[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [菩薩瓔珞本業經](https://indike.org/pramana/in.bauddha.taisho.1485) › 1.28 # 菩薩瓔珞本業經 1.28 菩薩瓔珞本業經 1.28 - **Language:** Classical Chinese ### [1.28](https://indike.org/pramana/in.bauddha.taisho.1485.1.28) 「佛子！摩尼寶瓔珞菩薩字者，等覺性中一人，其名金剛慧幢菩薩。住頂寂定，以大願力住壽百劫，修千三昧已入金剛三昧，同一切法性，二諦一諦一合相。復住壽千劫學佛威儀，象王視觀，師子遊步，復修佛無量不可思議神通化導之法。是故一切佛法皆現在前，入佛行處、坐佛道場、超度三魔。復住壽萬劫化現成佛，入大寂定等覺諸佛，二諦界外非有非無、無心無色，因果二習無有遺餘。現同古佛但有應名，現諸色心教化眾生。現同古昔諸佛常行中道，大樂無為而生滅為異，而實非佛，現佛神通常住本境。 > "Son of the Buddha! As for the name of the maṇi-jewel necklace bodhisattva, there is one person within the equal enlightenment lineage, named Bodhisattva Vajra Wisdom Banner. Abiding in the summit-tranquil concentration, through the power of great vows he maintains his lifespan for a hundred kalpas; having cultivated a thousand samādhis, he enters the vajra-samādhi, harmonizing with all dharma-natures, where the two truths and the single truth form one unified mark. He further maintains his lifespan for a thousand kalpas, learning the Buddha's deportment—gazing like an elephant king and pacing like a lion—and further cultivates the Buddha's immeasurable, inconceivable dharmas of supernatural transformations and guiding others. For this reason, all buddha-dharmas are directly manifest before him; he enters into the domain of the Buddha's practice, sits upon the Buddha's bodhimaṇḍa, and transcends the three māras. He further maintains his lifespan for ten thousand kalpas, manifesting as a buddha; entering the great tranquil concentration, he is equally awakened with all buddhas. Beyond the realm of the two truths, he is neither existent nor non-existent, without mind and without form, and the two habit-energies of cause and effect are without remainder. Manifesting identically to the ancient buddhas, he has only a response name, manifesting all forms and minds to transform sentient beings. Manifesting identically to all ancient buddhas, he constantly walks the middle way, in the great bliss of the unconditioned, while birth and cessation appear as different; yet in reality he is not \[yet the ultimate\] Buddha, but manifests the Buddha's supernatural powers while constantly dwelling in his original realm. > — English (machine translation) (machine translation) - [Previous: 1.27](https://indike.org/pramana/in.bauddha.taisho.1485.1.27) - [Next: 1.29](https://indike.org/pramana/in.bauddha.taisho.1485.1.29) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1485.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1485~en-mt.1.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1485.1.28](https://indike.org/pramana/in.bauddha.taisho.1485.1.28) · Pramāṇa