[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Dīrghāgama (Dharmaguptaka)](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama) › [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas) › [The Long Discourses (selected sutras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton) › 21.p43 # 長阿含經 21.p43 The Long Discourses (selected sūtras) 21.p43 - **Language:** English ### [21.p43](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21.p43) “There’s only the Tathāgata that knows this ground of views thus maintained and thus adhered to, and he also knows its results. The Tathāgata’s knowledge goes beyond this. Although his knowledge is unattached, he attained complete cessation through this detachment. He knows the assembly, cessation, enjoyment, fault, and escape \[of this ground of views\]. Because of his equal observation and liberation without remainder, he’s called a Tathāgata. - [Previous: 21.p42](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21.p42) - [Next: 21.p44](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21.p44) - [Up: 21](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21) ## Linked texts (1) - [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.21.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21.p43](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas~en-patton.21.p43) · Pramāṇa