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# 妙法蓮華經 1.35

The Lotus Sutra 1.35

- **Language:** English

### [1.35](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-bdk.1.35)

other monks, nuns, laymen, and laywomen who had set out to become śrā-  
  
vakas and pratyekabuddhas: “Why has the Bhagavat just now so earnestly  
  
praised skillful means? For what reason has he declared that the Dharma that  
  
the buddhas have attained is very profound and difficult to understand? Why  
  
has he said that their intention in adapting their teaching to what is appro-  
  
priate is so difficult to comprehend that all the śrāvakas and pratyekabuddhas  
  
are not able to understand it?  
  
“As long as the Buddha taught the meaning of the single liberation we  
  
thought we had attained that Dharma and achieved nirvana. But now we do  
  
not understand what he means.”  
  
At that time Śāriputra, aware of the confusion of the fourfold assem-  
  
blies and himself also feeling confused, addressed the Buddha saying: “O  
  
Bhagavat! For what reason and on what grounds have you so earnestly praised  
  
the unique skillful means of the buddhas and the profound and subtle Dharma that is difficult to understand? Never before have I heard such a thing from the Buddha. Now Bhagavat, I entreat you to explain this because the fourfold assemblies are confused. O Bhagavat! Why have you so earnestly praised the Dharma that is profound, subtle, and difficult to understand?”  
  
Thereupon Śāriputra, wanting to further explain what he meant, spoke these verses:  
  
O Great Seer, Sun of Wisdom!  
  
Now, after a long time,  
  
You have taught this Dharma, saying,  
  
I have attained the inconceivable Dharma,  
  
That is to say, power, fearlessness,  
  
Samādhi, meditation, and liberation.  
  
No one has ever questioned the Dharma  
  
That I attained on the terrace of enlightenment.  
  
No one has ever questioned my intentions,  
  
So difficult to conceive.  
  
Without being asked  
  
You explained it by yourself  
  
And praised the path you have practiced, saying,  
  
The wisdom the buddhas have attained  
  
Is extremely subtle!  
  
The arhats free from corruption  
  
And those seeking nirvana  
  
Have all fallen into confusion.  
  
Why has the Buddha said this?  
  
Those seeking to become pratyekabuddhas,  
  
Monks, nuns, devas, nāgas,  
  
Yakṣas, gandharvas, and the others  
  
Glanced at each other in confusion  
  
And looking toward the Best of Humans asked:  
  
O Buddha! We entreat you to explain why this is so!  
  
The Buddha has said that I am the foremost  
  
Among the śrāvakas, yet now I am confused  
  
About my own knowledge and unable to understand.  
  
Is it the ultimate Dharma?  
  
Is it a path to be practiced?

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-mt.1.35) — English, machine translation

## Linked texts (1)

- [妙法蓮華經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva.1.35) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-bdk.1.35](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.saddharmapundarika*zh-kumarajiva~en-bdk.1.35) · Pramāṇa
