[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Buddhist Sanskrit literature](https://indike.org/pramana/in.bauddha.sanskrit) › [Mahāyāna sūtras](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra) › [Saṃdhinirmocanasūtra](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana) › [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo) › [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt) › 74 # འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 74 English (machine translation) 74 - **Language:** English ### [74](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.74) \[…\] passed away. When the Bhagavān said, 'In the realm of nirvāṇa without remainder of the aggregates, all sensations cease without exception,' Bhagavān, what are those sensations in reality? 'Maitreya, in brief, two kinds of sensations cease: the experience of the dauṣṭhulya of the basis, and the experience of its result, the object. In that regard, the experience of the dauṣṭhulya of the basis is known to be of four kinds: the experience of the dauṣṭhulya of form, the experience of the dauṣṭhulya of the formless, the experience of the dauṣṭhulya of the accomplished result, and the experience of the dauṣṭhulya of the unaccomplished result. In that regard, the accomplished result is that which is present. The unaccomplished result is that which has become a cause for the future. The experience of the object is also to be understood as fourfold: the experience of the basis, the experience of requisites, the experience of enjoyment, and the experience of dependence. That, moreover, is in the realm of nirvāṇa with remainder of the aggregates. For one who experiences the sensation born of contact with awareness that experiences the unaccomplished result, its discordant factors do not cease in every way and altogether, but are experienced in a mixed manner. For one who experiences the accomplished result, both of those kinds of sensations cease entirely and altogether, and one experiences solely the sensation born of contact with awareness. When one attains parinirvāṇa in the realm of nirvāṇa without remainder of the aggregates, even that ceases; therefore, it is said that in the realm of nirvāṇa without remainder of the aggregates, all sensations cease.' Having spoken thus, the Bhagavān said to the bodhisattva Maitreya: 'Maitreya, it is good, it is good that you have questioned the Tathāgata with a question regarding the complete and extremely pure path of yoga, as one who is completely resolute and skilled in yoga. I also have taught that path of yoga to be complete - [Previous: 73](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.73) - [Next: 75](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.75) ## Translations (1) - [Unraveling the Intent](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-84000.74) — Gregory Forgues, English ## Linked texts (1) - [འཕགས་པ་དགོངས་པ་ངེས་པར་འགྲེལ་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo.74) — Classical Tibetan --- Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.74](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.samdhinirmocana*bo~en-mt.74) · Pramāṇa