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# འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 66

Unraveling the Intent 66

- **Language:** English

### [66](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.66)

6. “The innumerable phenomenal appearances through which objects of designation corresponding to states of existence are analytically known—these phenomenal appearances are eliminated by means of the great emptiness.  
  
7. “With formlessness as a support, the phenomenal appearances of the liberation brought about by inner peace are analytically known—these phenomenal appearances are eliminated by means of the emptiness of conditioned phenomena.  
  
8. “The phenomenal appearance of the selflessness of persons and phenomena, the phenomenal appearance of what is merely a representation, and the phenomenal appearance of the ultimate through which the object of designation corresponding to the true reality of defining characteristics is analytically known—these phenomenal appearances are eliminated by means of the emptiness of the limitless, the emptiness of the substanceless, the emptiness of essence of the substanceless, and the emptiness of the ultimate.  
  
9. “The phenomenal appearances of what is unconditioned and changeless through which the object of designation corresponding to the true reality leading to purification²²² is analytically known—these phenomenal appearances are eliminated by means of the emptiness of the unconditioned and the emptiness devoid of rejection.  
  
10. “The phenomenal appearances of emptiness resulting from directing one’s attention toward this very emptiness as an antidote to phenomenal appearances are eliminated by means of the emptiness of emptiness.”  
  
“Blessed One, when bodhisattvas eliminate these ten kinds of phenomenal appearances, which phenomenal appearances do they eliminate and from which binding phenomenal appearances will they be free?”  
  
“Maitreya, by eliminating the object of concentration, the phenomenal appearance corresponding to an image,²²³ bodhisattvas will be free from phenomenal appearances consisting in the phenomenal appearances of affliction, which they will also eliminate.  
  
“Maitreya, you should know that these various kinds of emptiness are the direct antidotes to these various kinds of phenomenal appearance. But it is not the case that each of them is not an antidote to all phenomenal appearances. Maitreya, it is like this: ignorance does not \[directly\] bring about all afflictions up to old age and death \[with regard to the twelve factors of conditioned existence\]. Yet, because it is indeed the closely or very closely related condition \[for their arising, it does bring them about indirectly\]. This is why it is taught that ignorance directly brings about conditioning mental factors. You should consider the present topic in the same way.

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.66) — English, machine translation

## Linked texts (1)

- [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.66) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.66](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.66) · Pramāṇa
