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# 分別功德論 1.18

分別功德論 1.18

- **Language:** Classical Chinese

### [1.18](https://indike.org/pramana/in.bauddha.taisho.1507.1.18)

所謂雜藏者，非一人說，或佛所說、或弟子說、或諸天讚誦，或說宿緣三阿僧祇菩薩所生，文義非一多於三藏，故曰雜藏也。佛在世時，阿闍世王問佛菩薩行事。如來具為說法。設王問佛：「何謂為法？」答：「法即菩薩藏也。諸方等正經，皆是菩薩藏中事。」先佛在時已名大士藏。阿難所撰者，即今四藏是也。合而言之，為五藏也。

> The so-called miscellaneous collection was not spoken by one person: it was spoken either by the Buddha, or by disciples, or in praises and verses by devas, or it spoke of past conditions and the births of the bodhisattva through the three asaṃkhyeya \[kalpas\]. Its texts and meanings are manifold, exceeding the three baskets; hence it is called the miscellaneous collection. When the Buddha was in the world, King Ajātaśatru asked the Buddha about the practices of a bodhisattva. The Tathāgata preached the Dharma for him in full. Suppose the king asked the Buddha: "What is meant by the Dharma?" The reply was: "The Dharma is the Bodhisattva Pitaka. The various vaipulya correct sūtras are all matters within the Bodhisattva Pitaka." Formerly, when the Buddha was in the world, it was already called the Great Being's Pitaka. What Ānanda compiled is indeed the present four pitakas. Taken together, they make five pitakas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1507~en-mt.1.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1507.1.18](https://indike.org/pramana/in.bauddha.taisho.1507.1.18) · Pramāṇa
