[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saṃdhinirmocanasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana) › [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo) › [Unraveling the Intent](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000) › 98 # འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 98 Unraveling the Intent 98 - **Language:** English ### [98](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.98) (v) the referential objects that are taken as reference points;³¹⁴ (vi) the exertion in \[the practice of\] these very \[objects\]; (vii) mental abiding;³¹⁵ (viii) blissful abiding in this very life; (ix) the referential objects that liberate from all suffering; (x) the three kinds of comprehension, which are the comprehension of the basis of error, the comprehension of the basis of error with respect to beings’ conceptions for nonpractitioners, and the comprehension of the basis of humility for those who practice Dharma; (xi) the basis of practice; (xii) the actualization \[of practice\];³¹⁶ (xiii) the practice; (xiv) \[the practice\] as the central activity; (xv) its aspects; (xvi) its referential objects; (xvii) the skills in the investigation of what has already been eliminated and what not yet been eliminated; (xviii) \[the factors\] that are distractions from practice; (xix) \[the factors\] that are not distractions from practice; (xx) the source of nondistraction; (xxi) the yoga of clear mindfulness³¹⁷ that is protected by³¹⁸ the practice; (xxii) the benefit of practice; (xxiii) its stability; (xiv) the unification with the lord of the noble \[practice\]; (xv) the unification with its retinue and entourage; (xxvi) the realization of true reality; (xxvii) the attainment of nirvāṇa; (xxviii) the fact that the well-expounded Dharma and Vinaya are superior to the correct views of mundane beings and all nonpractitioners; and (xxix) the impairments resulting from not practicing. Thus, Mañjuśrī, without practicing the well-expounded Dharma and Vinaya, impairments will ensue, and this is not because one has faulty views. “Mañjuśrī, the Vinaya is my teaching on prātimokṣa for hearers and bodhisattvas, as well as that which is associated with it.” - [Previous: 97](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.97) - [Next: 99](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.99) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.98) — English, machine translation ## Linked texts (1) - [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.98) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.98](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.98) · Pramāṇa