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# The Awakening of Mahāvairocana 7.131

大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724) 7.131

- **Language:** Classical Chinese

### [7.131](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.7.131)

文殊師利真言曰：

> The mantra of Mañjuśrī is: Namaḥ samantabuddhānāṃ, he he kumāraka vimuktipathasthita smara smara pratijñāṃ svāhā. \[296 = 32\]  
>   
> Clasp the left and right hands together in the hollow hand-clasp;  
>   
> the middle fingers are intertwined with the ring fingers,  
>   
> And the two forefingers are bent around onto the thumbs,  
>   
> like hooks in shape, to form the mystic seal.  
>   
> Use it to apply to \[all\] parts of your body  
>   
> and then perform sundry deeds.  
>   
> You should know that the yoga for rotating the \[seed-\]syllables  
>   
> of buddhas and bodhisattvas is also like this.  
>   
> Alternatively, it is no infraction to use in this manner  
>   
> mantras and seals explained in other sutras,  
>   
> And either base yourself on different ritual rules explained in those  
>   
> \[sutras\]  
>   
> or use the ordinary gateway to the three mysteries.  
>   
> For him who understands how to rotate \[the letters of a mantra\]  
>   
> everything that he does will be successful.  
>   
> The general seed heart\[-mantra\] is: Namaḥ samantabuddhānāṃ, ka. (Homage to all Buddhas! Ka.) \[297\]  
>   
> The letter-gateway Ka explained in the scriptures  
>   
> is that all dharmas are without activity (kārya):  
>   
> With the light of this principle  
>   
> you should meditate on the true meaning of this sound.  
>   
> The seal of the cintāmaṇi, king of jewels:  
>   
> interlock the five fingers of the left and right hands—  
>   
> It is the form of the adamantine hand-clasp,  
>   
> common to all bodhisattva rites.  
>   
> The mantra of all bodhisattvas is: Namaḥ samantabuddhānāṃ, sarvathā vimativikiraṇa dharmadhātunirjāta saṃ saṃ ha svāhā. \[298 = 69\]  
>   
> The letter Kha contains all colors, and to it is added a great dot of  
>   
> emptiness (i.e., Khaṃ);  
>   
> As declared earlier, place it on top of your head:  
>   
> You will gain equality with empty space, and all dharmas are also  
>   
> said to be thus.  
>   
> Then, inside your head imagine the primordial letter (A),  
>   
> Adorned with a pure white dot (i.e., Aṃ), the supreme essence of the  
>   
> hundred\[-lettered\] vidyā.  
>   
> The eyes, like bright lamps, have the letter of unsulliedness with the  
>   
> great \[dot of\] emptiness (i.e., Raṃ).  
>   
> Dwell in the station of your deity, and the Perfectly Awakened One  
>   
> will appear in front of you:  
>   
> You should look in this manner until he becomes quite clear.  
> — Rolf W. Giebel 2005, The Vairocanābhisaṃbodhi Sutra

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## Translations (2)

- [The Vairocanābhisaṃbodhi Sutra](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.7.131) — Rolf W. Giebel 2005, English
- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-mt.7.131) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.7.131](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.7.131) · Pramāṇa
