[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saṃdhinirmocanasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana) › [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo) › [Unraveling the Intent](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000) › 18 # འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 18 Unraveling the Intent 18 - **Language:** English ### [18](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.18) their cessation, and the acknowledgment of their cessation. In the same way, some showed their knowledge by taking the twelve sense domains as referential objects, some by taking dependent arising as a referential object. Some showed their knowledge by taking the four kinds of sustenance as referential objects: their phenomenal appearance, their arising, their disintegration, their cessation, and the acknowledgment of their cessation. “Some showed their knowledge by taking the four noble truths as referential objects: their defining characteristic, the comprehension of suffering, the abandoning of the cause of suffering, the actualization of the cessation of suffering, and the practice of the path. “Some showed their knowledge by taking the eighteen constituents as referential objects: their phenomenal appearance, their varieties, their manifoldness, their cessation, and the actualization of their cessation. “Some showed their knowledge by taking the four applications of mindfulness as referential objects: their phenomenal appearance, their adverse factors, their antidotes, their practice, their arising from having been non-arisen, their remaining after they arose, and their maintaining, resuming, or increasing. In the same way, some showed their knowledge by taking as referential objects the four correct self-restraints, as well as the four bases of supernatural powers, the five faculties, the five forces, and the seven branches of awakening. Some showed their knowledge by taking as referential objects the eight branches of the noble path: - [Previous: 17](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.17) - [Next: 19](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.18) — English, machine translation ## Linked texts (1) - [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.18) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.18](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.18) · Pramāṇa