[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Samādhirājasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja) › [འཕགས་པ་ཆོས་ཐམས་ཅད་ཀྱི་རང་བཞིན་མཉམ་པ་ཉིད་རྣམ་པར་སྤྲོས་པ་ཏིང་ངེ་འཛིན་གྱི་རྒྱལ་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo) › [The King of Samadhis Sutra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000) › 2.22 # འཕགས་པ་ཆས་ཐམས་ཅད་ཀྱ་རང་བཞན་མཉམ་པ་ཉད་རྣམ་པར་སྤྲས་པ་ཏང་ང་འཛན་གྱ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 2.22 The King of Samādhis Sūtra 2.22 - **Language:** English ### [2.22](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2.22) know that all phenomena have no existence, have no essence, have no attributes, have no characteristics, have no birth, have no cessation, have no words, are empty, are primordial peace, and are pure by nature, then at that time, young man, those bodhisattva mahāsattvas have become skilled in the wisdom of the nonexistent nature of all phenomena. “Young man, bodhisattva mahāsattvas who have become skilled in the wisdom of the nonexistent nature of all phenomena do not have desire for any form, sound, smell, taste, or touch. They do not become angry. They are never ignorant. “Why is that? It is because they do not see phenomena; there is no object to perceive. They do not see the phenomena of desire, the desire, or the desirer; that which angers, the anger, or one who is angry; nor that of which one is ignorant, the ignorance, or the one who is ignorant, and therefore there is no such object to perceive. “Because there is nothing to be seen and there is no object to perceive, they have no attachment to anything in the three realms and they will quickly attain this samādhi, and quickly attain the highest, complete enlightenment of perfect buddhahood. “On this topic, it has been said: “All phenomena have no existence; They are all devoid of attributes and without characteristics, Without birth and without cessation. That is how you should³¹⁴ perfectly understand phenomena. “Everything is without existence, without words, Empty, peaceful, and primordially stainless. The one who knows phenomena, Young man, that one is called a buddha. “Therefore, the revealed nature of equality Is that all phenomena in essence have no nature. Whoever desires the mother of the sugatas Will attain this mother of the jinas. “Therefore, young man, that is what you should understand through this Dharma teaching.³¹⁵ “Young man, in the past, countless, vast, immeasurable, inconceivable, unfathomable, asaṃkhyeya eons ago, at that time, in that time, there appeared in the world the Bhagavān, the tathāgata, the arhat, the perfectly enlightened Buddha Abhāva­samudgata, who was perfect in wisdom and conduct, a sugata, - [Previous: 2.21](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2.21) - [Next: 2.23](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2.23) - [Up: 2](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2) ## Linked texts (1) - [འཕགས་པ་ཆོས་ཐམས་ཅད་ཀྱི་རང་བཞིན་མཉམ་པ་ཉིད་རྣམ་པར་སྤྲོས་པ་ཏིང་ངེ་འཛིན་གྱི་རྒྱལ་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo.2.22) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2.22](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.2.22) · Pramāṇa