[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Āgama sūtras of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.agama) › [Saṃyuktāgama (Sanskrit fragments)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama) › [雜阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra) › [Samyukta Agama (selected sutras)](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli) › 34.p1 # 雜阿含經 34.p1 Saṃyukta Āgama (selected sūtras) 34.p1 - **Language:** English ### [34.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.34.p1) Thus have I heard. At one time the Bhagavān was dwelling in Vārāṇasī, at the Deer Park of Ṛṣipatana. At that time, the Bhagavān told a group of five bhikṣus, “Form does not exist as a self. If form existed as a self, then form would not be associated with the arising of illness and suffering. Regarding form, it is also not possible to cause it to be like this, or not like this, because form is not oneself. From form and the arising of illness and suffering, one also grasps the desire to make form like this, or not like this. For sensation, conception, formation, and discrimination, it is also such as this. - [Previous: 3.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.3.p4) - [Next: 34.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.34.p2) - [Up: 34](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.34) --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.34.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-lapislazuli.34.p1) · Pramāṇa