[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Ekottarāgama (Sanskrit fragments)](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama) › [增壹阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva) › 12.1.17 # Ekottaragama (Sanskrit fragments) 12.1.17 增壹阿含經 12.1.17 - **Language:** Classical Chinese ### [12.1.17](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1.17) 「復次。若復比丘得樂痛時，爾時不得苦痛，爾時自覺知我受樂痛。若得苦痛時，爾時不得樂痛，自覺知我受苦痛。若得不苦不樂痛時，爾時無苦無樂，自覺知我受不苦不樂痛。彼習法而自娛樂，亦觀盡法，復觀習盡之法。或復有痛而現在前可知可見，思惟原本，無所依倚而自娛樂，不起世間想；於其中亦不驚怖，以不驚怖，便得泥洹：生死已盡，梵行已立，所作已辦，更不復受有，如真實知。如是，比丘內自觀痛，除去亂念，無有愁憂；外自觀痛，內外觀痛，除去亂念，無有愁憂。如是，比丘內外觀痛。 > “Furthermore, when he has a pleasant feeling, a monk isn’t having a painful feeling at that time. He realizes, ‘I’m having a pleasant feeling.’ When he has a painful feeling, he isn’t having a pleasant feeling at that time. He realizes, ‘I’m having a painful feeling.’ If he has a feeling that’s neither pleasant nor painful, he isn’t having a pleasant or a painful feeling at that time. He realizes, ‘I’m having a feeling that’s neither pleasant nor painful.’ > — Charles Patton, The Numbered Discourses (selected sūtras) > “He contemplates them as subject to arising and contemplates them as subject to ending. Again, he contemplates them as subject to arising and ending. Perhaps he has a feeling; he then can know and see it as it happens and reflect on its source. Without depending on anything, he doesn’t produce notions about the world. He isn’t alarmed by any of this. Not being alarmed, he then attains nirvāṇa: ‘Birth has been ended, the religious practice has been established, and the task has been accomplished. I truly know that I’m no longer subject to existence.’ > — Charles Patton, The Numbered Discourses (selected sūtras) > “In this way, a monk turns away confused thoughts and has no grief by contemplating internal feeling. He turns away confused thoughts and has no grief by contemplating external feeling … by contemplating internal and external feeling. A monk contemplates internal and external feeling in this way. > — Charles Patton, The Numbered Discourses (selected sūtras) - [Previous: 12.1.16](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1.16) - [Next: 12.1.18](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1.18) - [Up: 12.1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1) ## Translations (2) - [The Numbered Discourses (selected sūtras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.12.1.p20) — Charles Patton, English - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-mt.12.1.17) — English, machine translation ## Linked texts (2) - [Mahāsatipaṭṭhānasutta](https://indike.org/pramana/in.bauddha.theravada.sp.digha.22.11.1-14) — Pāli - [Satipaṭṭhānasutta](https://indike.org/pramana/in.bauddha.theravada.sp.majjhima.10.33.1-4) — Pāli --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1.17](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.12.1.17) · Pramāṇa