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# འཕགས་པ་གསར་འད་དམ་པ་མཆག་ཏ་རྣམ་པར་རྒྱལ་བའ་མད་སྡའ་རྒྱལ་པ་ཐག་པ་ཆན་པའ་མད 5.13

The Sūtra of the Sublime Golden Light (1) 5.13

- **Language:** English

### [5.13](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.suvarnaprabhasa*bo~en-84000.5.13)

“If I ask the illuminator of the world,  
The supreme chief of two-legged beings,  
For the true conduct of bodhisattvas,  
I pray that with compassion you will bestow it.”  
  
The Bhagavat said to the noble goddess:  
  
“If you have any doubts,  
Ask about them as you wish,  
And I will teach their elucidation.”  
  
Then the noble goddess said to the Bhagavat:  
  
“If we practice enlightened conduct  
In the same way as the bodhisattvas,  
It will be of benefit⁷²¹ to ourselves and others,  
And we will forsake saṃsāra and nirvāṇa.”⁷²²  
  
The Bhagavat then said to the noble goddess, “One should practice the Dharma of enlightenment by being based upon the Dharma realm and meditating on the Dharma conduct of sameness. How does one practice the Dharma of enlightenment by being based upon the Dharma realm and meditating on the Dharma conduct of sameness?⁷²³ In this way, the Dharma realm is taught through the five skandhas so that the Dharma realm itself is the five skandhas. However, one cannot say that it is the five skandhas and one cannot say it is not the five skandhas. Why is that? If the Dharma realm is the five skandhas, that would be the nihilist view, and if it is other than the five skandhas that would be the eternalist view. Therefore, the Dharma realm has neither of those two characteristics. It is not present in the two extremes. It cannot be viewed. It transcends being an object of view. It has no name. It is featureless. That is what is called the Dharma realm.  
  
“Noble goddess, how is the Dharma realm taught through the five skandhas?⁷²⁴ It is like this: The five skandhas are not produced by causes and conditions. Why is that? If they are produced by causes and conditions, then are they produced because they have already been produced, or are they produced because they have not yet been produced? If they have already been produced, what need would there be for causes and conditions? If they are not produced, then there is no production to perceive. Why is that?

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## Linked texts (1)

- [འཕགས་པ་གསེར་འོད་དམ་པ་མཆོག་ཏུ་རྣམ་པར་རྒྱལ་བའི་མདོ་སྡེའི་རྒྱལ་པོ་ཐེག་པ་ཆེན་པོའི་མདོ](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.suvarnaprabhasa*bo.5.12-14) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.suvarnaprabhasa*bo~en-84000.5.13](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.suvarnaprabhasa*bo~en-84000.5.13) · Pramāṇa
