[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Saṃyuktāgama (Sanskrit fragments)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama) › [雜阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra) › 259 # Samyuktagama (Sanskrit fragments) 259 雜阿含經 259 - **Language:** Classical Chinese ### [259.1](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.1) （二五九） > (259) > — English (machine translation) (machine translation) > Thus I have heard: One time, the Buddha was staying in the Kalandaka’s Bamboo Park of Rājagṛha. At the time, the Venerable Śāriputra and Mahākauṣṭhila was present on Mount Gṛdhrakūṭa. > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.2](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.2) 如是我聞： > Thus have I heard: > — English (machine translation) (machine translation) ### [259.3](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.3) 一時，佛住王舍城迦蘭陀竹園。爾時，尊者舍利弗共摩訶拘絺羅在耆闍崛山。 > At one time the Buddha was dwelling in the Bamboo Grove of Kalandaka at Rājagṛha. At that time the Venerable Śāriputra and Mahākoṭṭhita were on Vulture Peak. > — English (machine translation) (machine translation) ### [259.4](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.4) 摩訶拘絺羅晡時從禪起，詣舍利弗所，共相問訊，相娛悅已，却坐一面。 > In the late afternoon Mahākoṭṭhita arose from meditation and went to Śāriputra. Having exchanged greetings and pleasantries, he sat to one side. > — English (machine translation) (machine translation) > In the afternoon, Mahākauṣṭhila got up from meditation and visited Śāriputra. They exchanged greetings and pleasantries, and then he sat to one side. > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.5](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.5) 時，摩訶拘絺羅語舍利弗：「欲有所問，仁者寧有閑暇見答以不？」 > Then Mahākoṭṭhita said to Śāriputra: "I wish to ask a question. Would the virtuous one have the leisure to give an answer?" > — English (machine translation) (machine translation) > Mahākauṣṭhila then said to Śāriputra, “Sir, I would like to ask a question. Would you have a moment to answer it?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.6](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.6) 舍利弗言：「仁者且問，知者當答。」 > Śāriputra said: "Virtuous one, please ask. What is known shall be answered." > — English (machine translation) (machine translation) > Śāriputra said, “Sir, you may ask. I’ll answer with that I know.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.7](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.7) 時，摩訶拘絺羅問舍利弗言：「若比丘未得無間等法，欲求無間等法，云何方便求？思惟何等法？」 > Then Mahākoṭṭhita asked Śāriputra: "If a bhikṣu has not yet attained the dharma of direct realization and wishes to seek the dharma of direct realization, by what skillful means should he seek it? What dharmas should he contemplate?" > — English (machine translation) (machine translation) > Mahākauṣṭhila then asked Śāriputra, “If a monk who has yet to attain direct realization wishes to pursue direct realization, what method does he pursue? What teaching does he contemplate?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.8](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.8) 舍利弗言：「若比丘未得無間等法，欲求無間等法，精勤思惟：『五受陰為病、為癰、為刺、為殺、無常、苦、空、非我。』所以者何？是所應處故。若比丘於此五受陰精勤思惟，得須陀洹果證。」 > Śāriputra said: "If a bhikṣu has not yet attained the dharma of direct realization and wishes to seek the dharma of direct realization, he should diligently contemplate: 'The five grasping aggregates are a disease, a boil, a thorn, a slayer, anitya, duḥkha, śūnya, and anātman.' Why is that? Because this is the proper basis. If a bhikṣu diligently contemplates these five grasping aggregates, he realizes the fruit of stream-entry." > — English (machine translation) (machine translation) > Śāriputra replied, “If a monk who has yet to attain direct realization wants to pursue direct realization, he diligently contemplates this: ‘The five acquired aggregates are like illnesses, abscesses, thorns, and killers. They are impermanent, painful, empty, and not self.’ Why is that? Because it’s appropriate for his situation. If a monk diligently contemplates these five acquired aggregates, he’ll realize the fruit of stream entry.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.9](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.9) 又問：「舍利弗！得須陀洹果證已，欲得斯陀含果證者，當思惟何等法？」 > He asked again: "Śāriputra, having realized the fruit of stream-entry, if one wishes to realize the fruit of once-returning, what dharmas should one contemplate?" > — English (machine translation) (machine translation) > Mahākauṣṭhila also asked, “Śāriputra, suppose he wants to realize the fruit of once-returning after realizing the fruit of stream entry. What teaching should he contemplate?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.10](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.10) 舍利弗言：「拘絺羅！已得須陀洹果證已，欲得斯陀含果證者，亦當精勤思惟：『此五受陰法為病、為癰、為刺、為殺、無常、苦、空、非我。』所以者何？是所應處故。若比丘於此五受陰精勤思惟，得斯陀含果證。」 > Śāriputra said: "Koṭṭhita, having already realized the fruit of stream-entry, if one wishes to realize the fruit of once-returning, one should also diligently contemplate: 'These dharmas of the five grasping aggregates are a disease, a boil, a thorn, a slayer, anitya, duḥkha, śūnya, and anātman.' Why is that? Because this is the proper basis. If a bhikṣu diligently contemplates these five grasping aggregates, he realizes the fruit of once-returning." > — English (machine translation) (machine translation) > Śāriputra replied, “Kauṣṭhila, someone who wants to realize the fruit of once-returning after realizing the fruit of stream entry should also diligently contemplate this, ‘The five acquired aggregates are like illnesses, abscesses, thorns, and killers. They are impermanent, painful, empty, and not self.’ Why is that? Because it’s appropriate for his situation. If a monk diligently contemplates these five acquired aggregates, he’ll realize the fruit of once-returning.