[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [七佛八菩薩所說大陀羅尼神呪經](https://indike.org/pramana/in.bauddha.taisho.1332) › 2.49 # 七佛八菩薩所說大陀羅尼神呪經 2.49 七佛八菩薩所說大陀羅尼神呪經 2.49 - **Language:** Classical Chinese ### [2.49](https://indike.org/pramana/in.bauddha.taisho.1332.2.49) 「誦呪三遍，五色縷結作一結，繫項。此大神呪乃是過去百千萬億諸佛所說。愍念眾生故，今欲說之。此大神呪勢分所及，三天下中唯欝單越獨不得聞，力所至處，其中眾生三種毒箭自然拔出，得音響忍，法音光明入毛孔中，所有欝蒸三垢重罪自然湧出。此諸眾生命終已後，悉得往生忉利天上。若諸行人三垢覆蔽，久處生死纏綿難解，為業垢河之所漂流。我時當乘大乘法舡撈接救拔，以智慧火燒其結使，以禪定水洗濯令淨，以漚和拘舍羅拂拭搓摩，教以六度、布以四禪，令出三界。若諸行人欲得今身欲得音響忍、欲得柔順忍、欲得無生忍，當修行此陀羅尼，淨持戒地、減省睡眠，忍辱柔和、少諸緣務、心意質直，見修功德者讚歎其德，見貧窮者及疾病者慈心憐愍如己無異。如是修行調其心已，復欲增上果所願者，當於三七二十一日，遭中一食，白食酥酪得食。若鮮潔處若在塔中，六時行道，於一一時中禮十方佛懺悔宿罪，燒眾名香散花供養，栴檀熏陸、諸雜花香，三稱我名化樂天王我是五住菩薩，爾時於一一時中誦此陀羅尼二十一遍。從初一日乃至七日，極鈍根者三七二十一日，我於爾時往是人所，隨根利鈍授與法忍，應得音響忍者授與音響忍、應得柔順忍者授與柔順忍、應得無生法忍者授與無生法忍，悉授與之真實不虛。」 > "Recite the spell three times, tie a single knot in a five-colored thread, and tie it around the neck. This great dhāraṇī spell was spoken by hundreds of thousands of koṭis of past Buddhas. Out of sympathy for sentient beings, I now wish to speak it. As far as the power of this great dhāraṇī spell reaches, among the three continents—only Uttarakuru alone cannot hear it—wherever its power extends, the three kinds of poison arrows in those sentient beings will naturally be drawn out; they will attain the patience of hearing sound; the Dharma sound and light will enter into their pores; and all the stifling heat and the heavy sins of the three defilements will naturally pour forth. After their lives end, these sentient beings will all be reborn in the Trāyastriṃśa Heaven. If practitioners are covered by the three defilements, long dwelling in birth and death, entangled and difficult to untie, adrift in the river of karmic defilements, I will then board the Dharma-boat of the Great Vehicle to haul them in and rescue them, burning their fetters with the fire of wisdom, washing them clean with the water of dhyāna-concentration, wiping and rubbing them with upāyakauśalya, instructing them with the six perfections, and spreading the four dhyānas for them, causing them to leave the three realms. If practitioners wish to attain in this life the patience of hearing sound, wish to attain compliant patience, or wish to attain the patience of non-arising, they should practice this dhāraṇī, purely uphold the ground of morality, reduce their sleep, be patient, compliant, and gentle, have few worldly concerns, keep their intentions straightforward, praise the virtue of those seen cultivating merit, and regard the poor and the sick with a compassionate heart of pity as if they were no different from oneself. Having cultivated and disciplined their minds in this way, if they further desire superior fruits and their wishes to be fulfilled, they should, for three times seven—twenty-one—days, eat only one meal at midday, taking white foods, ghee, and curd. Either in a clean place or in a stupa, they should practice the path during the six intervals of the day and night; during each interval, they should bow to the Buddhas of the ten directions, repent of past sins, burn various famous incenses, scatter flowers in offering, \[burn\] sandalwood and frankincense, and various mixed fragrant flowers, and three times invoke my name, the Heavenly King of Nirmāṇarati: 'I am a bodhisattva of the fifth stage.' Then during each interval, they should recite this dhāraṇī twenty-one times. From the first day up to seven days—or for those of extremely dull faculties, three times seven, twenty-one days—I will at that time go to that person's location, and in accordance with whether their faculties are sharp or dull, bestow upon them Dharma-patience: to those who should attain the patience of hearing sound, I bestow the patience of hearing sound; to those who should attain compliant patience, I bestow compliant patience; to those who should attain the patience of the non-arising of dharmas, I bestow the patience of the non-arising of dharmas—bestowing all of them, real and not in vain." > — English (machine translation) (machine translation) - [Previous: 2.48](https://indike.org/pramana/in.bauddha.taisho.1332.2.48) - [Next: 2.50](https://indike.org/pramana/in.bauddha.taisho.1332.2.50) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1332.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1332~en-mt.2.49) — English, machine translation ## Linked texts (1) - [陀羅尼雜集](https://indike.org/pramana/in.bauddha.taisho.1336.2.94) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1332.2.49](https://indike.org/pramana/in.bauddha.taisho.1332.2.49) · Pramāṇa