[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Dīrghāgama (Dharmaguptaka)](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama) › [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas) › 7.1-4 # The Long Āgama Sūtra 7.1-4 長阿含經 7.1-4 - **Language:** Classical Chinese ### [7.1](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.1) 佛說長阿含經卷第七 > The Long Āgama Sūtra, Fascicle Seven > — English (machine translation) (machine translation) > Once, Kaumāra Kāśyapa traveled with five hundred monks to Kośala. They made their way to the priest town of Śvetikā. Kaumāra Kāśyapa then stopped at the rosewood grove to the north of town. > — Charles Patton, The Long Discourses (selected sūtras) ### [7.2](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.2) 後秦弘始年佛陀耶舍共竺佛念譯 > Translated during the Hongshi era of the Later Qin by Buddhayaśas together with Zhu Fonian > — English (machine translation) (machine translation) ### [7.3](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.3) （七）第二分弊宿經第三 > (7) Second Division: Pāyāsi Sūtra, the Third > — English (machine translation) (machine translation) ### [7.4](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.4) 爾時，童女迦葉與五百比丘遊行拘薩羅國，漸詣斯波醯婆羅門村，時，童女迦葉在斯波醯村北尸舍婆林止。時，有婆羅門名曰弊宿，止斯波醯村。此村豐樂，民人眾多，樹木繁茂，波斯匿王別封此村與婆羅門弊宿，以為梵分。弊宿婆羅門常懷異見，為人說言：「無有他世，亦無更生，無善惡報。」 > At that time, Kumāra-Kāśyapa was wandering through the country of Kosala together with five hundred bhikṣus, gradually arriving at the brāhmaṇa village of Setavyā. Kumāra-Kāśyapa then stayed in the Śiṃśapā Grove north of Setavyā village. At that time, there was a brāhmaṇa named Pāyāsi who resided in Setavyā village. This village was affluent and pleasant, with a large population and luxuriant trees. King Pasenadi had separately granted this village to the brāhmaṇa Pāyāsi as a brahmadeya gift. The brāhmaṇa Pāyāsi constantly harbored deviant views, proclaiming to people: 'There is no other world, nor is there rebirth, nor is there fruit or retribution of good and evil deeds.' > — English (machine translation) (machine translation) > There was a priest named Padāśva who lived in Śvetikā. The town was bountiful and happy, the people were numerous, and trees grew abundantly there. King Prasenajit had awarded this town to the priest Padāśva as his priestly due. This priest Padāśva constantly harbored unorthodox views, telling people, “There’s no other world, nor is their rebirth or the results of good and bad actions.” > — Charles Patton, The Long Discourses (selected sūtras) ## Translations (2) - [The Long Discourses (selected sūtras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.7.p1) — Charles Patton, English - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-mt.7.1) — English, machine translation ## Linked texts (1) - [Pāyāsisutta](https://indike.org/pramana/in.bauddha.theravada.sp.digha.23.1.1-4) — Pāli --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.1-4](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.7.1-4) · Pramāṇa