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Brihadyatra 8: adhyāyaḥ 8

Bṛhadyātrā 8

Language
Sanskrit

adhyāyaḥ 8

8.1

adhyāyaḥ-8 lagnabalam

All bipeds are under the control of quadrupeds, except the Lion; the water-dwelling signs are subservient to reptiles.

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8.2

dvipadavaśagāḥ sarve siṃhaṃ vihāya catuṣpadāḥ salilanilayābharkṣāvaśyāḥ sarīsṛpajātayaḥ.

These remain under the control of the king of beasts, excluding reptiles; in the case of signs not mentioned, the subservience should be inferred from the worldly conduct of people.

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8.3

mṛgapativaśe tiṣṭhanty ete vihāya sarīsṛpān na kathitagṛheṣūhyaṃ vaśyaṃ janavyavahārataḥ..

Land-dwellers, water-dwellers, and reptiles accept submission after looking at the strength of their own kind.

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8.4

sthalajalajasarīsṛpāḥ svakānāṃ balam abhivīkṣya vidheyatāṃ bhajante.

During the day, even signs are under the control of odd signs; at night, odd signs are subservient to even ones.

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8.5

viṣamagṛhavaśe samā dyusaṃsthā niśi viṣamā vaśavartinaḥ samānām..

In a head-rising sign, there is accomplishment of the desired task; in a rear-rising sign, failure and the rout of one's army.

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8.6

śīrṣodaye samabhivāṃchitakāryasiddhiḥ pṛṣṭhodaye viphalatāṃ balavidravaś ca.

For one facing the direction of travel, there is success with ease; through an ascendant contrary to the direction, there is wasted effort.

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8.7

yātavyadiṅmukhagatasya sukhena siddhir vyarthaśramo bhavati dikpratilomalagen..

Departure by day is recommended in a sign strong by day; at night, in a sign strong by night; marching in a sign whose strength is reversed is not recommended.

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8.8

śastaṃ divā dinabale niśi naktavīrye rāśau viparyayabale gamanaṃ na śastam.

When the Moon, Sun, and ascendant are situated in movable, [fixed, or double-bodied signs], departure grants increase respectively to another's land, one's own land, or both lands.

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8.9

indvarkalagnasahiteṣu gamaścarādyeṣv anyasvakobhayamahīprativṛddhidātā..

When Pisces rises, for one departing, the journey is crooked and full of troubles, and there is return without having accomplished the task.

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8.10

mīnodaye pravasataḥ kuṭilaḥ sadoṣo mārge bhavaty akṛtakāryanivartanam ca.

Even in other navāṃśas in Pisces, the result is precisely this; and also in the navāṃśas of Pisces resting upon other signs.

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8.11

anyāṃśakeṣv api jhaṣe phalam etad eva mīnāṃśakeṣu ca pararkṣasamāśriteṣu..

In the eighth house of the enemy, there is destruction of the enemy; when the sixth house of the enemy rises as the ascendant, there is the slaughter of the marching one.

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8.12

ripunidhane ripunidhanaṃ ripuṣaṣṭhe lagnage vadho yātuḥ.

This is the rule of Satya; in the tradition of Vaśiṣṭha, this is not absolute.

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8.13

satyānuśāsanam idaṃ vāsiṣṭhe nāyam ekāntaḥ..

If at the enemy's time of birth the eighth house is joined with malefic planets,

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8.14

śatroḥ prasūtisamaye yadi nidhanaṃ saṃyutaṃ grahaiḥ pāpaiḥ.

or the sixth is joined with benefics, then the good or bad result comes from both of those.

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8.15

saumyayutaṃ vā ṣaṣṭhaṃ sadasatphalatā tatas tābhyām..

Departing when his own natal sign is joined with the ascendant, he attains destruction of enemies and gain of wealth without distress.

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8.16

kleśād vinā phalam arikṣayam arthasiddhiṃ prāpnoti lagnasahite pravasan svalagne.

In the second, loss of wealth, fatigue, and misfortune [occur]; however, some declare the arrival of welfare, comfort, and prosperity.

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8.17

arthakṣayaṃ śramamanarthamato dvitīye kalyāṇasaukhyavibhavāgamam āhur eke..

In the third, there are servants, wealth, conveyances, allies, and victory; in the fourth, destruction of relatives and wealth, fear, and slaughter of the army.

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8.18

bhṛtyārthavāhanasahāyajayās tṛtīye bandhārthanāśabhayasainyavadhāś caturthe.

In the fifth house, there are breach of counsel, calamity, and increase of enemies; in the sixth, acquisition of the enemy's wealth, army, splendor, and victory.

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8.19

mantropajāpavipadātmajabhe'rivṛddhiḥ ṣaṣṭhe'rivittabaladīptijayāgamāś ca..

In the seventh, misfortune with paths and conveyances, hunger, affliction from excessive fatigue, imprisonment, slaughter, and defeat; in the eighth, diseases.

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8.20

dyūne'dhvavāhanavipatkṣudatiśramārtir bandho vadhaḥ paribhavo nidhane rujaś ca.

