[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Buddhist philosophy (śāstra)](https://indike.org/pramana/in.bauddha.sanskrit.darsana) › [Abhidharma of the mainstream schools](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma) › [Abhidharmakośa](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa) › [ཆོས་མངོན་པའི་མཛོད་ཀྱི་ཚིག་ལེའུར་བྱས་པ](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo) › [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-mt) › 49 # ཆས་མངན་པའ་མཛད་ཀྱ་ཚག་ལའར་བྱས་པ 49 English (machine translation) 49 - **Language:** English ### [49](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-mt.49) Immediately after the subtle of the subtle, One arises from it with the mind of an ārya Of its own pure or lower \[level\]. The first have form as their visual object in the desire realm. Those which are not physical Have as their spheres of activity the suffering and so forth Of the higher and their own levels, and the category of subsequent knowledge. The eight spheres of mastery: Two are like the first liberation; Two are like the second; the others Are like the liberation of the beautiful. The ten totalities: eight are non-attachment, At the end of dhyāna; their spheres of activity Are the desire realm; two are formless, Having as their spheres of activity their own four skandhas. Cessation has been explained; the rest Are obtained through freedom from attachment and application. Those called formless have the supports Of the three realms; the rest arise among humans. In the two realms, the formless Arise through the power of causes and karman; The dhyānas in the form realm arise through these And also through dharmatā. The Teacher's true dharma is of two kinds: The nature of transmission and realization. Those who uphold it are only Those who speak it and those who practice it. This abhidharma has been mostly explained by me According to the established method of the Kāśmīra-Vaibhāṣikas. Whatever has been grasped wrongly here is my fault; In the method of the true dharma, the Munis are the authorities. From the Verses of the Treasury of Abhidharma (Abhidharmakośakārikā), this is the eighth chapter, entitled "Exposition of Samāpatti." The Teacher, the eye of the world, has closed, And most of those who attained mastery have passed away; Not having seen that reality, arbitrary Bad conceptions have thrown this teaching into confusion. The self-arisen ones who cherished the teaching of the Self-Arisen Having departed into the supreme peace, when beings are without a protector, Defilements, which unrestrainedly destroy virtues, Freely wander about here today. Having thus recognized that the teaching of the Munis Is like a breath at the throat, and that defilements Are powerful at this time, Those who desire liberation should be heedful! The Verses of the Treasury of Abhidharma (Abhidharmakośakārikā), composed by the master, the Śākyan monk (bhikṣu) Vasubandhu, is completed. Translated, revised, and finalized by the Indian master Jinamitra and the chief editor, the lotsāwa-monk (bhikṣu) Paltsik (dpal brtsegs). - [Previous: 48](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-mt.48) ## Translations (1) - [Popular Quotations from The Treasury of Abhidharma](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-pearcey.p19) — Adam Pearcey 2004, English ## Linked texts (1) - [ཆོས་མངོན་པའི་མཛོད་ཀྱི་ཚིག་ལེའུར་བྱས་པ](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo.49) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-mt.49](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa*bo~en-mt.49) · Pramāṇa