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# 大毘盧遮那成佛神變加持經 (Shubhakarasimha & Yixing 724) 6.57

The Vairocanābhisaṃbodhi Sutra 6.57

- **Language:** English

### [6.57](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.6.57)

Next, internal homa extinguishes karma and \[re\]birth.  
  
Understanding one’s own manas (mind), one dissociates oneself  
  
from form, sound, and so on.  
  
The eyes, ears, nose, tongue, and body, as well as verbal and mental  
  
action,  
  
All arise entirely from the mind and depend upon the mind-king.  
  
The eyes and so on, born of differentiation, as well as the objective  
  
realms of form and so on,  
  
Obstacles to wisdom unborn, the Wind-parched Fire is able to  
  
extinguish. It burns away false differentiation and accomplishes the pure  
  
bodhi-mind. This is called internal homa, and it has been taught for bodhisattvas.”  
  
Chapter XXVIII  
  
The Exposition of Deity Samādhi  
  
Thereupon the vajradhara Lord of Mysteries said to the Buddha, “Worldhonored One, I beg you to explain the actual manifestation of the physical forms and awesome efficacy of the deities so as to make bodhisattvas cultivating bodhisattva practices via the gateway of mantras visualize their deity’s form in such a way that their deity’s body is identified with their own body and they will without any doubt obtain siddhi.”  
  
When the vajradhara Lord of Mysteries had finished speaking thus, the Buddha addressed him, saying, “Excellent, excellent, Lord of Mysteries! It is excellent that you have asked me about this matter. Now then, listen attentively and apply your mind very carefully as I now explain.”  
  
Vajrapāṇi said, “So be it, World-honored One. I am eager to listen.”  
  
The Buddha said, “Lord of Mysteries, the deities have three kinds of bodies, namely, syllable (akṣara), seal (mudrā), and physical form (rūpa). The syllables are of two kinds, namely, sound and bodhi-mind. The seals are \[also\] of two kinds, namely, with form and without form. The deity’s body is also of two kinds, namely, pure and impure. The pure body, of realization, is dissociated from all characteristics, while the impure conceptualized body has a manifest form and various colors. The two kinds of deity-forms accomplish two kinds of deeds: on account of the conceptualized \[body\] one accomplishes siddhi with characteristics, and on account of the unconceptualized \[body\] there accordingly arises siddhi without characteristics.”  
  
He then spoke these verses:  
  
The Buddha has taught that on account of the conceptualized one  
  
will desire to accomplish \[siddhi\] with characteristics,  
  
And by abiding in the unconceptualized one will obtain siddhi  
  
without characteristics.  
  
Therefore, one should in every way abide in the non-conceptualized.  
  
Chapter XXIX  
  
The Exposition of Samādhi  
  
without Characteristics  
  
Next, the Bhagavān Vairocana addressed the vajradhara Lord of Mysteries, saying, “Lord of Mysteries, those bodhisattvas cultivating bodhisattva practices via the gateway of mantras who wish to accomplish samādhi without

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-mt.6.57) — English, machine translation

## Linked texts (1)

- [大毘盧遮那成佛神變加持經 (Śubhakarasiṃha & Yixing 724)](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh.6.57) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.6.57](https://indike.org/pramana/in.bauddha.sanskrit.tantra.carya.mahavairocana*zh~en-bdk.6.57) · Pramāṇa
