[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Samādhirājasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja) › [འཕགས་པ་ཆོས་ཐམས་ཅད་ཀྱི་རང་བཞིན་མཉམ་པ་ཉིད་རྣམ་པར་སྤྲོས་པ་ཏིང་ངེ་འཛིན་གྱི་རྒྱལ་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo) › [The King of Samadhis Sutra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000) › 7.9 # འཕགས་པ་ཆས་ཐམས་ཅད་ཀྱ་རང་བཞན་མཉམ་པ་ཉད་རྣམ་པར་སྤྲས་པ་ཏང་ང་འཛན་གྱ་རྒྱལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 7.9 The King of Samādhis Sūtra 7.9 - **Language:** English ### [7.9](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7.9) or shines with red light; or it is white, or is colored white, or is like white, or shines with white light; or it is madder, or is colored madder, or is like madder, or shines with madder light; or it is crystal, or is crystal-colored, or is like crystal, or shines with crystal light; or it is fire, or is fire-colored, or is like fire, or shines with fire light; or it is distilled ghee, or is ghee-colored, or is like ghee, or shines with ghee-colored light; or it is gold, or is gold-colored, or is like gold, or shines with golden light; or it is beryl, or is beryl-colored, or is like beryl, or shines with beryl light; or it is lightning, or is lightning-colored, or is like lightning, or shines with lightning’s light; or it is Brahmā, or is Brahmā-colored, or is like Brahmā, or shines with Brahmā’s light; or it is a deva, or is deva-colored, or is like a deva, or shines with a deva’s light. It is not easy to know it. “Young man, in that way the body of the tathāgata is pure. It cannot be conceived of through attributes, and so it is taught to be inconceivable. It cannot be conceived of⁸¹¹ through any attribute, and so it is taught to be inconceivable. It cannot be conceived of through external appearances. It is immeasurable. The beings and devas of this world cannot easily grasp its extent even through the perfect rūpakāya.”⁸¹² The Bhagavān then spoke these verses: “All the particles in the world And all that can be conceived of as dust, And all the water that is in springs, Lakes, ponds, and the ocean— {26} “One may ask how many particles there are, But one can never find the end. Even if, with the tip of a hair, one could measure out How much water there is in an ocean,⁸¹³ {26–27} “Even that could not be taught As an analogy for the Lord of the World. There are countless drops of water - [Previous: 7.8](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7.8) - [Next: 7.10](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7.10) - [Up: 7](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7) ## Linked texts (1) - [འཕགས་པ་ཆོས་ཐམས་ཅད་ཀྱི་རང་བཞིན་མཉམ་པ་ཉིད་རྣམ་པར་སྤྲོས་པ་ཏིང་ངེ་འཛིན་གྱི་རྒྱལ་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo.7.8-9) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7.9](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samadhiraja*bo~en-84000.7.9) · Pramāṇa