatarpaṇaprayogaḥ | tatra gāyatrījapānantaraṃ brahmayajñamuktvā— kātyāyanaḥ,

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atha ślokāḥ,

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iti gobhilavacanaṃ tu gobhiloktatarpaṇaviṣayam| pariśiṣṭoktatarpaṇe tu dvitīyāntatvasya nāmānte tarpayāmīti pariśiṣṭavacanenaivānugatatvāt amukagotraṃ pitaraṃ tarpayāmīti vākyaṃ prayojyam |

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iti pretatarpaṇasthacchandogapariśiṣṭavākyātpretatarpaṇe'pi chando gānāmamukagotraṃ pretaṃ tarpayāmītivākyaracanā | gotranāmanī, anu maraṇādanantaram ucyate uccāryataityanuvādaḥ pretaśabdaḥ, etāni ādau yathā bhavanti tarpayāmīti ca uttaraṃ yathā bhavati tathā vākyamuccārya tarpayedityarthaḥ ||

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tatra namo brahmaṇaityādibrahmayajñāṅgaparidhānīyapāṭhānantaraṃ tatsūtraṃ,

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pitaraṃ pitāmahaṃ prapitāmahaṃ ca pratyekaṃ svadhā namaḥ tarpayāmīti tarpayet ityarthaḥ | baudhāyanena " atha dakṣiṇataḥ prācīnāvītī pitṝnsvadhā namastarpayāmī"tyabhidhānāt | sūtrakṛtā śrāddhaprakaraṇe natvevaikaṃ sarveṣāmisanena ekaikamubhayatra veti smṛtyantaroktaikabrāhmaṇasya niṣedhādanyasya smṛtyantaroktasyābhyanujñānāt samānanyāyatvācca tarpaṇasya smṛtyantaroktamātrāditarpaṇamapi kāryam | tarpaṇīyakramamāha satyavrataḥ,

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