Brihadyatra 8: adhyāyaḥ 8
Bṛhadyātrā 8
- Language
- Sanskrit
adhyāyaḥ 8
8.1
adhyāyaḥ-8 lagnabalam
All bipeds are under the control of quadrupeds, except the Lion; the water-dwelling signs are subservient to reptiles.
8.2
dvipadavaśagāḥ sarve siṃhaṃ vihāya catuṣpadāḥ salilanilayābharkṣāvaśyāḥ sarīsṛpajātayaḥ.
These remain under the control of the king of beasts, excluding reptiles; in the case of signs not mentioned, the subservience should be inferred from the worldly conduct of people.
8.3
mṛgapativaśe tiṣṭhanty ete vihāya sarīsṛpān na kathitagṛheṣūhyaṃ vaśyaṃ janavyavahārataḥ..
Land-dwellers, water-dwellers, and reptiles accept submission after looking at the strength of their own kind.
8.4
sthalajalajasarīsṛpāḥ svakānāṃ balam abhivīkṣya vidheyatāṃ bhajante.
During the day, even signs are under the control of odd signs; at night, odd signs are subservient to even ones.
8.5
viṣamagṛhavaśe samā dyusaṃsthā niśi viṣamā vaśavartinaḥ samānām..
In a head-rising sign, there is accomplishment of the desired task; in a rear-rising sign, failure and the rout of one's army.
8.6
śīrṣodaye samabhivāṃchitakāryasiddhiḥ pṛṣṭhodaye viphalatāṃ balavidravaś ca.
For one facing the direction of travel, there is success with ease; through an ascendant contrary to the direction, there is wasted effort.
8.7
yātavyadiṅmukhagatasya sukhena siddhir vyarthaśramo bhavati dikpratilomalagen..
Departure by day is recommended in a sign strong by day; at night, in a sign strong by night; marching in a sign whose strength is reversed is not recommended.
8.8
śastaṃ divā dinabale niśi naktavīrye rāśau viparyayabale gamanaṃ na śastam.
When the Moon, Sun, and ascendant are situated in movable, [fixed, or double-bodied signs], departure grants increase respectively to another's land, one's own land, or both lands.
8.9
indvarkalagnasahiteṣu gamaścarādyeṣv anyasvakobhayamahīprativṛddhidātā..
When Pisces rises, for one departing, the journey is crooked and full of troubles, and there is return without having accomplished the task.
8.10
mīnodaye pravasataḥ kuṭilaḥ sadoṣo mārge bhavaty akṛtakāryanivartanam ca.
Even in other navāṃśas in Pisces, the result is precisely this; and also in the navāṃśas of Pisces resting upon other signs.
8.11
anyāṃśakeṣv api jhaṣe phalam etad eva mīnāṃśakeṣu ca pararkṣasamāśriteṣu..
In the eighth house of the enemy, there is destruction of the enemy; when the sixth house of the enemy rises as the ascendant, there is the slaughter of the marching one.
8.12
ripunidhane ripunidhanaṃ ripuṣaṣṭhe lagnage vadho yātuḥ.
This is the rule of Satya; in the tradition of Vaśiṣṭha, this is not absolute.
8.13
satyānuśāsanam idaṃ vāsiṣṭhe nāyam ekāntaḥ..
If at the enemy's time of birth the eighth house is joined with malefic planets,
8.14
śatroḥ prasūtisamaye yadi nidhanaṃ saṃyutaṃ grahaiḥ pāpaiḥ.
or the sixth is joined with benefics, then the good or bad result comes from both of those.
8.15
saumyayutaṃ vā ṣaṣṭhaṃ sadasatphalatā tatas tābhyām..
Departing when his own natal sign is joined with the ascendant, he attains destruction of enemies and gain of wealth without distress.
8.16
kleśād vinā phalam arikṣayam arthasiddhiṃ prāpnoti lagnasahite pravasan svalagne.
In the second, loss of wealth, fatigue, and misfortune [occur]; however, some declare the arrival of welfare, comfort, and prosperity.
8.17
arthakṣayaṃ śramamanarthamato dvitīye kalyāṇasaukhyavibhavāgamam āhur eke..
In the third, there are servants, wealth, conveyances, allies, and victory; in the fourth, destruction of relatives and wealth, fear, and slaughter of the army.
8.18
bhṛtyārthavāhanasahāyajayās tṛtīye bandhārthanāśabhayasainyavadhāś caturthe.
In the fifth house, there are breach of counsel, calamity, and increase of enemies; in the sixth, acquisition of the enemy's wealth, army, splendor, and victory.
8.19
mantropajāpavipadātmajabhe'rivṛddhiḥ ṣaṣṭhe'rivittabaladīptijayāgamāś ca..
In the seventh, misfortune with paths and conveyances, hunger, affliction from excessive fatigue, imprisonment, slaughter, and defeat; in the eighth, diseases.
8.20
dyūne'dhvavāhanavipatkṣudatiśramārtir bandho vadhaḥ paribhavo nidhane rujaś ca.
In the ninth, loss of wealth, illness, failure in undertakings, and fears; in the tenth, panic in the army without any purpose, and ruin.
