The Lotus Sūtra 6.1-2

hung with thousands of strings of jewels, hung with thousands of streamers and bells, and emitting the aroma of bay leaves and sandalwood. That aroma spread throughout the entire all-containing world. Its crowning parasol reached as high as the palaces in the paradises of the Four Mahārājas. It was made of the seven precious materials, which are gold, silver, beryl, white coral, emerald, red pearl, and chrysoberyl. At the stūpa, devas of the Trāyastriṃśa paradise scattered coral tree and great coral tree flowers on the precious stūpa, bestrewing it with them, and covering it with them.

These words came from the precious stūpa:³⁵⁹ “The tathāgatas have no thinking, no thoughts, and manifest all modes of conducts. The tathāgatas do not originate from skandhas, dhātus, and āyatanas. They do not come into being from karma, kleśas, parents, and the primary elements. They have no connection with flesh, blood, and veins.

They have no inhalation, no exhalation, and no connection with life. The tathāgatas are the same as space; they are not permanent and not impermanent. However, the tathāgata Prabhūtaratna, who passed into nirvāṇa many hundreds of thousands of quintillions of eons ago, who is free of thoughts and ideas, is seen for the sake of beings, through the power of his previous prayers, in order that the Dharma be heard and in order to ripen beings, but the body of the Tathāgata is without the slightest thought. The tathāgatas do not speak even a single syllable. The beings who are guided³⁶⁰ hear the teaching of the Dharma from the tathāgatas in accord with their individual natures and their individual aspirations. A tathāgata is the true nature,

and that true nature is the limit of reality. That limit of reality is the essence of phenomena. That true nature, limit of reality, and essence of phenomena is the Dharma teaching of The White Lotus of the Good Dharma. When the completely pure tathāgatas come, are seen, and speak, through the power of their previous prayers they teach the great skillful method of The White Lotus of the Good Dharma to completely pure beings.”

Then the precious stūpa also said:³⁶¹ “It is excellent, excellent, Bhagavān Śākyamuni, that you have taught well the Dharma teaching The White Lotus of the Good Dharma. It is thus, Bhagavān. It is thus, Sugata!” Those are the words that were emitted.

The fourfold assembly became happy, delighted, joyful, and overjoyed on seeing that precious stūpa that remained suspended in the air. At that time they rose from their seats and stood with palms together in homage.

At that time, the bodhisattva mahāsattva named Mahāpratibhāna, seeing that the world with its devas, humans, and asuras was astonished, asked the Bhagavān, “Bhagavān, what is the cause of the appearance of such a great precious stūpa as this? What are the conditions for its appearance? Bhagavān, who uttered the words that came from this great precious stūpa?”

The Bhagavān said to the bodhisattva mahāsattva Mahāpratibhāna, “Mahāpratibhāna, inside this great precious stūpa there is the complete body of a tathāgata. This is his stūpa. He uttered those words.

“Mahāpratibhāna, in the eastern direction, beyond countless thousands³⁶² of worlds,