[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saṃdhinirmocanasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana) › [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo) › [Unraveling the Intent](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000) › 13 # འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 13 Unraveling the Intent 13 - **Language:** English ### [13](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.13) not only would they attain nirvāṇa, the unsurpassable good,⁷⁹ but they would also fully and completely awaken to unsurpassable complete and perfect awakening. “If the defining characteristic of conditioned phenomena and the defining characteristic of the ultimate were distinct, even those who realize the truth would, as a consequence, not be detached from the phenomenal appearances of conditioned phenomena. Since they would not be detached from the phenomenal appearances of conditioned phenomena, they would also not be liberated from the bondage of phenomenal appearances. If they were not liberated from the bondage of phenomenal appearances, they would not be liberated from the bondage of corruption. If they were not liberated from these two kinds of bondage, those who realize the truth would neither attain nirvāṇa, the unsurpassable good, nor fully and completely awaken to the unsurpassable complete and perfect awakening. “Su­viśuddha­mati, ordinary beings do not realize the truth and,⁸⁰ as mere ordinary beings, neither do they attain nirvāṇa, the unsurpassable good, nor do they fully and completely awaken to the unsurpassable complete and perfect awakening. For these reasons, it is not correct to say that the defining characteristic of conditioned phenomena and the defining characteristic of the ultimate are indistinct. Regarding this point, you should know through this approach that those who consider the defining characteristic of conditioned phenomena and the defining characteristic of the ultimate to be indistinct are not right but wrong. “Su­viśuddha­mati, it is not the case that those who realize the truth are not detached from the phenomenal appearance of conditioned phenomena, for they are indeed detached from it.⁸¹ Neither are they not liberated from the bondage of phenomenal appearance, for they are indeed liberated from it. Nor are they not liberated from the bondage of corruption, for they are indeed liberated from it. Since they are liberated from these two kinds of bondage, - [Previous: 12](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.12) - [Next: 14](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.14) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.13) — English, machine translation ## Linked texts (1) - [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.13) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.13](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.13) · Pramāṇa