[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saddharmapuṇḍarīkasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika) › [དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo) › [The White Lotus of the Good Dharma](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000) › 10.16 # དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 10.16 The White Lotus of the Good Dharma 10.16 - **Language:** English ### [10.16](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10.16) “Nakṣatra­rāja­saṃkusumitābhi­jña, as soon as the bodhisattva mahāsattva Sarva­sattva­priya­darśana had made that resolution of the truth, the world realm of a thousand million worlds shook in six ways, a rain of flowers fell from the sky, and the bodhisattva mahāsattva Sarva­sattva­priya­darśana’s arm was restored as it was before, which was due to the bodhisattva mahāsattva’s having gained the power of wisdom and having gained the power of merit. “Nakṣatra­rāja­saṃkusumitābhi­jña, are you uncertain, unsure, undecided, thinking that the bodhisattva mahāsattva Sarva­sattva­priya­darśana at that time, on that occasion, was anyone else? Nakṣatra­rāja­saṃkusumitābhi­jña, do not have that view. Why is that? Nakṣatra­rāja­saṃkusumitābhi­jña, this bodhisattva mahāsattva Bhaiṣajyarāja was at that time, on that occasion, the bodhisattva mahāsattva Sarva­sattva­priya­darśana. “Nakṣatra­rāja­saṃkusumitābhi­jña, the bodhisattva mahāsattva Bhaiṣajyarāja accomplished those hundred thousand quintillion hardships, and he gave up his body. “Nakṣatra­rāja­saṃkusumitābhi­jña, the noble man or noble woman who enters the Bodhisattva­yāna, through wishing for this highest, complete enlightenment, should burn the big toe of a foot for the caityas of the Tathāgata—they should burn a finger or a toe or a limb or an arm. That noble man or noble woman who has entered the Bodhisattva­yāna - [Previous: 10.15](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10.15) - [Next: 10.17](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10.17) - [Up: 10](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10) ## Linked texts (1) - [དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo.10.16) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10.16](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.10.16) · Pramāṇa