[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Saṃyuktāgama (Sanskrit fragments)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama) › [雜阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra) › 387.4 # Samyuktagama (Sanskrit fragments) 387.4 雜阿含經 387.4 - **Language:** Classical Chinese ### [387.4](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387.4) 爾時，世尊告諸比丘：「有四聖諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖諦、苦滅道跡聖諦。若比丘於苦聖諦已知、已解，於苦集聖諦已知、已斷，於苦滅聖諦已知、已證，於苦滅道跡聖諦已知、已修。如是比丘無有關鍵，平治城塹，度諸嶮難，名為賢聖，建立聖幢。諸比丘！云何無有關鍵？謂五下分結已斷、已知，是名離關鍵。云何平治城塹，無明謂之深塹，彼得斷知，是名平治城塹。云何度諸嶮難？謂無際生死，究竟苦邊，是名度諸嶮難。云何解脫結縛？謂愛已斷、已知。云何建立聖幢？謂我慢已斷、已知，是名建立聖幢。」 > It was then that the Bhagavān addressed the monks, “There are four noble truths. What are the four? They are the noble truth of suffering, the noble truth of suffering’s formation, the noble truth of suffering’s cessation, and the noble truth of the path to suffering’s cessation. > — Charles Patton, The Connected Discourses (selected sūtras) > “If a monk has known the noble truth of suffering, then he has understood \[suffering\] … has known the noble truth of suffering’s formation, then he has ended \[its formation\] … has known the noble truth of suffering’s cessation, then he has realized \[its cessation\] … has known the noble truth of the path to suffering’s cessation, then he has cultivated \[that path\]. In this way, that monk has no barred gate, has leveled off the city moat, and has crossed the dangerous heights. \[Liberated from bondage,\] he’s called a noble one who has planted the noble flag. > — Charles Patton, The Connected Discourses (selected sūtras) > “Monks, how does he have no barred gate? It means that he has ended the five lower bonds and has known it. This is called being free of the barred gate. How has he leveled off the city moat? Ignorance is known as the deep moat. He brings it to an end and knows it. This is called leveling off the city moat. How has he crossed the dangerous heights? It means birth and death without end and reaching the final end of suffering. This is called crossing the dangerous heights. How is he liberated from bondage? It means he has ended craving and has known it. How does he plant the noble flag? It means he has ended self pride and has known it. This is called planting the noble flag.” > — Charles Patton, The Connected Discourses (selected sūtras) - [Previous: 387.3](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387.3) - [Next: 387.5](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387.5) - [Up: 387](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387) ## Translations (2) - [The Connected Discourses (selected sūtras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.387.p2) — Charles Patton, English - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-mt.387.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387.4](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.387.4) · Pramāṇa