[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Arthaviniścayasūtra](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra) › [དོན་རྣམ་པར་ངེས་པ་ཞེས་བྱ་བའི་ཆོས་ཀྱི་རྣམ་གྲངས](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo) › [Distinctly Ascertaining the Meanings](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000) › 29 # དན་རྣམ་པར་ངས་པ་ཞས་བྱ་བའ་ཆས་ཀྱ་རྣམ་གྲངས 29 Distinctly Ascertaining the Meanings 29 - **Language:** English ### [29](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000.29) or among the beings including the śramaṇas, brahmins, gods, humans, and asuras, someone were to tell him ‘You have not realized these dharmas,’ he would see no ground for their statement. Not seeing any ground for it, the Tathāgata abides at ease and fearless. He knows well his place as supreme. When in the assembly, he rightly¹⁰⁰ roars the lion’s roar. He turns the Brahma wheel, not turned in the world by any śramaṇa or brahmin or by anyone else, in accordance with the Dharma. 2. “As for those dharmas that he declared to be obstacles, if someone were to tell him that ‘For someone who practices them, they are not obstacles,’ it would then be as above.¹⁰¹ 3. “Moreover,¹⁰² as for the path that he declared to be noble and leading to the final exit, if someone were to say that ‘For someone who practices it, it is not the final exit that brings the right destruction of suffering for someone who enacts it,’ it would then be as above.¹⁰³ 4. “He is one whose fluxes are destroyed, and he acknowledges himself to be so: thus, if in this world with its gods, māras, brahmas, or among the beings including the śramaṇas, brahmins, gods, humans, and asuras, someone were to say that ‘These fluxes of yours are not destroyed,’ he would see no ground for that statement. Not seeing any ground for it, the Tathāgata abides at ease and fearless. He knows well his place as supreme. When in the assembly, he rightly¹⁰⁴ roars the lion’s roar. He turns the Brahma wheel, not turned in the world by any śramaṇa or brahmin or by anyone else, in accordance with the Dharma. “These are the four confidences. “Then, what are the Tathāgata’s four special knowledges? - [Previous: 28](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000.28) - [Next: 30](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000.30) ## Linked texts (1) - [དོན་རྣམ་པར་ངེས་པ་ཞེས་བྱ་བའི་ཆོས་ཀྱི་རྣམ་གྲངས](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo.29) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000.29](https://indike.org/pramana/in.bauddha.sanskrit.agama.arthaviniscayasutra*bo~en-84000.29) · Pramāṇa