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# The Lotus Sūtra 1.35

妙法蓮華經 1.35

- **Language:** Classical Chinese

### [1.35](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.1.35)

爾時舍利弗知四眾心疑，自亦未了，而白佛言：「世尊！何因何緣慇懃稱歎諸佛第一方便、甚深微妙、難解之法？我自昔來，未曾從佛聞如是說；今者四眾咸皆有疑。唯願世尊敷演斯事。世尊何故慇懃稱歎甚深微妙難解之法？」

> other monks, nuns, laymen, and laywomen who had set out to become śrā-  
>   
> vakas and pratyekabuddhas: “Why has the Bhagavat just now so earnestly  
>   
> praised skillful means? For what reason has he declared that the Dharma that  
>   
> the buddhas have attained is very profound and difficult to understand? Why  
>   
> has he said that their intention in adapting their teaching to what is appro-  
>   
> priate is so difficult to comprehend that all the śrāvakas and pratyekabuddhas  
>   
> are not able to understand it?  
>   
> “As long as the Buddha taught the meaning of the single liberation we  
>   
> thought we had attained that Dharma and achieved nirvana. But now we do  
>   
> not understand what he means.”  
>   
> At that time Śāriputra, aware of the confusion of the fourfold assem-  
>   
> blies and himself also feeling confused, addressed the Buddha saying: “O  
>   
> Bhagavat! For what reason and on what grounds have you so earnestly praised  
>   
> the unique skillful means of the buddhas and the profound and subtle Dharma that is difficult to understand? Never before have I heard such a thing from the Buddha. Now Bhagavat, I entreat you to explain this because the fourfold assemblies are confused. O Bhagavat! Why have you so earnestly praised the Dharma that is profound, subtle, and difficult to understand?”  
>   
> Thereupon Śāriputra, wanting to further explain what he meant, spoke these verses:  
>   
> O Great Seer, Sun of Wisdom!  
>   
> Now, after a long time,  
>   
> You have taught this Dharma, saying,  
>   
> I have attained the inconceivable Dharma,  
>   
> That is to say, power, fearlessness,  
>   
> Samādhi, meditation, and liberation.  
>   
> No one has ever questioned the Dharma  
>   
> That I attained on the terrace of enlightenment.  
>   
> No one has ever questioned my intentions,  
>   
> So difficult to conceive.  
>   
> Without being asked  
>   
> You explained it by yourself  
>   
> And praised the path you have practiced, saying,  
>   
> The wisdom the buddhas have attained  
>   
> Is extremely subtle!  
>   
> The arhats free from corruption  
>   
> And those seeking nirvana  
>   
> Have all fallen into confusion.  
>   
> Why has the Buddha said this?  
>   
> Those seeking to become pratyekabuddhas,  
>   
> Monks, nuns, devas, nāgas,  
>   
> Yakṣas, gandharvas, and the others  
>   
> Glanced at each other in confusion  
>   
> And looking toward the Best of Humans asked:  
>   
> O Buddha! We entreat you to explain why this is so!  
>   
> The Buddha has said that I am the foremost  
>   
> Among the śrāvakas, yet now I am confused  
>   
> About my own knowledge and unable to understand.  
>   
> Is it the ultimate Dharma?  
>   
> Is it a path to be practiced?  
> — Tsugunari Kubo & Akira Yuyama 2007, The Lotus Sutra

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## Translations (2)

- [The Lotus Sutra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-bdk.1.35) — Tsugunari Kubo & Akira Yuyama 2007, English
- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-mt.1.35) — English, machine translation

## Linked texts (2)

- [法華經義記](https://indike.org/pramana/in.bauddha.taisho.1715.3.19) — Classical Chinese
- [添品妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-jnanagupta.1.39) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.1.35](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.1.35) · Pramāṇa
