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# དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 4.7

The White Lotus of the Good Dharma 4.7

- **Language:** English

### [4.7](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.4.7)

“A potter makes clay pots  
Equally from the same clay  
But they become pots  
For molasses, milk, ghee, or water. {47}  
  
“Some are for impurities  
And others for curds,  
Though the potter makes the pots  
By using the same clay. {48}  
  
“A pot is characterized in accordance  
With the substance that is contained within it.  
In the same way there is no difference between beings  
But there are those who become tathāgatas because of their aspirations. {49}  
  
“They describe separate yānas  
But the Buddhayāna is the definitive one.²⁶⁷  
If there is no knowledge of the circle of saṃsāra  
There can be no knowledge of nirvāṇa. {50}  
  
“The one who knows emptiness  
And that phenomena are without self  
Truly knows the enlightenment  
Of the bhagavāns, of the buddhas. {51}  
  
“Someone who is classified as having  
Medium wisdom is said to be a pratyekajina.  
Someone who is lacking²⁶⁸ the knowledge of emptiness  
Is proclaimed to be a śrāvaka. {52}  
  
“The one who comprehends all phenomena  
Is said to be a perfectly enlightened buddha.²⁶⁹ {53}  
  
“Someone who is born blind says,  
Not having ever seen  
The sun, moon, planets, or stars,  
‘There are no forms whatsoever.’ {54}  
  
“A great physician has great compassion  
For the one who is born blind,  
And goes to the Himalayas,  
Ascending, descending, and traversing them. {55}  
  
“From the mountains he finds herbs  
Of four kinds such as the one called  
Endowed with all colors and tastes,²⁷⁰  
And he blends them together. {56}  
  
“Some he grinds with his teeth,  
And others he crushes, or moreover  
Inserts them into a limb with a needle’s point,  
Thereby using them on the born-blind man. {57}  
  
“The blind man gains his sight and sees the sun,  
The moon, the planets, and the stars,  
And then he thinks that in the past  
He had spoken out of ignorance. {58}  
  
“In that way, beings have great²⁷¹ ignorance  
Like the born-blind man, and continue in saṃsāra.  
Because they do not know the cycle of dependent origination  
Their path is the river of suffering.²⁷² {59}  
  
“The supreme all-knowing one,²⁷³

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## Linked texts (1)

- [དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo.4.7) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.4.7](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*bo~en-84000.4.7) · Pramāṇa
