[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [陀羅尼雜集](https://indike.org/pramana/in.bauddha.taisho.1336) › 9.23 # 陀羅尼雜集 9.23 陀羅尼雜集 9.23 - **Language:** Classical Chinese ### [9.23](https://indike.org/pramana/in.bauddha.taisho.1336.9.23) 「世尊！此呪極有神力，如上所說。莫令持是呪者，有王畏、賊畏、火畏水畏、風毒畏、刀兵等畏、日月星辰鬼神等畏。或有餘惡知識，心生忿妬意生惡害欲相侵惱者，當先誦此呪為其結界，當令彼惡鬼惡人仇怨之人心生侵惡者，令其愚癡迷悶噤碎自遇眾惡，不越此界，不能侵犯誦此呪者。世尊！若有善男子善女人誦此呪者，一切天、龍、阿修羅、諸惡鬼神、人非人等，皆悉隨侍擁護不令遇惡。世尊！我是鬼神大將，力能降伏一切諸鬼。若有誦此呪者，我當將諸鬼神晝夜不離擁護其人，令不見惡，不令惡鬼惡人得其便也。若侵損惱害誦此呪者，我當以千輻輪轢碎其頭，令諸鬼神為作衰害。世尊！此呪極有神力、極有威德。唯願流布施眾安樂。世尊！誦此呪者，其人德力唯佛知之。世尊！此大神呪應付賢德有智善人。若不能誦者，應以好紙書寫，盛以綵囊，著種種香，常持隨身。若有憂怖恐難，常當念此呪，無不消滅。世尊！若有事難憂怖、惡鬼神惡夢欲令消滅者，先當結界，使諸惡不起，令彼惡人人惡鬼惡賊自受其殃，身體燋枯心意狂亂。欲結界之時，應淨洗浴著淨衣服，好淨塗地，安七器漿飲，二器著少血飲，二器著種種漿飲。然八燈，燒薰陸香，運心供養。我將諸鬼神至其邊施其所願。其人應誦此呪，結赤縷，然後持行，即能消除一切諸難。」爾時佛告阿難：「此呪極有大神力，能除諸惡，擁護眾生多所利益。汝好受持，廣令流布。若有城邑村落誦此呪者，莫不蒙利。若有國王大臣誦此呪者，其人境土無有惡賊怖難、災橫疾疫、水旱風霜。若遇惡賊，應誦此呪。若繫著高幢頭，賊見此幢，賊尋退散降伏。阿難！此呪極有神力、極有大德，應令四眾並誦持之。」爾時眾會聞佛所說，歡喜奉行（牛屎作場，外灰緣竪匕刀十二隻箭，請婆拘法，餘如前，都誦三遍，結縷十二結）。 > "World-Honoured One! This mantra has supreme spiritual power, as stated above. Do not let one who upholds this mantra have fear of rulers, bandits, fire, water, poisonous winds, weapons, or fear of the sun, moon, stars, spirits, and the like. Or if there are other bad associates whose minds give rise to anger and jealousy, or whose intentions are maliciously set on doing harm and causing affliction, one should first recite this mantra to bind a boundary against them, causing those evil spirits, evil persons, and enemies whose minds give rise to harmful evil to become ignorant, confounded, paralyzed, and shattered, meeting with various evils themselves, unable to cross this boundary, and unable to violate the one who recites this mantra. World-Honoured One! If there are good men or good women who recite this mantra, all gods, nāgas, asuras, evil spirits, humans, and non-humans will attend and protect them, not allowing them to encounter evil. World-Honoured One! I am the great general of spirits, capable of subduing all ghosts. If anyone recites this mantra, I shall lead the spirits day and night without departing to protect that person, keeping them from seeing evil and not letting evil spirits or evil persons gain advantage over them. If anyone injures or harms the person who recites this mantra, I shall crush their head with a thousand-spoked wheel, causing the spirits to bring ruin upon them. World-Honoured One! This mantra has supreme spiritual power and supreme majestic virtue. I only pray that it may be circulated to grant peace and joy to all. World-Honoured One! Only the Buddha knows the virtue and power of the person who recites this mantra. World-Honoured One! This great dhāraṇī-mantra should be entrusted to worthy, virtuous, and wise good persons. If one is unable to recite it, one should write it on fine paper, place it in a brocade pouch with various incenses, and constantly wear it on one's body. If there are griefs, terrors, or perils, one should constantly be mindful of this mantra, and all will surely be extinguished. World-Honoured One! If there are difficulties, griefs, terrors, evil spirits, or nightmares that one wishes to extinguish, one should first bind a boundary so that evils do not arise, causing those evil persons, evil spirits, and evil bandits to suffer their own calamity, their bodies withering and their minds running mad. When one wishes to bind the boundary, one should bathe clean, put on clean clothes, plaster the ground well and cleanly, set out seven vessels of beverages, two vessels containing a little blood-drink, and two vessels containing various beverages. Light eight lamps, burn frankincense, and apply the mind to making offerings. I shall lead the spirits to their side and grant whatever they wish. That person should recite this mantra, tie a red cord, and subsequently wear it, and they will immediately be able to eliminate all perils." At that time the Buddha said to Ānanda: "This mantra has supreme great spiritual power, able to eliminate all evils and protect sentient beings, bringing great benefit. Uphold it well and make it widely circulated. If any city, town, or village recites this mantra, none will fail to receive benefit. If any king or great minister recites this mantra, there will be no fear of evil bandits, disasters, epidemics, floods, droughts, wind, or frost in their realm. If encountering evil bandits, one should recite this mantra. If it is tied to the top of a tall banner, when the bandits see this banner, they will immediately disperse and submit. Ānanda! This mantra has supreme spiritual power and supreme great virtue; the four assemblies should all be made to recite and uphold it." At that time the assembly, having heard what the Buddha said, rejoiced and put it into practice. (Make a ritual site with cow dung; around the outer ash border, erect dagger-knives and twelve arrows; the method of invoking Āṭavaka is otherwise as before; recite three times in total, tying twelve knots in the cord). > — English (machine translation) (machine translation) - [Previous: 9.22](https://indike.org/pramana/in.bauddha.taisho.1336.9.22) - [Next: 9.24](https://indike.org/pramana/in.bauddha.taisho.1336.9.24) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1336.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1336~en-mt.9.23) — English, machine translation ## Linked texts (2) - [阿吒婆𤘽鬼神大將上佛陀羅尼經](https://indike.org/pramana/in.bauddha.sanskrit.dharani.protection.deity.atavakadharani-t1238*zh-t1238.1.10) — Classical Chinese - [阿吒婆拘鬼神大將上佛陀羅尼神呪經](https://indike.org/pramana/in.bauddha.sanskrit.dharani.protection.deity.atavakadharani*zh-t1237.1.10) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1336.9.23](https://indike.org/pramana/in.bauddha.taisho.1336.9.23) · Pramāṇa