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# The Awakening of Mahāvairocana 3.5

大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724) 3.5

- **Language:** Classical Chinese

### [3.5](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.3.5)

悉地出現品第六

> The well-abiding mantrin next recites for one month,  
>   
> And in \[this\] preliminary expedient means the practitioner masters  
>   
> each base. The buddhas of great renown have taught that this is the preliminary  
>   
> recitation. Next, in accordance with what he has, he should offer up unguent,  
>   
> flowers, and so on, And for the sake of accomplishing perfect awakening he redirects  
>   
> \[the merit thereof\] to his own bodhi. In this manner within two months the mantra\[-practitioner\] will  
>   
> become fearless. Then, having completed this \[second\] month, the practitioner  
>   
> engages in recitation \[proper\]. A mountain peak or a cow pen, river sandbars, Crossroads, a chamber, a hallowed chamber, or the chamber of a  
>   
> great god: The maṇḍala site is \[made\] completely like an adamantine palace, And having bound and protected the site, the practitioner performs  
>   
> \[rites of\] accomplishment. In the middle of the night or when the sun rises The wise person should know that there may appear signs such as  
>   
> these: A voice \[saying\] “Hūṃ,” or the sound of a drum, or again the shaking  
>   
> of the earth, And he may hear words pleasing to the mind in empty space. He should know that with signs such as these siddhi will be all  
>   
> as he wishes. The buddhas, honored among two-legged beings, have proclaimed  
>   
> the result: If one dwells in this mantra practice, one will most certainly become  
>   
> a buddha. One should in every way always keep the mantra in mind: Buddhas of yore, great seers, have taught \[thus\], and therefore one  
>   
> should recollect it.  
>   
> Chapter VI  
>   
> The Manifestation of Siddhi  
>   
> Thereupon the World-honored One again gazed upon the entire great assembly and, wishing to fulfill all wishes, again expounded Dharma-phrases for the consummation of knowledge determined by immeasurable gateways throughout the three ages.  
>   
> Empty space is unsullied, without own-nature,  
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> and bestows various kinds of skillful knowledge;  
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> Because its own-nature is originally always empty,  
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> it is dependently arisen, most profound, and difficult to see,  
>   
> And in special progress over a long period of time  
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> it grants the unsurpassed result as desired.  
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> For example, just as dwellings in all destinies,  
>   
> although dependent on empty space, are not attached to it,  
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> So too is this pure Dharma like that,  
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> and the three existences without exception are born pure.  
>   
> Because the excellent-born, the imposing one, of yore cultivated this,  
>   
> he acquired the conduct of all Tathāgatas.  
> — Rolf W. Giebel 2005, The Vairocanābhisaṃbodhi Sutra

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## Translations (2)

- [The Vairocanābhisaṃbodhi Sutra](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.3.5) — Rolf W. Giebel 2005, English
- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-mt.3.5) — English, machine translation

## Other recensions (1)

- [Rnam par snang mdzad chen po mngon par rdzogs par byang chub pa](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*bo.3.5) — Classical Tibetan

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.3.5](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.3.5) · Pramāṇa
