[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [陀羅尼雜集](https://indike.org/pramana/in.bauddha.taisho.1336) › 3.14 # 陀羅尼雜集 3.14 陀羅尼雜集 3.14 - **Language:** Classical Chinese ### [3.14](https://indike.org/pramana/in.bauddha.taisho.1336.3.14) 此大神呪乃是過去八恒河沙諸佛所說。我於過去從諸佛所聞是神呪，是故今日得此奇特威猛德力神通無礙，三界奇挺人無等雙，移山住流、手轉日月，能接須彌擲置他方還置本處，令此四天王、帝釋諸天都不覺知。令此須彌入芥子中，四天王宮、忉利諸天，悉皆不知已之所入。令四天下洲合為一洲，各還本處如本無異，其中眾生不知往來。神通自在遊騰十方，歷事諸佛守護正法，當知皆是大陀羅尼力。若諸國土諸人王等，欲護己身及國土者，是王應當建立佛法當修十德。何等為十？一者以慈悲心養育民物；二者怨親平等心無憎愛；三者治國正法不抂民物；四者退惡任善識賢別愚；五者謙下自卑不輕賢士；六者有來求者不違其意，隨其所求悉皆給與；七者於三寶所其心純厚；八者拯濟貧窮愍諸孤老；九者國有賢士當徵召之；十者普慈人民捨恨念舊，猶如慈父愛念其子，溫潤清流。若諸人王能行是德，當知是王諸佛所護，我等諸天亦護是王，不令隣敵來侵是界，有諸善人福德賢士皆集其國，雨澤順時不被災霜，人民安樂，惡龍攝毒無病苦者。是王若能修十善德，復能兼誦此陀羅尼，專念在心而不廢忘，常於月八日十四日十五日，於正殿上若高樓上，香湯沐浴著新染衣正東而坐，日未出時燒香散華供養十方諸佛，然後禮我八臂那羅延天王，神力自在令我所求皆得如願。爾時即誦此陀羅尼二七遍已，默然而坐經一食頃。我於爾時當往其所住虛空中，身出光明照觸王身。其王爾時見光明已轉復精進，以精進故所求皆得，隨其所願無不剋獲。當知此皆是大神呪力。 > This great dhāraṇī-mantra was spoken by past Buddhas \[numerous as\] the sands of eight Ganges Rivers. In the past, I heard this dhāraṇī-mantra from those Buddhas, and therefore today I have attained this extraordinary, ferocious power of virtue and unimpeded supernormal powers, outstanding in the three realms and without equal among men: moving mountains and halting currents, turning the sun and moon with my hands; able to take Sumeru, hurl it to another region, and return it to its original place, without the Four Heavenly Kings, Śakra, and the other devas being aware of it at all; causing this Sumeru to enter into a mustard seed, without the palaces of the Four Heavenly Kings or the devas of Trāyastriṃśa knowing where they have entered; joining the four continents into a single continent and having each return to its original place just as before, without the sentient beings within them knowing of the coming and going; freely roaming the ten directions with supernormal powers, attending upon the Buddhas, and protecting the true Dharma—you should know that all of this is due to the power of the great dhāraṇī. If the kings of men in various lands wish to protect their own persons and their realms, such kings should establish the Buddha-Dharma and cultivate the ten virtues. What are the ten? First, to nurture the people and creatures with a compassionate mind; second, to treat foes and kin alike, with a mind free of hatred and attachment; third, to govern the realm with the correct Dharma, not oppressing the people and creatures; fourth, to dismiss the wicked and employ the good, recognizing the worthy and distinguishing them from the foolish; fifth, to be modest and humble oneself, not slighting worthy men; sixth, when there are those who come with requests, not to oppose their wishes, but to provide them with whatever they ask for; seventh, to have a pure and sincere mind toward the Three Jewels; eighth, to relieve the poor and take pity on the solitary and the aged; ninth, when there are worthy men in the realm, to summon and employ them; tenth, to extend universal compassion to the people, abandoning resentment and remembering old ties, just as a loving father cherishes his children, being gentle, nourishing, and pure. If kings of men can practice these virtues, you should know that such kings will be protected by the Buddhas, and we, the devas, will also protect such kings, not allowing neighboring enemies to invade their borders; all good people, meritorious and worthy men, will gather in their realms; rains will fall in season without suffering calamity or frost; the people will be peaceful and happy; and evil nāgas will withhold their venom so that none suffer from illnesses. If a king can cultivate the ten good virtues and, in addition, recite this dhāraṇī, keeping it single-mindedly in mind without neglecting or forgetting it, regularly on the eighth, fourteenth, and fifteenth days of the month, upon the main hall or upon a high tower, having bathed in scented water, wearing newly dyed clothes, sitting facing directly east, before sunrise burning incense and scattering flowers to make offerings to the Buddhas of the ten directions, and then paying homage to me, the Heavenly King Eight-Armed Nārāyaṇa, \[saying,\] ‘May your supernormal power be unrestricted, so that whatever I seek may all be granted as I wish’—at that time, having recited this dhāraṇī fourteen times, he should sit silently for the duration of a single meal. I will then go to where he is and remain in the empty sky, emitting light from my body to illuminate and touch the king's body. When the king sees the light, he will become even more vigorous; and because of his vigor, whatever he seeks will all be obtained, and none of his wishes will fail to be accomplished. You should know that all of this is the power of the great dhāraṇī-mantra. > — English (machine translation) (machine translation) - [Previous: 3.13](https://indike.org/pramana/in.bauddha.taisho.1336.3.13) - [Next: 3.15](https://indike.org/pramana/in.bauddha.taisho.1336.3.15) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1336.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1336~en-mt.3.14) — English, machine translation ## Linked texts (1) - [七佛八菩薩所說大陀羅尼神呪經](https://indike.org/pramana/in.bauddha.taisho.1332.3.7) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1336.3.14](https://indike.org/pramana/in.bauddha.taisho.1336.3.14) · Pramāṇa