[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saṃdhinirmocanasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana) › [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo) › [Unraveling the Intent](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000) › 10 # འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 10 Unraveling the Intent 10 - **Language:** English ### [10](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.10) ultimate is what is characterized as transcending all speculation. Moreover, Dharmodgata, I have explained that the ultimate is inexpressible, whereas speculation is the domain of verbalization. Therefore, Dharmodgata, you should know in this way through this approach that the ultimate is what is characterized as transcending all speculation. Moreover, Dharmodgata, I have explained that the ultimate is free from all conventions, whereas speculation is the domain of conventions. Therefore, Dharmodgata, you should know in this way through this approach that the ultimate is what is characterized as transcending all speculation. Moreover, Dharmodgata, I have explained that the ultimate is devoid of argumentative disputation, whereas speculation is the domain of argumentative disputation. Therefore, Dharmodgata, you should know in this way through this approach that the ultimate is what is characterized as transcending all speculation.⁷¹ “Dharmodgata, it is like this: beings who have only tasted pungent or bitter flavors their entire lives cannot imagine, infer, or appreciate the taste of honey and sugar. Those who have indulged in desire and have been burnt by the torment of desire for a long time cannot imagine, infer, or appreciate the inner happiness of the recluse, which is independent from all phenomenal appearances related to form, sound, smell, taste, and contact. Those who have indulged and taken delight in conversations for a long time cannot imagine, infer, or appreciate the inner happiness of the noble beings who remain silent. Those who have indulged and taken delight in conventions for a long time through seeing, hearing, discriminating, and cognizing cannot imagine, infer, or appreciate the cessation of all conventions, the nirvāṇa that is the - [Previous: 9](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.9) - [Next: 11](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.10) — English, machine translation ## Linked texts (1) - [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.10) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.10](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.10) · Pramāṇa