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# 雜阿含經 14: 20 (14). Enjoyment (2)

The Connected Discourses (selected sūtras) 14

- **Language:** English

### 20 (14). Enjoyment (2)

### [14.p1](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p1)

Thus I have heard: One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī.

### [14.p2](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p2)

It was then that the Bhagavān addressed the monks, “In the past, I had pursued and practiced the enjoyment of form. When I realized the enjoyment of form as a result, I truly saw it with wisdom. Thus, I had pursued and practiced the enjoyment of feeling … conception … volition … awareness. When I realized the enjoyment of feeling … conception … volition … awareness as a result, I truly saw it with wisdom.

### [14.p3](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p3)

“Monks, I pursued and practiced the trouble of form. When I realized form’s trouble as a result, I truly saw it with wisdom. Thus, I pursued and practiced the trouble of feeling … conception … volition … awareness. When I realized the trouble of awareness as a result, I truly saw it with wisdom.

### [14.p4](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p4)

“Monks, I pursued and practiced the escape from form. When I realized the escape from form as a result, I truly saw it with wisdom. Thus, I pursued and practiced the escape from feeling … conception … volition … awareness. When I realized the escape from awareness as a result, I truly saw it with wisdom.

### [14.p5](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p5)

“Monks, had I not truly known the enjoyment of the five acquired aggregates to be enjoyment … trouble to be trouble … escape to be escape, I wouldn’t be freed, escaped, and parted with them. I would have forever stood in delusion among gods like Māra or Brahmā,  ascetics and priests, or the assemblies of gods and humans, and I couldn’t have realized my attainment of the unsurpassed and complete awakening.

### [14.p6](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p6)

“Monks, it’s because I truly knew the enjoyment of the five acquired aggregates to be enjoyment … trouble to be trouble … escape to be escape that I was freed, escaped, parted, and liberated from bondage. I never again stood in delusion among gods like Māra or Brahmā, ascetics and priests, or the assemblies of gods and humans, and I could realize my attainment of the unsurpassed and complete awakening.”

### [14.p7](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p7)

When the monks heard what the Buddha taught, they rejoiced and approved.

### [14.p8](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p8)

Summary Verse

### [14.p9](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14.p9)

\[11-14\] The past explained in four ways, \[15\] Disillusionment and \[16\] liberation, \[17-18\] Two ways of explaining causes and conditions, And \[19-20\] two kinds of enjoyment.

## Linked texts (1)

- [雜阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.14.1-3) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra~en-patton.14) · Pramāṇa
