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# The Awakening of Mahāvairocana 4.4

大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724) 4.4

- **Language:** Classical Chinese

### [4.4](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4.4)

爾時薄伽梵即便住於身無害力三昧。住斯定故，說一切如來入三昧耶遍一切無能障礙力無等三昧力明妃曰：

> addressed the vajradhara Lord of Mysteries, saying, “Lord of Mysteries, there are insignia identical with the Tathāgatas’ articles of adornment and identical with the purport of the Dharma realm. If a bodhisattva, his body adorned with these, displays these banners of great bodhi in all the Tathāgatas’ great assemblies as he passes through all destinies while in \[the cycle of\] birth-and-death, then gods, nāgas, yakṣas, gandharvas, asuras, garuḍas, kiṃnaras, mahoragas, humans, and non-humans will revere him, encircle him, receive his teachings, and practice them. Listen attentively now and consider very carefully as I explain.”  
>   
> When he had finished speaking thus, Vajrapāṇi said, “World-honored One, now is the time! World-honored One, now is the time!”  
>   
> Then the Bhagavān promptly dwelled in the samādhi “Inviolable Strength of the Body,” and while dwelling in this state of meditation he uttered the vidyārājñī of universally unobstructable power, unequaled \[power\], and the power of sama\[ya\] for entry into the samaya of all Tathāgatas: Namaḥ samantabuddhānāṃ, asame trisame samaye svāhā. \[147 = 6\]  
>   
> “Lord of Mysteries, this vidyārājñī manifests the stage of all Tathāgatas, it does not transgress the bounds of the path of the three dharmas, and it perfects the \[ten\] stages and \[six\] pāramitās. The appearance of the mystic seal for this \[vidyārājñī is as follows\]: with the left and right hands form the hollow (saṃpuṭa) hand-clasp \[with a hollow between the palms\] and place the two left and right thumbs together, raised erect. The verse says:  
>   
> This is the great seal of all buddhas, saviors of the world;  
>   
> The samaya of the Perfectly Awakened Ones resides in this seal.  
>   
> “Then make fists with the left and right hands, the thumbs inserted in  
>   
> between the palms, and extend the forefingers: this is the seal for purifying  
>   
> the Dharma realm. The mantra is: Namaḥ samantabuddhānāṃ, dharma-  
>   
> dhātusvabhāvako ’haṃ. \[148 = 7\]  
>   
> “Next, turn the left and right hands over back to back and interlock all five  
>   
> fingers with the tips of the two thumbs both facing each other. The verse says:  
>   
> This is called the excellent seal of the auspicious Dharma wheel;  
>   
> The world-saviors, the support of the world, all turn this wheel.  
>   
> The mantra is: Namaḥ samantabuddhānāṃ, vajrātmako ’haṃ. \[149 = 8\]  
> — Rolf W. Giebel 2005, The Vairocanābhisaṃbodhi Sutra

- [Previous: 4.3](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4.3)
- [Next: 4.5](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4.5)
- [Up: 4](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4)

## Translations (2)

- [The Vairocanābhisaṃbodhi Sutra](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.4.4) — Rolf W. Giebel 2005, English
- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-mt.4.4) — English, machine translation

## Other recensions (1)

- [Rnam par snang mdzad chen po mngon par rdzogs par byang chub pa](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*bo.4.4) — Classical Tibetan

## Linked texts (1)

- [大毘盧遮那經廣大儀軌](https://indike.org/pramana/in.bauddha.taisho.851.1.99) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4.4](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.4.4) · Pramāṇa
