Brihadyatra 21: adhyāyaḥ 21
Bṛhadyātrā 21
- Language
- Sanskrit
adhyāyaḥ 21
21.1
adhyāyaḥ-21 gajalakṣaṇeṅgitam
Chapter 21: The Characteristics and Movements of Elephants
21.2
mā bhūt prasaṅgād ativistaro'tra gajāśvapuṃlakṣaṇadarśaneṣu.
Lest there be excessive length here due to digression into the exposition of the marks of elephants, horses, and men,
21.3
nimittamātraṃ kathayāmy ato'haṃ prayāṇakālopayikaṃ nṛpāṇām..
I shall therefore state only the omens suitable for the time of departure for kings.
21.4
tāmrauṣṭhatāluvadanāḥ kalaviṅkanetrāḥ snigdhonnatāgradaśanāḥ pṛthulāyatāsyāḥ.
Elephants with copper-coloured lips, palate, and mouth, eyes like a sparrow, glossy and elevated tusk-tips, and a broad and long mouth, / with a arched, elevated, long, hidden, and submerged spine, and frontal globes like a tortoise covered with sparse single hairs,
21.5
cāponnatāyatanigūḍhanimagnavaṃśās tanvekaromacitakūrmasamānakumbhāḥ..
[Elephants whose] backbones are arched like a bow, elevated, long, hidden, and depressed, and whose frontal globes resemble a tortoise, covered with fine, single hairs,
21.6
vistīrṇakarṇahanunābhilalāṭaguhyāḥ kūrmonnatairfootnote{Bṣ 66.7b kūrmonnata-} dvinavaviṃśatibhir nakhaiś ca.
with broad ears, jaws, navel, forehead, and genitals, with eighteen or twenty nails raised like a tortoise,
21.7
rekhātrayopacitavṛttakarāḥ sajalāmbhodaninādavṛṃhiṇaḥfootnote{Bṣ 66.7d dhanyāḥ sugandhimadapuṣkaramārutāś ca}.
with rounded trunks marked with three lines, trumpeting with the roar of a rain-filled cloud,
21.8
dīrghāṅguliraktapuṣkarāḥ sajalāmbhodaninādavṛṃhiḥḥ.
with long finger-like tip and red trunk-tip, trumpeting with the sound of a rain-filled cloud,
21.9
bṛhadāyatavṛttakaṃdharā dhanyā bhūmipater matāṅgajāḥfootnote{Bṣ 66.8d mataṅgajāḥ}..
and with a large, long, and rounded neck, are auspicious for the ruler of the earth.
21.10
nirmadābhyadhikahīnanakhāṅgān kubjavāmanakameṣaviṣāṇām.
Those devoid of rut, with excess or deficient nails or limbs, hunchbacked, dwarfish, with horns like a ram,
21.11
dṛśyakośaphalapuṣkarahīnān śyāvanīlaśavalasitatālūn..
with visible sheath, deficient in testicles or trunk-tip, with dusky, blue, spotted, or pale palates,
21.12
svalpavaktraruhamatkuṇakhaṇḍān hastinīṃ ca gajalakṣaṇayuktām.
with sparse hair on the face, tuskless, broken, or a female elephant endowed with the characteristics of a male elephant,
21.13
garbhiṇīṃ ca nṛpatiḥ paradeśaṃ prāpayed ativirūpaphalās te..
and a pregnant one: the king should send [such elephants] to a foreign country; they produce exceedingly inauspicious results.
21.14
dantamūlapariṇāhadīrghatāṃ dviḥ pramucya parato'sya kalpayet.
Leaving aside twice the circumference of the base of the tusk in length, one should examine it beyond that:
21.15
śyāvāpūtimalaraktadarśanaṃ pāpasattvasadṛśaṃ ca pāpadam..
the appearance of dusky, foul, dirty, or bloody spots, and [an image] resembling a wicked creature, causes evil.
21.16
pārthivopakaraṇākṛtiṃ yadā cihnam udvahati kalpite rade.
When a mark on the inspected tusk bears the shape of a royal regalia,
21.17
śrījayārthabalavṛddhayas tadā snigdhaśuklarucirāś ca śobhanāḥ..
then there is increase of fortune, victory, wealth, and strength; and marks that are glossy, white, and pleasing are auspicious.
21.18
dakṣiṇe śubham atīva śobhanaṃ pāpam apy ativirūpam anyataḥ.
An auspicious sign on the right [tusk] is exceedingly auspicious; an evil one on the other is extremely inauspicious.
21.19
yāpyatā bhavati tadviparyaye vistaro'nyamunibhiḥ prakīrtitaḥ..
