[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Ekottarāgama (Sanskrit fragments)](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama) › [增壹阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva) › [The Numbered Discourses (selected sutras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton) › 3 # 增壹阿含經 3 The Numbered Discourses (selected sūtras) 3 - **Language:** English ## Contents - [3.1 The Buddha](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1) — 15 parts - [3.2 The Dharma](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2) — 13 parts - [3.3 The Saṅgha](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3) — 13 parts - [3.4 The Precepts](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4) — 13 parts - [3.5 Generosity](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5) — 13 parts - [3.6 The Gods](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6) — 13 parts - [3.7 Peace](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7) — 13 parts - [3.8 Breathing](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8) — 14 parts - [3.9 The Body](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9) — 13 parts - [3.10 Death](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10) — 14 parts ### The Buddha ### [3.1.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.1.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the Buddha.” ### [3.1.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of the Buddha become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.1.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.1.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.1.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p6) They replied, “Yes, Bhagavān.” ### [3.1.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the Buddha. ### [3.1.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p8) “He visualizes the Tathāgata’s form until it never leaves his eyes. Once it doesn’t leave his eyes, then he recollects the Tathāgata’s virtues: ‘The Tathāgata’s body is made of diamond. Having perfected the ten powers, he’s courageous amidst his assembly with four kinds of fearlessness. The Tathāgata’s appearance is handsome, unmatched, and not tiresome to watch. His discipline and virtue are accomplished, unbreakable like diamond, and pure and flawless like beryl.’ ### [3.1.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p9) “The Tathāgata’s samādhi never lacked anything. Once calmed, he was forever tranquil, without another thought. Arrogance, violence, and the passions were pacified. He had completely eliminated the entangling bonds of wishes, angry notions, confused thoughts, and doubts. ### [3.1.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p10) “The Tathāgata’s body of wisdom was a knowledge without limit or impediment. The Tathāgata’s body had accomplished liberation, had reached the end of destinations, and no longer would decide: ‘I will fall into birth and death again.’ The Tathāgata’s body had reached knowing and seeing the city \[of nirvāṇa\]. He knew whether other people had the capacity to be liberated or not. ‘Here they die, and there they’re born. Round they turn, reborn until the end of birth and death.’ He fully knew who was liberated and who wasn’t. ### [3.1.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p11) “This is how someone who cultivates the recollection of the Buddha will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.1.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p12) “Therefore, monks, one should constantly recollect the Buddha and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.1.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p13) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.1.p14](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p14) This sūtra is part of the Dharma Pearls translation project. ### [3.1.p15](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.1.p15) Prepared by Charles Patton for SuttaCentral. ### The Dharma ### [3.2.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.2.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the Dharma.” ### [3.2.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of the Dharma become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.2.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.2.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.2.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p6) They replied, “Yes, Bhagavān.” ### [3.2.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the Dharma. ### [3.2.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p8) “He rids himself of the craving for desires, doesn’t have any afflictions, and thoughts of thirsty craving don’t arise anymore. With the correct Dharma, he arrives at being desireless amidst desires and parts with the illness of the bonds and hindrances. This Dharma is like a breeze of many fragrances. His thinking doesn’t have any flaws or confused ideas. ### [3.2.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p9) “This, monks, is how someone who cultivates the recollection of the Dharma will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.2.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p10) “Therefore, monks, one should constantly recollect the Dharma and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.2.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.2.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.2.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.2.p13) Prepared by Charles Patton for SuttaCentral. ### The Saṅgha ### [3.3.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p1) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the Saṅgha.” ### [3.3.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p2) The Buddha addressed the monks, “How does someone who cultivates the recollection of the Saṅgha become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.3.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p3) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.3.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p4) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.3.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p5) They replied, “Yes, Bhagavān.” ### [3.3.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p6) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the Saṅgha. ### [3.3.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p7) “The Tathāgata’s noble assembly achieves good deeds. They are honest, follow doctrine, and don’t do any wrong deeds. Seniors and juniors are in harmony, and they accomplish the teachings. The Tathāgata’s noble assembly is accomplished in precepts, accomplished in samādhi, and accomplished in wisdom. They’re accomplished in liberation and accomplished in knowing and seeing liberation. ### [3.3.