8.21
dharme'rthanāśagadakāryavipadbhayāni kāryaṃ vinā balabhayaṃ daśame kṣayaś ca..
Some say that this [tenth house] is counted as an upacaya; therefore departure in the tenth house rising is auspicious.
8.22
kecid vadanty upacayopagṛhītam etat tasmāc chubhaṃ daśamabhe gamanaṃ vilagen.
In the eleventh, there are gain of wealth, splendor, auspicious success, and victory; in the twelfth, treachery, danger of expenditure, and discord even if victorious.
8.23
arthāptidīptiśubhasiddhijayāś ca lābhe ripphe chalaṃ vyaaybhaye vijite'pi bhedaḥ..
From disease, when the natal sign rises, there is the slaughter of a son; and failure in the fifth from it.
8.24
rogāj janmagṛhodaye sutavadho'siddhiś ca tatpañcame
In the seventh from the natal house, after experiencing distress, he subsequently attains happiness.
8.25
dyūne kleśam avāpya janmabhavanāt prāpnoti paścāt sukham.
In the ninth house, there is turning back right from the road; in the tenth house, acquisition of wealth.
8.26
mārgād eva nivartanaṃ navamabhe meṣūraṇe'rthāgamaḥ
In the remaining asterisms, the result from the natal sign is just as it is from the ascendant house.
8.27
śeṣarkṣeṣu yathaiva lagnabhavanāt tadvat phalaṃ janmataḥ..
When the hot-rayed one is in the eastern ascendant, there is affliction from hunger and thirst, loss on the road, eye disease, and attainment of distress.
8.28
kṣuttṛṣṇārtimārganāśo'kṣirogaḥ kleśāvāptis tigmagoḥ prāgvilagne.
In the Moon's [ascendant], it is auspicious for divine purposes in one's own country; in Mars's, affliction from bile, serpents, weapons, and fire.
8.29
śastā cāndre devatārthaṃ svadeśe kauje pittavyālaśastrāgnipīḍā..
In Mercury's, there is contentment, attainment of what is desired, and fame; in Jupiter's, gain of wealth, status, honor, and destruction of enemies.
8.30
baudhe tuṣṭir vāṃchitāptir yaśaś ca jaive'thāptiḥ sthānamānārināśāḥ.
In Venus's, there is acquisition of women and jewels, and success in tasks; in Saturn's, imprisonment, disease, and humiliation by the base.
8.31
strīratnāptiḥ kāryasiddhiś ca śaukre mānde bandhavyādhinīcāvamānāḥ..
Even a benefic which does not bestow the fullness of auspiciousness at birth—its sign is not auspicious for one departing as the ascendant.
8.32
saumyo'pi janmani na yaḥ śubhapuṣṭidātā sthānaṃ na tasya śubhadaṃ vrajato vilagen.
Even a malefic which brings about auspicious results for men—its sign situated in the ascendant is considered desirable.
8.33
pāpo'pi yaḥ śubhaphalaṃ prakaroti puṃsāṃ sthānaṃ vilagnagatam iṣṭam uśanti tasya..
A sign that is not subservient to both the natal and ascendant asterisms of marching men,
8.34
avidheyaṃ bhavanaṃ yat svajanmalagnarkṣayoḥ prayātṛṇām.
even if the ascendant is favorable, brings about loss of wealth and fatigue.
8.35
apy anukūlaṃ lagnaṃ dhanakṣayāyāsadaṃ bhavati..
When the rising sign has attained friendship and subservience to both one's natal and ascendant asterisms,
8.36
sakhivaśyatām upete svajanmalagnarkṣayor vilagnarkṣe.
even if it causes decline, there is swift arrival of victory, wealth, and honor for the marching one.
8.37
apacayakare'pi yātur jayadhanamānāgamāḥ kṣipram..
Some say: that ascendant sign in which a planet makes a fractionless point,
8.38
kecid vadanti yasmin graho niraṃśaṃ karoti tallagnam.
because that sign is undesirable for the marching one, giving fear, grief, and agitation.
8.39
bhavanaṃ yātur aniṣṭaṃ bhayaśokodvegadaṃ yasmād..
With Taurus, Scorpio, and Cancer occupying the ascendant, even if favorable for men,
8.40
vṛṣavṛścikakarkaṭair nṛṇām anukūlair api lagnam āśritaiḥ.
the sages declare departure to be inauspicious, even when combined with other signs.
8.41
gamanaṃ pravadnay aśobhanaṃ munayo'nyarkṣasamāśritair api..
[…]
8.42
veśirvilagnopagato yiyāsor vināpi yatnāt kurute phalāptim.
The veśi-planet entering the ascendant brings attainment of fruit to one wishing to depart, even without effort;
8.43
gauyānam iṣṭaṃ jalarāśilagne tad aṃśake cānyagṛhodaye'pi..E20
Travel by boat is desired when a water sign is in the ascendant, or in its division (aṃśa), even when another sign rises.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (4)
- Text after D. Pingree's edition (1972) — Sanskrit
- Praśnamārga — Nārāyaṇa of Iṭakkāṭ 1649, Sanskrit
- Yakṣeśvamedhīyayātrā — Sanskrit
- History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India) — P. V. Kane, English