[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Karuṇāpuṇḍarīkasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika) › [འཕགས་པ་སྙིང་རྗེ་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo) › [The White Lotus of Compassion](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000) › 272 # འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 272 The White Lotus of Compassion 272 - **Language:** English ### [272](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000.272) through which one does not perceive dependency regarding all phenomena. There is the unceasing activity samādhi, through which one does not perceive cessation regarding all phenomena. There is the foundation of retention samādhi, through which one retains all samādhis and all phenomena and there is no perception of right and wrong. There is the abatement of the prevention of cessation samādhi, through which one does not perceive that which is favorable or contrary in all phenomena. There is the stainless light samādhi, through which one does not perceive freedom from the stains of the composite in all samādhis. There is the acquisition of essence samādhi, through which one does not perceive the absence of essence in all phenomena. There is the stainless full moon samādhi, through which one is completely full of qualities in all samādhis. There is the great arrangement samādhi, through which one has a great arrangement in all samādhis. There is the division of all lights samādhi, through which wisdom illuminates all phenomena. There is the equal illumination of samādhis samādhi, through which there is the attainment of one-pointedness in all samādhis. There is the gathering of all absence of kleśas and possession of kleśas samādhi⁴⁰⁷, through which there is no kleśa toward any phenomenon. There is the abode of air samādhi, through which no basis is created regarding all phenomena. There is the abiding in the true nature without mind samādhi, through which there is no deviation from the true nature in all phenomena. There is the elimination of all faults of the body samādhi, through which there is no perception of an existing body regarding all phenomena. There is the destruction of all faults of the speech that becomes like space samādhi, through which the bodhisattva does not perceive the activity of speech regarding all phenomena. - [Previous: 271](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000.271) - [Next: 273](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000.273) ## Linked texts (1) - [འཕགས་པ་སྙིང་རྗེ་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo.272) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000.272](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.karunapundarika*bo~en-84000.272) · Pramāṇa