[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Protective spells and dhāraṇī-sūtras](https://indike.org/pramana/in.bauddha.sanskrit.dharani) › [Dhvajāgrakeyūrā Dhāraṇī](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura) › [འཕགས་པ་རྒྱལ་མཚན་གྱི་རྩེ་མོའི་དཔུང་རྒྱན་ཅེས་བྱ་བའི་གཟུངས](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo) › [The Dharani of Dhvajagrakeyura](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000) › notes.14 # འཕགས་པ་རྒྱལ་མཚན་གྱ་རྩ་མའ་དཔང་རྒྱན་ཅས་བྱ་བའ་གཟངས notes.14 The Dhāraṇī of Dhvajāgrakeyūrā notes.14 - **Language:** English ### [notes.14](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000.notes.14) 14. Here we have followed the longer Sanskrit version. See Giunta, “The Āryadhvajāgrakeyūrā nāma dhāriṇī.” The Tibetan, in place of “the bhikṣus and bodhisattvas,” has “gods, humans, asuras, and gandharvas,” which begs the question as to why the asuras would rejoice at instructions on how to defeat themselves. - [Previous: notes.13](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000.notes.13) - [Up: notes](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000.notes) --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000.notes.14](https://indike.org/pramana/in.bauddha.sanskrit.dharani.dhvajagrakeyura*bo~en-84000.notes.14) · Pramāṇa