In the ninth, loss of wealth, illness, failure in undertakings, and fears; in the tenth, panic in the army without any purpose, and ruin.

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8.21

dharme'rthanāśagadakāryavipadbhayāni kāryaṃ vinā balabhayaṃ daśame kṣayaś ca..

Some say that this [tenth house] is counted as an upacaya; therefore departure in the tenth house rising is auspicious.

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8.22

kecid vadanty upacayopagṛhītam etat tasmāc chubhaṃ daśamabhe gamanaṃ vilagen.

In the eleventh, there are gain of wealth, splendor, auspicious success, and victory; in the twelfth, treachery, danger of expenditure, and discord even if victorious.

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8.23

arthāptidīptiśubhasiddhijayāś ca lābhe ripphe chalaṃ vyaaybhaye vijite'pi bhedaḥ..

From disease, when the natal sign rises, there is the slaughter of a son; and failure in the fifth from it.

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8.24

rogāj janmagṛhodaye sutavadho'siddhiś ca tatpañcame

In the seventh from the natal house, after experiencing distress, he subsequently attains happiness.

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8.25

dyūne kleśam avāpya janmabhavanāt prāpnoti paścāt sukham.

In the ninth house, there is turning back right from the road; in the tenth house, acquisition of wealth.

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8.26

mārgād eva nivartanaṃ navamabhe meṣūraṇe'rthāgamaḥ

In the remaining asterisms, the result from the natal sign is just as it is from the ascendant house.

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8.27

śeṣarkṣeṣu yathaiva lagnabhavanāt tadvat phalaṃ janmataḥ..

When the hot-rayed one is in the eastern ascendant, there is affliction from hunger and thirst, loss on the road, eye disease, and attainment of distress.

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8.28

kṣuttṛṣṇārtimārganāśo'kṣirogaḥ kleśāvāptis tigmagoḥ prāgvilagne.

In the Moon's [ascendant], it is auspicious for divine purposes in one's own country; in Mars's, affliction from bile, serpents, weapons, and fire.

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8.29

śastā cāndre devatārthaṃ svadeśe kauje pittavyālaśastrāgnipīḍā..

In Mercury's, there is contentment, attainment of what is desired, and fame; in Jupiter's, gain of wealth, status, honor, and destruction of enemies.

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8.30

baudhe tuṣṭir vāṃchitāptir yaśaś ca jaive'thāptiḥ sthānamānārināśāḥ.

In Venus's, there is acquisition of women and jewels, and success in tasks; in Saturn's, imprisonment, disease, and humiliation by the base.

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8.31

strīratnāptiḥ kāryasiddhiś ca śaukre mānde bandhavyādhinīcāvamānāḥ..

Even a benefic which does not bestow the fullness of auspiciousness at birth—its sign is not auspicious for one departing as the ascendant.

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8.32

saumyo'pi janmani na yaḥ śubhapuṣṭidātā sthānaṃ na tasya śubhadaṃ vrajato vilagen.

Even a malefic which brings about auspicious results for men—its sign situated in the ascendant is considered desirable.

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8.33

pāpo'pi yaḥ śubhaphalaṃ prakaroti puṃsāṃ sthānaṃ vilagnagatam iṣṭam uśanti tasya..

A sign that is not subservient to both the natal and ascendant asterisms of marching men,

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8.34

avidheyaṃ bhavanaṃ yat svajanmalagnarkṣayoḥ prayātṛṇām.

even if the ascendant is favorable, brings about loss of wealth and fatigue.

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8.35

apy anukūlaṃ lagnaṃ dhanakṣayāyāsadaṃ bhavati..

When the rising sign has attained friendship and subservience to both one's natal and ascendant asterisms,

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8.36

sakhivaśyatām upete svajanmalagnarkṣayor vilagnarkṣe.

even if it causes decline, there is swift arrival of victory, wealth, and honor for the marching one.

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8.37

apacayakare'pi yātur jayadhanamānāgamāḥ kṣipram..

Some say: that ascendant sign in which a planet makes a fractionless point,

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8.38

kecid vadanti yasmin graho niraṃśaṃ karoti tallagnam.

because that sign is undesirable for the marching one, giving fear, grief, and agitation.

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8.39

bhavanaṃ yātur aniṣṭaṃ bhayaśokodvegadaṃ yasmād..

With Taurus, Scorpio, and Cancer occupying the ascendant, even if favorable for men,

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8.40

vṛṣavṛścikakarkaṭair nṛṇām anukūlair api lagnam āśritaiḥ.

the sages declare departure to be inauspicious, even when combined with other signs.

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8.41

gamanaṃ pravadnay aśobhanaṃ munayo'nyarkṣasamāśritair api..

[…]

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8.42

veśirvilagnopagato yiyāsor vināpi yatnāt kurute phalāptim.

The veśi-planet entering the ascendant brings attainment of fruit to one wishing to depart, even without effort;

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8.43

gauyānam iṣṭaṃ jalarāśilagne tad aṃśake cānyagṛhodaye'pi..E20

Travel by boat is desired when a water sign is in the ascendant, or in its division (aṃśa), even when another sign rises.

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