In the reverse case there is moderation; the details have been proclaimed by other sages.
21.20
mūlamadhyadaśanāgrasaṃsthitā devadaityamanujāḥ kramāt tataḥ.
The base, the middle, and the tip of the tusk represent the gods, demons, and mortals respectively; / therefore, the result is abundant, middling, or negligible, arising in quick, medium, or prolonged time.
21.21
sphītamadhyaparipelavaṃ phalaṃ śīghramadhyacirakālasambhavam..
The fruit is abundant, middling, or slender, arising in a quick, moderate, or long time.
21.22
dantabhaṅgaphalam atra dakṣiṇe bhūpadeśabalavidravapradam.
Here, the result of a fracture of the tusk on the right brings the rout of the king, the country, and the army; / on the left, it kills sons, the royal chaplain, elephant-mounts, wild tribesmen, wives, and commanders.
21.23
vāmataḥ sutapurohitebhayān hanti sāṭavikadāranāyakān..
On the left side, it destroys the sons, the purohita, the elephants, the forest-dwellers, wives, and commanders;
21.24
ādiśed ubhayabhaṅgadarśanāt pārthivasya sakalaṃ kulakṣayam.
From the sight of a fracture of both, one should predict the destruction of the king's entire family. / With benefic ascendants, lunar days, asterisms, and the like, the good increases; otherwise, evil occurs.
21.25
saumyalagnatithibhādibhiḥ śubhaṃ vardhate'śubham ato'nyathā bhavet..
Through auspicious lagna, tithi, asterism, and the like, the good increases; otherwise, it becomes inauspicious.
21.26
kṣīravṛkṣaphalapuṣpapādapeṣv āpagātaṭavighaṭṭanenafootnote{Bṣ 93.11béġvighaṭṭitena} vā.
Against milk-trees, or trees bearing fruit and flowers, or by striking against river banks,
21.27
vāmamadhyaradabhaṅgakhaṇḍane śatrunāśakṛd ato'nyathāparam..
a fracture or chipping of the middle of the left tusk causes the destruction of the enemy; otherwise, it is the opposite.
21.28
skhalitagatir akasmāt trastakarṇo'tidīnaḥ śvasiti mṛdu sudīrghaṃ nyastahastaḥ pṛthivyām.
An elephant that stumbles in its gait, suddenly has startled ears, is extremely dejected, breathes softly and very deeply, placing its trunk on the ground, / with rapidly closing eyes, prone to sleep, going backwards, eating improper food, or voiding blood and dung repeatedly, causes fear.
21.29
drutamukulitadṛṣṭiḥ svapnaśīlo vilomo bhayakṛd ahitabhakṣī naikaśo'sṛcchakṛtkṛt..
Having a swiftly closing gaze, prone to sleep, moving contrary, causing fear, eating improper food, repeatedly passing blood and dung,
21.30
valmīkasthāṇugulmakṣupatarumathanaḥ svecchayā dṛṣṭadṛṣṭir
Crushing anthills, tree-stumps, bushes, shrubs, and trees, glancing freely here and there, / moving in the direction favourable to the expedition with quick steps, holding its head high aloft,
21.31
yāyād yātrānulomaṃ tvaritapadagatir vaktram unnāmya coccaiḥ.
One should march favorably aligned with the expedition, with quick-paced strides, raising one's face high.
21.32
kakṣāsannāhakāle janayati ca muhuḥ śīkaraṃ vṛṃhitaṃ vā
and at the time of tightening the girth repeatedly discharging spray or trumpeting, / or obtaining rut at that very time, or wrapping its trunk around its right tusk, brings victory. || 15
21.33
tatkālaṃ vā madāptir jayakṛd atha radaṃ veṣṭayan dakṣiṇaṃ ca..E15
Or the occurrence of rut at that time brings victory, as does winding [the trunk] around the right tusk.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (9)
- Text after D. Pingree's edition (1972) — Sanskrit
- Bṛhatsaṃhitā — Varāhamihira, Sanskrit
- Ṭikkanikayātrā — Varāhamihira, Sanskrit
- Yakṣeśvamedhīyayātrā — Sanskrit
- Nītikalpataru — Kṣemendra, Sanskrit
- Bhagavantabhāskara — Nīlakaṇṭha Dīkṣita 1625, Sanskrit
- Śuddhīdīpikā — Śrīnivāsa Mahintāpanīya, Sanskrit
- Śuddhiddīpikā — Maṇitāpanīyapaṇḍita, Sanskrit
- Daivajñakāmadhenu — Anavamadarśin Saṅgharāja, Sanskrit
Discussed in (1)
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — Kane 1930, English