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# Udanavarga 1.46

法句譬喻經 1.46

- **Language:** Classical Chinese

### [1.46](https://indike.org/pramana/in.bauddha.sanskrit.dharmapada.udanavarga*zh-faju.1.46)

昔舍衛國有一貧家，夫婦慳惡不信道德，佛愍其愚，現為貧凡沙門詣門分衛。時夫不在，其婦罵詈無有道理。沙門語曰：「吾為道士乞匃自居，不惡罵詈，唯望一食耳。」主人婦曰：「若汝立死食尚叵得，況今平健欲望我食？但稽留時節，不如早去。」於是沙門住立其前，戴眼抒氣便現死相，身體膖脹鼻口蟲出，腹潰腸爛不淨流漫。其婦見此恐怖失聲，棄而捨走。於是道人忽然捨去，去舍數里坐樹下息。其夫來歸道中見婦，怪其驚怖。其婦語夫：「有一沙門見怖如此。」夫大瞋怒，問為所在？婦曰：「已去，想亦未遠。」夫即執弓帶刀，尋迹往逐，張弓拔刀奔走直前欲斫道人。道人即化作琉璃小城以自圍遶，其人繞城數匝不能得入，即問道人：「何不開門？」道人曰：「欲使開門，棄汝弓刀。」其人自念：「當隨其語，若當得入手拳加之。」尋棄弓刀。門故不開，復語道人：「已棄弓刀，門何不開？」道人曰：「吾使汝棄心中惡意弓刀耳，非謂手中弓刀也。」於是其人心驚體悸：「道人神聖乃知我心。」即便叩頭悔過，稽首道人曰：「我有弊妻不識真人，使我興惡，願小垂慈莫便見捨，今欲將來勸令修道。」即起還歸。其妻問曰：「沙門所在？」其夫具說神變之德，「今者在彼，卿宜自往改悔滅罪。」於是夫妻至道人所，五體悔過願為弟子，長跪問曰：「道人神變聖達乃爾，有琉璃城堅固難踰，志明意定，永無憂患，行何道德致此神妙？」道人答曰：「吾博學無厭奉法不懈，精進持戒慧不放逸，緣是得道自致泥洹。」

> Once on a time in Śrāvastī there was a certain housewife, poor though she was, who had no religious principle, and was without faith. Buddha seeing her condition was moved with pity. He saw that, whenever his followers went begging through the city, they met with nothing but abuse at the door of this woman's house. On a Shaman expostulating with her, on the ground that he only sought alms as a religious duty, she said, “If you were dying I would give you nothing, much less now that you are hale and well.” On this the Shaman, standing before her, assumed the condition of one who was really dead. The various functions of his body ceased, and from his mouth and nose crept in and out the hateful insects that accompany death. On seeing this ghastly sight, the woman fell down in a swoon, and so remained. Meanwhile the Shaman, by his spiritual power, transported himself thence a few lis, and, sitting beneath a tree, composed himself to contemplation. Meantime the husband of the woman returning, and finding his wife in the condition related, inquired the reason of it, on which she replied that she had been frightened by a rascally Shaman. On this the husband in a rage seized his bow and his sword, and set out to pursue and avenge himself on the mendicant. Coming to where he was, the Shaman, by his spiritual power, surrounded himself with a wall, through which there were gates of approach, but all were closed. The incensed husband, being unable to get at the mendicant, asked him to open the gates; on which he replied, “Lay aside your bow and your sword and you may enter.” On this the man thought, “Even if I leave my weapons behind me I shall be able to maul him with my fists.” On this he put down his bow and sword, and asked again for admission. But the Shaman said, “The gate cannot be opened, for the bow and the sword which you must lay aside are not those weapons you carried in your hand, but the enmity and malice that fill your heart; lay these aside and you may enter.” On this the man, struck with the conviction of his sin, both he and his wife repented of their evil designs and became disciples—on which occasion the enlightened follower of Buddha (man of Bōdhi, or religious man) added these words, and said—  
> — Samuel Beal, Texts from the Buddhist Canon commonly known as Dhammapada, with accompanying narratives

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## Translations (2)

- [Texts from the Buddhist Canon commonly known as Dhammapada, with accompanying narratives](https://indike.org/pramana/in.bauddha.sanskrit.dharmapada.udanavarga*zh-faju~en-beal.3.p1) — Samuel Beal, English
- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.dharmapada.udanavarga*zh-faju~en-mt.1.46) — English, machine translation

## Linked texts (1)

- [釋家觀化還愚經](https://indike.org/pramana/in.bauddha.taisho.2918.1.1) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.dharmapada.udanavarga*zh-faju.1.46](https://indike.org/pramana/in.bauddha.sanskrit.dharmapada.udanavarga*zh-faju.1.46) · Pramāṇa