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p8) “‘Noble assembly’ means the four pairs and eight ranks of people. They are called the Tathāgata’s noble assembly who ought to be respected, served, and paid homage. For what reason? Because they are the world’s field of merit. Those among these assemblies are one and the same vessel, and they liberate other people by liberating themselves with the path of three vehicles. Those who do this work are called the ‘noble assembly.’ ### [3.3.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p9) “This, monks, is how someone who cultivates the recollection of the Saṅgha will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.3.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p10) “Therefore, monks, one should constantly recollect the Saṅgha and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.3.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.3.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.3.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.3.p13) Prepared by Charles Patton for SuttaCentral. ### The Precepts ### [3.4.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.4.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the precepts.” ### [3.4.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of the precepts become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruit of the ascetic, and bring about nirvāṇa themselves?” ### [3.4.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.4.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.4.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p6) They replied, “Yes, Bhagavān.” ### [3.4.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the precepts. ### [3.4.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p8) “‘The precepts’ refers to the precepts that make it possible to achieve the path by stopping evil deeds and causing people to rejoice. The precepts are a jeweled body because they make many beautiful things appear. The rules and precepts are like a fortune vase that provides what one wishes, for the factors of the path are derived from acccomplishing the precepts. ### [3.4.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p9) “This is how someone who cultivates the recollection of the precepts will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.4.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p10) “Therefore, monks, one should constantly recollect the precepts and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.4.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.4.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.4.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.4.p13) Prepared by Charles Patton for SuttaCentral. ### Generosity ### [3.5.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.5.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting generosity.” ### [3.5.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of generosity become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.5.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.5.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.5.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p6) They replied, “Yes, Bhagavān.” ### [3.5.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting generosity. ### [3.5.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p8) “‘Now, my gift is the highest of gifts. I’ll always get its good benefits gladly without regret or ideas of compensation. If someone criticizes me, I’ll never respond in kind. Suppose someone were to hurt me by punching me, hitting me with a stick, or throwing rocks or bricks at me. I will think kindly of them and not become angry. My gift will be a generous attitude that doesn’t stop.’ ### [3.5.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p9) “This is how someone who cultivates the recollection of generosity will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruit of the ascetic, and bring about nirvāṇa themselves. ### [3.5.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p10) “Therefore, monks, one should constantly recollect generosity and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.5.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.5.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.5.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.5.p13) Prepared by Charles Patton for SuttaCentral. ### The Gods ### [3.6.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.6.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the gods.” ### [3.6.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of the gods become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.6.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.6.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.6.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p6) They replied, “Yes, Bhagavān.” ### [3.6.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the gods. ### [3.6.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p8) “Their bodies are made by being pure in body, speech, and mind, not performing polluted practices, and practicing the precepts. When they achieve those divine bodies, they shine with a light that nothing else can outshine. Those divine bodies are rewards for good deeds. One achieves a divine body by perfecting many such practices. ### [3.6.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p9) “This is how someone who cultivates the recollection of the gods will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.6.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p10) “Therefore, monks, one should constantly recollect the gods and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.6.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.6.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.6.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.6.p13) Prepared by Charles Patton for SuttaCentral. ### Peace ### [3.7.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.7.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting peace.” ### [3.7.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of peace become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.7.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.7.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.7.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p6) They replied, “Yes, Bhagavān.” ### [3.7.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting peace. ### [3.7.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p8) “‘Peace’ means calmness of heart, mind, and ideas. One’s intent and disposition becomes careful, honest, and without abruptness. Being focused all the time, they are happy living in seclusion and regularly pursuing the methods of entering samādhi. They are always mindful, not covetous, and rise up to a greater light. ### [3.7.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p9) “This is how someone who cultivates the recollection of peace will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.7.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p10) “Therefore, monks, one should constantly recollect peace and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.7.