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.11](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.11) 摩訶拘絺羅又問舍利弗言：「得斯陀含果證已，欲得阿那含果證者，當思惟何等法？」 > Mahākoṭṭhita asked Śāriputra again: "Having realized the fruit of once-returning, if one wishes to realize the fruit of non-returning, what dharmas should one contemplate?" > — English (machine translation) (machine translation) > Mahākauṣṭhila also asked Śāriputra, “Suppose he wants to realize the fruit of non-returning after realizing the fruit of the once-returning. What teaching should he contemplate?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.12](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.12) 舍利弗言：「拘絺羅！得斯陀含果證已，欲得阿那含果證者，當復精勤思惟：『此五受陰法為病、為癰、為刺、為殺、無常、苦、空、非我。』所以者何？是所應處故。若比丘於此五受陰精勤思惟，得阿那含果證。」 > Śāriputra said: "Koṭṭhita, having realized the fruit of once-returning, if one wishes to realize the fruit of non-returning, one should again diligently contemplate: 'These dharmas of the five grasping aggregates are a disease, a boil, a thorn, a slayer, anitya, duḥkha, śūnya, and anātman.' Why is that? Because this is the proper basis. If a bhikṣu diligently contemplates these five grasping aggregates, he realizes the fruit of non-returning." > — English (machine translation) (machine translation) > Śāriputra replied, “Kauṣṭhila, someone who wants to realize the fruit of non-returning after realizing the fruit of once-returning should also diligently contemplate this, ‘The five acquired aggregates are like illnesses, abscesses, thorns, and killers. They are impermanent, painful, empty, and not self.’ Why is that? Because it’s appropriate for his situation. If a monk diligently contemplates \[65c\] these five acquired aggregates, he’ll realize the fruit of non-returning.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.13](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.13) 摩訶拘絺羅又問舍利弗言：「得阿那含果證已，欲得阿羅漢果證者，當思惟何等法？」 > Mahākoṭṭhita asked Śāriputra again: "Having realized the fruit of non-returning, if one wishes to realize the fruit of arhatship, what dharmas should one contemplate?" > — English (machine translation) (machine translation) > Mahākauṣṭhila also asked Śāriputra, “Suppose he wants to realize the fruit of the arhat after realizing the fruit of non-returning. What teaching should he contemplate?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.14](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.14) 舍利弗言：「拘絺羅！得阿那含果證已，欲得阿羅漢果證者，當復精勤思惟：『此五受陰法為病、為癰、為刺、為殺、無常、苦、空、非我。』所以者何？是所應處故。若比丘於此五受陰法精勤思惟，得阿羅漢果證。」 > Śāriputra said: "Koṭṭhita, having realized the fruit of non-returning, if one wishes to realize the fruit of arhatship, one should again diligently contemplate: 'These dharmas of the five grasping aggregates are a disease, a boil, a thorn, a slayer, anitya, duḥkha, śūnya, and anātman.' Why is that? Because this is the proper basis. If a bhikṣu diligently contemplates these dharmas of the five grasping aggregates, he realizes the fruit of arhatship." > — English (machine translation) (machine translation) > Śāriputra replied, “Kauṣṭhila, someone who wants to realize the fruit of the arhat after realizing the fruit of non-returning should also diligently contemplate this, ‘The five acquired aggregates are like illnesses, abscesses, thorns, and killers. They are impermanent, painful, empty, and not self.’ Why is that? Because it’s appropriate for his situation. If a monk diligently contemplates these five acquired aggregates, he’ll realize the fruit of the arhat.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.15](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.15) 摩訶拘絺羅又問舍利弗：「得阿羅漢果證已，復思惟何等法？」 > Mahākoṭṭhita asked Śāriputra again: "Having realized the fruit of arhatship, what dharmas does one further contemplate?" > — English (machine translation) (machine translation) > Mahākauṣṭhila also asked Śāriputra, “After he attains fruit of the arhat, then what teaching does he contemplate?” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.16](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.16) 舍利弗言：「摩訶拘絺羅！阿羅漢亦復思惟：『此五受陰法為病、為癰、為刺、為殺、無常、苦、空、非我。』所以者何？為得未得故，證未證故，見法樂住故。」 > Śāriputra said: "Mahākoṭṭhita, an arhat also contemplates: 'These dharmas of the five grasping aggregates are a disease, a boil, a thorn, a slayer, anitya, duḥkha, śūnya, and anātman.' Why is that? \[Not\] in order to attain what has not been attained, or to realize what has not been realized, but for dwelling happily in the present life." > — English (machine translation) (machine translation) > Śāriputra replied, “Mahākauṣṭhila, an arhat also contemplates this, ‘The five acquired aggregates are illnesses, abscesses, thorns, and killers. They are impermanent, painful, empty, and not self.’ Why is that? Because he has attained what was yet to be attained, realized what was yet to be realized, and sees the teaching’s abode of happiness.” > — Charles Patton, The Connected Discourses (selected sūtras) ### [259.17](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259.17) 時，二正士各聞所說，歡喜而去。 > Then, having heard what was said, each of the two virtuous men rejoiced and departed. > — English (machine translation) (machine translation) > Those two upright men each heard what was taught, rejoiced, and departed. > — Charles Patton, The Connected Discourses (selected sūtras) ## Translations (2) - [The Connected Discourses (selected sūtras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.259.p1) — Charles Patton, English - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-mt.259.1) — English, machine translation ## Linked texts (1) - [Sīlavantasutta](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.122.1.1-8) — Pāli --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.259) · Pramāṇa