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# ལས་བརྒྱ་ཐམ་པ་པ notes.9

The Hundred Deeds notes.9

- **Language:** English

### [notes.9](https://indike.org/pramana/in.bauddha.sanskrit.avadana.karmasataka*bo~en-84000.notes.9)

9. See Butön F.125.a.5, translated in Obermiller (\[1932\] 1986) p. 186, and in Stein and Zangpo (2013) p. 281. See also Skilling (1997) p. 89; Skilling (2001) p. 140; Ancient Tibet (1986) p. 252. Nyak Jñānakumāra is usually thought of as having worked predominantly on tantric material and to have been active only from Trisong Detsen’s reign onwards; nevertheless, traditional accounts mention that because he was already an active translator familiar with Sanskrit he was Trisong Detsen’s first emissary, sent to invite Bodhisattva Śāntarakṣita to Tibet. Even before that, according to the fourteenth century chronicle rgyal rabs gsal ba’i me long, Drenka Mūlakośa and Jñānakumāra were sent by King Tridé Tsuktsen to invite “the two paṇḍitas Buddhaguhya and Buddhaśānta” to Tibet; the two paṇḍitas declined the invitation but the two translators learned by heart five Mahāyāna sūtras, including the Karmaśataka, and brought them back with them (see Sørensen 1994, p. 352). If they were, in fact, responsible for an early Tibetan translation, it would almost certainly have been revised later, and the Tibetan that has survived in the Kangyur bears no particularly archaic characteristics.

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.avadana.karmasataka*bo~en-84000.notes.9](https://indike.org/pramana/in.bauddha.sanskrit.avadana.karmasataka*bo~en-84000.notes.9) · Pramāṇa