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.7.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.7.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.7.p13) Prepared by Charles Patton for SuttaCentral. ### Breathing ### [3.8.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.8.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting breathing.” ### [3.8.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of breathing become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.8.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.8.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.8.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p6) They replied, “Yes, Bhagavān.” ### [3.8.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting breathing. ### [3.8.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p8) “‘Breathing’ means observing and knowing, ‘Now my breaths are long,’ when one’s breaths are long. It means observing and knowing, ‘Now my breaths are short,’ when one’s breaths are short. It means observing and knowing, ‘Now my breaths are very cold,’ when one’s breaths are cold. It means observing and knowing, ‘Now my breaths are hot,’ when one’s breaths are hot. The practitioner fully observes their body, observing and knowing it from head to toe. ### [3.8.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p9) “It also means observing, ‘Some of my breaths are long, and some are short,’ when one’s breaths are long and short. They keep their body in mind, fully knowing their breaths to be long or short. They immediately discern and are fully aware of it as they breath in and out. If they keep their body in mind while knowing their breaths are long or short, then they will also know the number of breaths that are long or short, discerning and understanding it clearly. ### [3.8.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p10) “This is how someone who cultivates the recollection of breathing will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.8.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p11) “Therefore, monks, one should constantly attend to this and not part from the recollection of breathing. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.8.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p12) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.8.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p13) This sūtra is part of the Dharma Pearls translation project. ### [3.8.p14](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.8.p14) Prepared by Charles Patton for SuttaCentral. ### The Body ### [3.9.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.9.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting the body.” ### [3.9.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of the body become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.9.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.9.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.9.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p6) They replied, “Yes, Bhagavān.” ### [3.9.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting the body. ### [3.9.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p8) “‘Recollecting the body’ means the beard, hair, nails, teeth, skin, muscles, sinews, and bones; gall bladder, liver, lungs, heart, spleen, kidneys, large and small intestines, white membrane, and bladder; feces, urine, the contents of the stomach, tears, saliva, and snot; and pus, blood, fat, cerebral fluid, and brain. What is the body made of? ‘This is earth element.’ ‘This is water element.’ ‘This is fire element.’ ‘This is air element.’ How is it made from the seeds of father and mother? Where does it come from? Who made it? From whence did the eye, ear, nose, tongue, body, and mind ultimately arise? ### [3.9.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p9) “This is how someone who cultivates the recollection of the body will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.9.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p10) “Therefore, monks, one should constantly recollect the body and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.9.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.9.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p12) This sūtra is part of the Dharma Pearls translation project. ### [3.9.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.9.p13) Prepared by Charles Patton for SuttaCentral. ### Death ### [3.10.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p1) Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. ### [3.10.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p2) It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting death.” ### [3.10.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p3) The Buddha addressed the monks, “How does someone who cultivates the recollection of death become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” ### [3.10.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p4) The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” ### [3.10.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p5) The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” ### [3.10.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p6) They replied, “Yes, Bhagavān.” ### [3.10.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p7) Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting death. ### [3.10.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p8) “‘Death’ means disappearing here and being born there, rebirth among the destinies, life departing and being unstable, and the limbs crumbling like rotten wood. The life faculty comes to an end, and one leaves tribe and clan without shape, echo, or appearance. ### [3.10.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p9) “This is how someone who cultivates the recollection of death will become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. ### [3.10.p10](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p10) “Therefore, monks, one should constantly recollect death and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” ### [3.10.p11](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p11) When the monks heard what the Buddha taught, they rejoiced and approved. ### [3.10.p12](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p12) The Buddha, Dharma, and noble Saṅgha Up to the last recollection of death. Although they share the same name, Their meanings each are special. This sūtra is part of the Dharma Pearls translation project. Prepared by Charles Patton for SuttaCentral. ### [3.10.p13](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p13) This sūtra is part of the Dharma Pearls translation project. ### [3.10.p14](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3.10.p14) Prepared by Charles Patton for SuttaCentral. ## Linked texts (1) - [增壹阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.3.1.5-6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva~en-patton.3) · Pramāṇa